Few people thought that the Don River could ever be brought back to life. Education, cooperative learning, capacity building, co-production of knowledge, and co-innovation of solutions have all been essential to make better use of an ecosystem approach in achieving urban ecosystem sustainability.
Historically, North American urban environmental and natural resource management was operationalized in a top-down, command-and-control fashion. In general, governments prepared plans and made decisions with some limited input from other stakeholders. Over time, this shifted to a more bottom-up, collaborative approach ― an ecosystem approach. The ecosystem approach is not new but needs to be re-energized, particularly in urban areas, to realize greater benefits for more stakeholders and to foster cooperative learning and sustainability.
Ecosystem approach
An ecosystem approach accounts for the interrelationships among air, water, land, and all living things, including humans, and involves all user groups in comprehensive management. It uses systems thinking to better understand and manage ecosystems. Ecosystem approaches are frequently designed for a particular place and a particular set of stakeholders. As such, they are frequently referred to as locally designed ecosystem approaches.
An ecosystem approach is both a way of thinking and a way of acting. For example, the difference between the environment and the ecosystem is like the difference between a house and a home. House is something that is viewed as external and detached and home is something we see ourselves in even when not there. What we do to our ecosystem we do to ourselves.
Fostering an ecosystem approach can be challenging because of the transactional costs (the amount of time and meetings required), scientific uncertainty, limited predictive capability, and complexity of spanning political, disciplinary, and institutional boundaries. In the Great Lakes Basin, the use of an ecosystem approach has helped focus on integrated resource assessment and management and helped transcend jurisdictional boundaries and focus on watersheds. Commitment to involving all user groups in management has led to participatory governance and thinking beyond boundaries. Key elements of an ecosystem approach include: bringing stakeholders together; defining a desired future state or vision that can be carried in the hearts and minds of all stakeholders; building capacity through fostering cooperative learning, strengthening science-policy-management linkages, and ensuring human and financial resource support; co-producing knowledge; co-innovating solutions; and practicing adaptive management where assessments are made, priorities established, and actions taken in an iterative fashion for continuous improvement.
An ecosystem approach and ecosystem-based management now have a 50-year history of understanding ecosystems and managing relationships between humans and their ecosystems. Three good Great Lakes urban examples of where an ecosystem approach has been successfully applied are presented below.
Don River naturalization in Toronto, Ontario, Canada
The Don River is located in the heart of the six-million-person Toronto metropolitan area. It is a 24-mile river that stretches from its headwaters on the Oak Ridges Moraine to the Keating Channel where it empties into Lake Ontario. As the city region grew and became more urbanized in order to provide for its expanding population, environmental pollution increased, with no better example than the Don River.
Over time the Don River (also called the Don) was straightened for convenience, channelized, paved, and built over, and polluted with substantial municipal and industrial waste and land runoff to the point that it twice caught on fire. A 1958 Toronto Globe and Mail editorial noted that the Don had “waters heavily polluted and laden with scum, its banks littered with all varieties of filth, and the whole sending up foul odors”.
Few people thought that the Don could ever be brought back to life. But after years of planning, the federal, provincial, and municipal governments announced in 2017 a $1.25 billion CAN project, called the Don Mouth Naturalization and Port Lands Flood Protection Project, to bring back the Don and restore the east waterfront.
This project is literally constructing a new naturalized river mouth through the Port Lands and creating a new urban island neighborhood called Villiers Island. In addition, it will provide critical flood protection to 593 acres of Toronto’s eastern waterfront. It must be recognized that much of this area along Lower Don was filled during the 1800s, and as a result, many of the historical ecosystem services or benefits were lost, including buffering against flooding, providing habitats for fish and wildlife, filtering stormwater, protecting shorelines from erosion, and supporting recreation.
Restoration of the Don River mouth on Toronto’s eastern waterfront. Credit: Don Ford, Toronto and Region Conservation Authority
The river valley will also add 40 acres (16 ha) of new parkland, promenades, and riverfront open space. It will create 36 acres (14.5 ha) of new aquatic habitat and wetlands to improve biodiversity and water quality and naturally moderate the effects of flooding and erosion. It also addresses legacy pollution by remediating contaminated soils and sediments through a combination of removal of some contaminated sediments, capping others, and bioremediation ― using microorganisms to degrade organic contaminants and make some less toxic. In addition to the above environmental benefits, construction will generate approximately $1.1 billion CAD in value to the Canadian economy, 10,829 person-years of employment, and $373 million CAD in tax revenues to all levels of government.
This project is projected to be completed in 2024. It is a strategic move to restore ecosystem health to the Don, help reconnect people with it, and help make nature part of everyday urban life. It has already won many awards, including the Best Overall Project at the 2021 Canadian Brownfield Network Brownie Awards.
Key strengths of the process include stakeholder engagement and 30 years of citizen advocacy to bring back the Don, co-production of knowledge, co-innovation of solutions, and provision of social, economic, and environmental benefits.
Detroit RiverWalk in Detroit, Michigan, USA
Detroit was widely recognized as the “Arsenal of Democracy” during World War II, is the automobile capital of the United States, and is often considered part of the Rust Belt. During the 1960s, the Detroit River was considered one of the most polluted rivers in the United States. Oil pollution was causing winter waterfowl kills, phosphorus pollution was causing accelerated eutrophication, municipalities and industries were causing violations of water quality standards, toxic substances in fish were a major threat to human health, and land use practices had destroyed wetlands.
Like many other large North American cities, the Motor City made the river its back door, with businesses facing inland and away from the river. Compounding the problem, Detroit became indifferent to the water pollution that was perceived as just part of the cost of doing business. As a result, Detroit residents lost connection to their river.
Cleanup of the Detroit River over the last more than 40 years has resulted in measurable improvement in water quality and surprising ecological revival, with a return of bald eagles, peregrine falcons, osprey, lake sturgeon, lake whitefish, walleye, beaver, and even river otter. Although much has been accomplished, much remains to be done to restore the physical, chemical, and biological integrity of this ecosystem.
Out of the growing public interest to improve public access to the Detroit River and improve non-motorized transportation options like bicycling, and strong public and private support to revitalize Detroit, the Detroit Riverfront Conservancy was created in 2003 to transform Detroit’s international riverfront ― the face of the city ― into a beautiful, exciting, safe, accessible world-class gathering place for all called the Detroit RiverWalk. Today, it has been identified by USA Today as the No. 1 riverwalk in the United States. Economic benefits of the Riverwalk totaled over $US 1 billion for the first ten years alone and more than three million annual visitors are using it.
The Detroit RiverWalk, voted the No. 1 riverwalk in the United States three years in a row. Credit: Detroit Riverfront Conservancy
The Conservancy is a public-private partnership that has functioned as a boundary-spanning organization, bringing stakeholders together, co-producing knowledge, co-innovating solutions, practicing adaptive management, and realizing benefits to all. Its community engagement has been exemplary, reaching down to block clubs, churches, and community groups through listening sessions and design charettes. It has worked through partnerships to clean up industrial brownfields, restore shoreline habitats in eight locations, and clean up contaminated sediments in two locations while building a world-class gathering place for all.
Hamilton Harbour’s Randle Reef in Hamilton, Ontario, Canada
Hamilton Harbour is a 5,313-acre (2,150 ha) embayment located at the western end of Lake Ontario. Hamilton, Ontario is a port city located on the banks of the harbor. It has over a 100-year history of steel making, resulting in it being named the “Steel Capital of Canada”. This long history of industrial and urban development resulted in substantial pollution of the harbor.
Stakeholders in the greater Hamilton region have a long history of advocacy for cleaning up harbor pollution. The major coordinated effort started in 1985 when the Hamilton Harbour Stakeholder Group came together to develop and implement the Hamilton Harbour Remedial Action Plan. Over time, the governance structure evolved into a Bay Area Implementation Team (that includes all the agencies and organizations responsible for the implementation of cleanup and restoration) and the Bay Area Restoration Council (an independent incorporated citizens group responsible for monitoring remedial progress and charged with education and advocacy). Together, these two organizations are equal partners in restoring Hamilton Harbour as a thriving, healthy, and accessible Great Lakes ecosystem.
One of the legacies of over 100 years of industrial production was considerable contamination of harbor sediments, the most significant being near Randle Reef. The Randle Reef is approximately 148 acres in size and contains more than 90,700 cubic yards of contaminated sediment at the bottom of the harbor, a volume that would fill a major hockey arena three times over.
Local stakeholders took this issue on, and today Randle Reef is the largest contaminated sediment remediation project in the Canadian Great Lakes. Its cost is $139 million CAN. The Government of Canada and the Province of Ontario have each committed $46.3 million CAN, with the final third coming from the City of Hamilton, City of Burlington, Regional Municipality of Halton, Hamilton-Oshawa Port Authority, and Stelco (formerly U.S. Steel Canada).
This project involves constructing an engineered containment facility that is specially designed as a 15.3-acre double steel-walled and sealed “box” to contain the most heavily contaminated sediment. Environment and Climate Change Canada is leading this effort.
The engineered containment facility being filled with contaminated sediments from Randle Reef, Hamilton Harbour. Credit: Riggs Engineering, Ltd.
This entails constructing the containment facility in the harbor, filling it with the contaminated sediment, placing an impermeable cap on the sediments, and then turning it over to the port authority to expand its operations. This project began in 2015 and is now projected to be completed in 2025, due to delays resulting from the covid pandemic.
The final uses of the facility will provide social and economic benefits to the local community and project stakeholders. Economic benefits are projected to be $96 million CAN to local property owners, $38 million CAN to local businesses, and $29 million CAN to municipal governments. The project will also provide short-term employment opportunities in the local area during the construction and long-term operation of the facility.
The cleanup of Hamilton Harbour is an integral and essential part of the region’s revitalization strategy. The vision is for Hamilton Harbour to be a vibrant centerpiece in the community by improving the potential for recreational uses while maintaining its essential economic function.
The Hamilton Harbor cleanup effort and its Randle Reef contaminated sediment remediation project are considered exemplars of the use of an ecosystem approach. Bay Area Restoration Council and Bay Area Implementation Team have functioned as boundary-spanners, bringing stakeholders together, co-producing knowledge, co-innovating solutions, practicing adaptive management, and realizing social and economic benefits.
Education, cooperative learning, capacity building, co-production of knowledge, and co-innovation of solutions have all been essential to make better use of an ecosystem approach in achieving urban ecosystem sustainability. Based on experience from the Great Lakes Basin, it would be prudent to prioritize the development of boundary spanners ― individuals who establish “bridges” within and outside an organization who can help serve as facilitators, knowledge brokers, and champions of strengthening science-policy-management linkages.
Regularly, we feature a Global Roundtable in which a group of people respond to a specific question in The Nature of Cities.
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Hover over a name to see an excerpt of their response…click on the name to see their full response.
James Bonner, GlasgowHow do we get to that more reflective appreciation of nature that we are part of, including the language we use? Perhaps, rather than seeing Nature-based ‘Solutions’ in terms of an ‘answer to a problem’ can we think of ‘solution’ in its more watery terms?
Harriet Bulkeley, DurhamWhat if we view mainstreaming differently, perhaps even as nature intended?
Tam Dean Burn, GlasgowHow do we get to that more reflective appreciation of nature that we are part of, including the language we use? Perhaps, rather than seeing Nature-based “Solutions” in terms of an “answer to a problem”, can we think of “solution” in its more watery terms?
Stuart Connop, London Local mainstreaming is critical if we are to reach a tipping point whereby NBS becomes so embedded in our local urban landscapes that people stop noticing it as something risky and unusual, and instead, it becomes something expected, and desired, in urban design.
Bryce Corlett, NorfolkSeveral critical obstacles must be overcome to operationalize NBS at a scale that can reverse the degradation of natural resources and provide an adequate level of climate change resilience.
Laura Costadone, NorfolkSeveral critical obstacles must be overcome to operationalize NbS at a scale that can reverse the degradation of natural resources and provide an adequate level of climate change resilience.
Olukayode Daramola, SurreyWe suggest that efforts to increase public acceptance of NbS in urban design will involve more specific communication about what the solution involves and the types of problems it seeks to address ― including societal co-benefits that this might afford.
McKenna Davis, BerlinWe have the power to change the discourse and eliminate the need for terms like “nature-based solutions”, instead making these solutions the default and new normal to prioritise solutions working with nature.
Gillian Dick, GlasgowA park has been in my town for many years, providing positive social and environmental NbS benefits. The difference now is that because the esplanade is also called a road it has been mainstreamed and has a maintenance budget and some positive financial benefit calculations on the council books. The large park is seen as a negative equity on the books, as all that is accounted for is the maintenance costs.
Loan Diep, New YorkOne of the powers of NbS resides in the fact it can give us clarity on where the greening and the “right to the city” agendas might be in conflict.
Niki Frantzeskaki, MelbourneNature-based solutions have the potential to be expanded in urban development, but only if coupled with biodiversity conservation, restoration, and protection programs as a key part of building more livable and resilient cities.
Zbigniew Grabowski, StorrsWe must remember that the current push for NbS is inherently restorative ― cities and the infrastructures they rely on all occupy (often colonized!) ecosystems and have developed in ways that required and reinforced social injustices and inequalities.
Perrine Hamel, SingaporeParticipation is key to effective and sustainable implementation of nature-based solutions. But if communities supposedly benefiting from a project don’t understand what it could entail (trade-offs and benefits to them, to other human and non-human communities, governance issues, etc.), how are they supposed to meaningfully participate in the conversation?
Mariem EL Harrak, ParisNbS challenge our business-as-usual thinking and call for a transformation of governance, investment, and decision models, in terms of inclusion, scale, and/or mindset. In terms of what it will take to get there, the main question is: will we allow NbS to change us?
Cecilia Herzog, Lisbon/RioMainstreaming requires that diverse actions and activities converge to promote interdisciplinary knowledge and common ground to a wide range of stakeholders and agents: public and private, individuals and organizations (formal and informal).
Nadja Kabisch, HannoverNature-based solutions have the potential to be expanded in urban development, but only if coupled with biodiversity conservation, restoration, and protection programs as a key part of building more livable and resilient cities.
Doris Knoblauch, BerlinWe have the power to change the discourse and eliminate the need for terms like “nature-based solutions”, instead making these solutions the default and new normal to prioritise solutions working with nature.
Frédéric Lemaître, ParisNbS challenge our business-as-usual thinking and call for a transformation of governance, investment, and decision models, in terms of inclusion, scale, and/or mindset. In terms of what it will take to get there, the main question is: will we allow NbS to change us?
Paola Lepori, BrusselsIn the quest to mainstream an idea and turn it into a default option on the ground, each of us needs to engage with those within our reach, speaking their language, understanding their narratives, needs, and concerns, creating alliances and partnerships, cultivating new ambassadors.
Patrick Lydon, Daejeon If the ancient biodiversity hotspots in urban Japan are any indication, the sacred is not likely the enemy of the scientific but might be its best possible partner.
Israa Mahmoud, MilanIt will take a bit more than the EU Nature Restoration Law to be passed to make sure that cities prioritize a nature-based solutions approach for nature-human approaches.
Timon McPhearson, New YorkNature-based solutions have the potential to be expanded in urban development, but only if coupled with biodiversity conservation, restoration, and protection programs as a key part of building more livable and resilient cities.
Seema Mundoli, BangaloreNbS as a neutral term has the potential to enable greater acceptance of multiple uses of urban nature among planners and decision-makers. But the challenge is in making this a reality.
Harini Nagendra, BangaloreNbS as a neutral term has the potential to enable greater acceptance of multiple uses of urban nature among planners and decision-makers. But the challenge is in making this a reality.
Caroline Nash, LondonPerhaps the question shouldn’t be “how to mainstream?”. Instead, it should be “how to remember and reconnect communities with old traditions?”
Neville Owen, MelbourneA concerted effort between research, advocacy, and government sectors is essential to overcome the barriers and to enable NbS transitions to be widely adopted and implemented.
Mitchell Pavao-Zuckerman, College ParkMainstreaming NbS is going to require us to use novel and direct approaches to connect people to these attributes of urban nature.
Eleanor Ratcliff, SurreyWe suggest that efforts to increase public acceptance of NbS in urban design will involve more specific communication about what the solution involves and the types of problems it seeks to address ― including societal co-benefits that this might afford.
Kassia Rudd, FreiburgIt is corny, but mainstreaming requires working NbS into the tapestry of a city or region. It can’t be only one thread or motif―NbS must be woven into everything. Cities like Quito can help us figure out how best to get there.
Valentine Seymour, SurreyWe suggest that efforts to increase public acceptance of NbS in urban design will involve more specific communication about what the solution involves and the types of problems it seeks to address ― including societal co-benefits that this might afford.
David Simon, LondonPublic awareness and understanding of the concept in different countries and contexts will largely depend on finding locally appropriate terms to substitute for the bland and abstract umbrella label of ‘nature-based solutions’, with illustrative examples.
Takemi Sugiyama, MelbourneA concerted effort between research, advocacy, and government sectors is essential to overcome the barriers and to enable NbS transitions to be widely adopted and implemented.
Morro Touray, SurreyWe suggest that efforts to increase public acceptance of NbS in urban design will involve more specific communication about what the solution involves and the types of problems it seeks to address ― including societal co-benefits that this might afford.
Ibrahim Wallee, AccraThe lack of clarity with the term mainstreaming in the context of NbS stifles initiatives that focus on sustainable city planning and green technology appropriation.
David loves urban spaces and nature. He loves creativity and collaboration. He loves theatre and music. In his life and work he has practiced in all of these as, in various moments, a scientist, a climate change researcher, a land steward, an ecological practitioner, composer, a playwright, a musician, an actor, and a theatre director. David's dad told him once that he needed a back up plan, something to "fall back on". So he bought a tuba.
Introduction
There has been what seems like a lot of work on Nature-based Solutions.
There has been great enthusiasm among NbS professionals for “mainstreaming” NbS into urban practice. We generally mean one of two things when we say mainstreaming NbS: (1) making NbS more widely known in the general public (like, say, “climate change” is…maybe); and (2) making NbS the default or common practice among urban professionals. The two are perhaps related, but the audiences for such social change are not exactly the same. Plus, NbS professionals are often a little vague about which element of “mainstreaming” they are talking about.
As contributor Harriet Bulkeley says: what does it mean to become mainstream?
The answer seems simple, until we actually start talking about it.
The mainstreaming we need may be an old idea, not new one: reconnecting humans to nature.
Now, this is certainly a matter of “communications”: tactics about how to effectively spread the good word about the cultural and environmental importance of NbS. This is important. But it is not only communications. It is also a matter of how the frames we use for indicating “NbS” reflect deeply on what we believe is important in weaving environmentally friendly and effective design into notions of science, society, and place: what NbS installations do; how they fit into the social fabric; the equity challenges of who gets to choose and benefit; their direct economic benefits; how NbS designs occupy a fizzy boundary between ecological and social value and meaning.
What are the wicked problems for which we need “solutions”? They are found embedded in both social and environmental challenges, which are difficult to disentangle. Maybe they should remind entangled, so we an seek and find rich cross-sectoral solutions and then find language to talk about them with everyone.
As contributor Gillian Dick points out, there is a park near her house with a road through it. The park has provided benefits since long before there were called NbS. The road is counted in the government’s books as an economic benefit. The park just counts as a negative because the only thing they count in the budget is the maintenance cost, not the harder-to-quantify social and environmental benefits. Indeed, as several contributors point out, across many years and nomenclatural evolutions, much of what we need is to re-maintream an older idea of human connection to nature.
What are the wicked problems for which we need “solutions”? They are found embedded in both social and environmental challenges, which are difficult to disentangle. Maybe they should remind entangled, so we an seek and find complex solutions. These are questions that firmly reside in the emerging New European Bauhaus mission.
So, OK, we asked 33 people professionally engaged with NbS in one way of another: from scientists to practitioners, from grant makers to artists. What do you mean by “mainstreaming NbS”? And, if the goal is to mainstream NbS in the way you desire, what will it take to get there?
This roundtable is a co-production of Network Nature PLUS (in which TNOC-Europe is partner), which is funded by European Union’s Horizon 2020 research and innovation programme under grant agreement No. 887396; and by by UK Research and Innovation (UKRI) under the UK government’s Horizon Europe funding guarantee under grant No 10064784.
Dr. James Bonner is a Research Associate at the University of Strathclyde in Glasgow, Scotland. His interests and background are in a range of interdisciplinary research issues and themes including water, trees, place and mobility. He is particularly interested in the relationships between people and society to the places and spaces they inhabit and encounter.
James Bonner and Tam Dean Burn
A conversation… What are NbS?
How do we get to that more reflective appreciation of nature that we are part of, including the language we use? Perhaps, rather than seeing Nature-based “Solutions” in terms of an “answer to a problem” can we think of “solution” in its more watery terms?
It is looking at how we ARE nature, and finding the solutions in nature to some of the challenges we face. Trees are the thing that connects us two in the ‘Every Tree Tells a Story’ project, but also all of us. They are maybe our closest allies in nature. If we develop our relationship with them, and then other elements they interact with ― like the mycorrhizas ― fungi they are connected to, and the water, and ultimately the wider ecosystem ― then we facilitate that conversation and thought process: recognising that we are part of, and interconnected within nature. Connections we can make in the city, as much as anywhere else.
Tam Talks Trees
One way to do this could be changing to think and operate around the lunar cycle, rather than the solar cycle. A consequence of climate change and warming temperatures will mean that days are going to become more difficult to operate within, so might we need to shift more activity to the night? How can we become more in tune with nocturnal nature? And can we build a flourishing nighttime economy around this, powered by solar panels from our days?
Consider that the monthly cycle of the moon means that there are periods when it is darker at night, and others in which is lighter ― the waxing and waning from dark to full moon. We recognise the power of the latter. How can we also align with the dark moon? The solarising of the moon, by giving the sun its symbolic ritualistic ruling over us has been a process over fairly recent time, roughly the last 3000 years. But there are other, older ways of thinking that recognise the value of lunar cycles as a way to think of time and our own being.
By thinking in more lunar cyclical ways can we rethink ideas of death and rebirth, rediscovering ways of seeing life and death as interconnected. Compared to trees, for example, who experience a seasonal cycle of life and death, it is in the moments of ‘death’ (in autumn) that they regenerate to become new life.
What do we mean by mainstreaming NbS and what will it take to get there?
The very word “mainstreaming” struck us as having water connections― and water, aside from trees, is a thing that also connects us. (Tam’s surname “Burn” is a Scottish term for a small stream ― so both fire and water elements ― and in name terms “by the river”. James’s research background considers the social and cultural values of water. We are both watery Zodiac signs― Cancer and Pisces!).
Connecting to water and trees
Is a way of mainstreaming NbS to rediscover old myths about nature and our interconnection to it, or recognising words, terms, and things like the animalistic roots of our alphabet as being part of that? Is it also something to do with ensuring the NbS process is not top-down, but rather from the bottom up, and potentially female-led, recognising the links between the feminine and the lunar― the very embodiment of such a cycle?…
Thinking of water reconnects the link to the lunar― the moon having control over the ebb and flow of the tides. How do we get to that more reflective appreciation of nature that we are part of, including the language we use? Perhaps, rather than seeing Nature-based “Solutions” in terms of an “answer to a problem” can we think of “solution” in its more watery terms? Where a solution is a mixture of different substances, and water is the solvent in the process. By thinking in terms of water, do we open up multiplicity and plurality?
Tam Dean Burn has been a professional actor across platforms for over forty years and a performer, particularly of musical varieties, for even longer. He is also a very active activist in local, national and international campaigns. Most recently he has led a successful campaign to press Glasgow City Council to drop the plan for entry charges to the iconic 150 year old Kibble Palace in the city’s Botanical Gardens.
Harriet’s work is concerned with the politics and governance of environmental issues. She has a particular interest in climate change and the roles of cities and other non-state actors in responding to this global challenge. In her work on urban sustainability, Harriet has focused on questions of energy, smart grids, infrastructure, housing, mobility, waste and most recently nature and biodiversity. Throughout her work, questions of social and environmental justice are to the fore.
Harriet Bulkeley
What if we view mainstreaming differently, perhaps even as nature intended?
Towards Nature’s mainstream?
What does it mean to become mainstream? Intuitively the idea of the mainstream seems straightforward. It’s the centre of things. What we do every day. What it means to be normal. And calls for nature-based solutions to become mainstream have this core intent. That, rather than being side projects to the main game, nice to look at but stranded in the financial, political, and cultural backwaters the call is to bring nature-based solutions into the flow of policy-making, urban planning, community life, and business “as usual”.
That nature-based solutions need to be mainstream now has significant support, with advocates including no less than the United Nations and European Commission, many national governments and multilateral donors, philanthropists and private sector companies, and countless communities and individuals. Yet, for the most part, the intention here is to bring nature-based solutions into the mainstream ― to insert ways of working with nature for sustainable development into dominant flows of knowledge, practice, and values. This approach to mainstreaming requires that nature-based solutions be made to fit with existing paradigms of urbanism and development that have been built on concrete understandings of how, for example, costs and benefits should be measured, return on investment calculated, the division between the public and the private sphere, and how risks should be gauged. As Adrian Smith and Rob Raven put it in their 2012 article in Research Policy, here mainstreaming requires that nature-based solutions ‘fit-and-conform’ to existing institutions and dominant political economies of the urban arena. With the result that countless papers and policy briefings seek to focus on how we can rub the awkward and messy corners off nature-based solutions ― their uncertainties, their multiplicities, the unruly dynamics of nature itself ― and improve our calculations of their service and value towards particular defined ends and for key stakeholders, notably the private financial sector.
Yet what if we view mainstreaming differently, perhaps even as nature intended? Few people can have survived the school geography curriculum without encountering the odd oxbow lake or two. Relic features on the landscape, oxbow lakes stand as a reminder of where the mainstream used to be. As rivers form a new mainstream, the channels that previously served them well have to be left behind.
Oxbow lake, Yamal Peninsula, Russia. Photo: katorisi
Making nature-based solutions a new mainstream from this perspective requires a focus on two key things. First, on how we create the openings, the grit in the mill if you like, through which enough friction starts to be made in existing mainstreams that opportunities for a new channel start to emerge. With Laura Tozer and colleagues, our paper in Global Environmental Change explores the ways in which we can focus on moments of catalytic change as ways of opening up pathways for nature-based solutions. Second, and equally important, we need to be able to leave behind the existing mainstream. This will mean challenging existing taken-for-granted ways of operating, knowing, and valuing urban planning, practice, and everyday encounters. Rather than asking the value of, for example, green roofs or street trees, we might do well to pose the question of what kind of contribution is a concrete pavement or flat grey roof providing towards the sustainable development goals, public goods, or community life? Rather than securing the park gates or allowing for private gardens safe in our existing paradigm of public space, we might ask instead what these green spaces in cities are supposed to do and be for. Making a new nature-based mainstream requires that we bring more friction into the urban milieu and make space for new and unexpected flows to emerge.
References
Smith, A., & Raven, R. (2012). What is protective space? Reconsidering niches in transitions to sustainability. Research policy, 41(6), 1025-1036.
Tozer, L., Bulkeley, H., van der Jagt, A., Toxopeus, H., Xie, L., & Runhaar, H. (2022). Catalyzing sustainability pathways: Navigating urban nature based solutions in Europe. Global Environmental Change, 74, 102521.
Dr Stuart Connop is an Associate Professor at the University of East London's Sustainability Research Institute specialising in biomimicry/ecomimicry in urban green infrastructure design.
Stuart Connop
Local mainstreaming is critical if we are to reach a tipping point whereby NBS becomes so embedded in our local urban landscapes that people stop noticing it as something risky and unusual, and instead, it becomes something expected, and desired, in urban design.
Having worked on a number of nature-based solutions research and innovations projects, including one specifically targeting the goal to ‘mainstream NbS’, I have spent many hours contemplating the question of: what do we mean by mainstreaming NbS? For me, NbS will be mainstreamed when we reach a point whereby ecological restoration and protection become the de facto starting point for any policy and planning decisions. In other words, mirroring how carbon impact is becoming a foundational component of cross-sectoral policy and practice decisions (no longer just within the environment sector), mainstreaming NbS is the situation whereby nature-positive outcomes are embedded as standard. This would mean:
ensuring no net-harm to nature is the absolute red line for policy and planning;
that nature stewardship and restoration is considered a key target for policy, planning, finance, and business strategic development decisions;
AND
that the “values” that nature provides (ecosystem services) are considered as a first point of call for solutions across the spectrum of societal challenges that underpin policy and practice objectives.
Only by reaching such a situation are we going to be able to tip the scale of global biodiversity declines towards one whereby we halt global loss and start restoring nature to a state where it underpins a healthy & stable global ecosystem able to support itself, including humans as part of that ecosystem.
In terms of how to get there, that is a huge question, a question I’ve found challenging to answer in several of my past publications, let alone in a short one like this. However, here is my attempt at a short answer: it requires different actions across different scales. At the largest scale, it requires reconnecting our communities with nature and supporting them in understanding the key role that nature plays in keeping planetary systems balanced and us all healthy and happy. That starts with the early years of education and development but needs to continue through secondary and higher education, and even into life-long learning. Human rights, equality, inclusivity, and diversity are fundamental components of mandatory life-long learning approaches in the workplace, why not the rights of nature too, and its value in supporting every aspect of our lives? And why stop there? NBS mainstreaming also needs to be embedded in corporate social responsibility. If an individual is struggling with the cost of living, they can’t be expected to make decisions based on what is good for the planet, or good for wildlife, they need to be making decisions that are good for themselves and their families. Responsibility therefore needs to be shifted from the consumer to the producer: the businesses, governments, and financial markets. Only by doing this can you ensure that all decisions, whether driven by desperation or decadence, are fundamentally linked to the protection of nature.
Whilst the global NbS community continues to push for this incremental large-scale change, there is also a need to consider the small-scale incremental change that unlocks local mainstreaming. Local mainstreaming is critical if we are to reach a tipping point whereby NBS becomes so embedded in our local urban landscapes that people stop noticing it as something risky and unusual, and instead, it becomes something expected, and desired, in urban design. There have been many studies that have explored the barriers and drivers to unlocking NbS scaling, with many identifying similar governance, policy, and financial levers. However, in addition to these usual suspect barriers, there is also a need to listen to local practitioners to understand their needs for delivering NBS mainstreaming.
A recent study I was involved in collaborated with practitioners to explore barriers to the roll out of small-scale Sustainable Drainage Systems (SuDS) in London and the River Thames catchment. Whilst some of the barriers identified represented the usual suspects (access to funds, cost to maintain, and ownership, issues), the study also identified some surprising patterns: Insurmountable barriers for one individual were often not perceived as a barrier at all by others. Overall, the research found three key themes in relation to barriers perceived by participants: people-related elements, limiting practicalities, and informational factors. However, by far the simplest solution to unlocking many of the barriers to locally mainstreaming SuDS could be solved by becoming better at communicating and sharing knowledge and innovative practice. A simple example of this? Why do we give awards for the prettiest SuDS and not the ones that share the most information on how they were delivered? Or the ones that drive the most sector-wide exchange? And, on the subject of being better at communicating to unlock mainstreaming, I must get back to getting that study written up!
Dr. Laura Costadone is an Assist. Research Professor at Old Dominion University for the Institute for Coastal Adaptation and Resilience. Laura brings her expertise in co-design and co-create pathways to uptake and implement urban sustainable development goals by engaging directly with municipalities, practitioners, decision-makers, and citizens.
Laura Costadone and Bryce Corlett
Several critical obstacles must be overcome to operationalize NbS at a scale that can reverse the degradation of natural resources and provide an adequate level of climate change resilience.
The urgency of implementing nature-based solutions (NbS) is higher than ever, especially in coastal areas where cities consistently face growing challenges. Coastal cities must build resilience not only against increasing extreme weather events, such as floods, droughts, storms, and urban heat island effects but also against sea-level rise. Although these challenges have global origins, their impacts are acutely experienced at the local level, requiring local governments to take a leading role in devising and executing adaptation strategies. Despite notable research progress demonstrating how impactful NBS can be in addressing the biodiversity and climate crisis, critical obstacles persist, hindering the translation of scientific knowledge into practical projects on the ground.
The scope of our work at the Institute for Coastal Resilience and Adaptation is to help strengthen resilience and adaptation in underserved local communities. Here in Virginia, as in many other places, adaptation choices are often dictated by local priorities and capacities. Yet, the implementation of NBS is often still limited by the inherent preference for gray infrastructures. Based on our experience, several critical obstacles must be overcome to operationalize NBS at a scale that can reverse the degradation of natural resources and provide an adequate level of climate change resilience.
In coastal cities, the growing risk of flooding posed by sea-level rise provides opportunities for proactive planning at the local and municipal levels. However, it also presents the formidable task of prioritizing among numerous pressing concerns. As a result, planning efforts in response to climate change tend to be either deficient or inadequate due to the significant challenges that emerge when attempting to advance climate adaptation while simultaneously addressing other competing priorities and agendas. Local decision-makers need to optimize budget allocation by making targeted investments, and cost-effectiveness remains a key driver of their decisions.
As a research extension institute, one of the initial requests we receive from local government officials and regional land managers is for more comprehensive cost-benefit analyses to justify the implementation of NbS projects. To address this need, one important step we are taking is to identify and quantify the tangible and intangible ecosystem services and benefits that arise from the implementation of NbS. Developing a robust methodological framework that can be applied from the design phase to account for the monetary value of ecosystem services, including recreational services, urban heat island mitigation, nutrient flood reduction, and biodiversity, is critical in mainstreaming NbS into urban practice.
Regulatory and financial limitations are also significant hurdles that impede the implementation of ecosystem-based projects. Government jurisdictions, particularly in coastal areas, can be intricate and overlapping, requiring integration across various government levels, extensive involvement of stakeholders, consensus on perceived risks and practical solutions, and policies that support desired actions. There is an urgent need to implement soft policy instruments to facilitate the process of mainstreaming nature and biodiversity into all aspects of the city’s urban planning.
Promoting a different approach to support sustainable urban development might not be enough. We also need to address a critical question: Where can we integrate nature into highly developed urban environments? In urban areas, space is often limited, and in coastal urban areas, the lack of room to migrate to higher ground as sea levels rise exacerbates the problem. To tackle this challenge, we will need to make some trade-offs, in some cases, give up space, upgrade existing infrastructure, and consider hybrid solutions for projects such as transportation, redevelopment, housing, water, and sewer. To transition to governance more suited to NBS mainstreaming, we need transformational changes that begin with cultural values, economic mechanisms, infrastructural, and technological systems.
Dr. Bryce Corlett, PE, has nearly 15 years of diverse experience in the climate change arena, ranging from identifying sea level rise acceleration along the US east coast to discovering an Arctic current to strategically guiding local, state, and national organizations through climate adaptation, wetland, beach and shoreline restoration, and water/sediment quality analyses.
Gillian is the Manager of Spatial Planning – Research & Development team within the Development Plan Group at Glasgow City Council.
Gillian Dick
A park has been in my town for many years, providing positive social and environmental NbS benefits. The difference now is that because the esplanade is also called a road it has been mainstreamed and has a maintenance budget and some positive financial benefit calculations on the council books. The large park is seen as a negative equity on the books, as all that is accounted for is the maintenance costs.
Everybody wants to mainstream Nature-based solutions. It’s appearing everywhere. It’s the “it” word of the moment. But when you talk to communities — professional or specialist — about NbS there is a lot of confusion. Most forget or don’t know that it is a holistic approach. They think it’s all about the nice to have stuff. It’s about planting trees here or pretty flowers with seeds there. Or you’re asked, “don’t you mean green infrastructure or ecosystem management?” Over the last few years, I’ve been challenged about why I keep banging on about Nature-based Solutions. I talk about taking a place-based approach using nature-based solutions to create climate adaptive places. I talk about what does it take to make a space become a place that you are attached to. I also take inspiration, as a Town planner, from Patrick Geddes when he said, “It is interesting sometimes to stop and think and wonder what the place you are currently at used to be like in times past, who walked there, who worked there and what the walls have seen.”
If we stop and really look around we will start to see Nature-based Solutions all around us. Victorian communities created open spaces to give workers somewhere to relax and get fresh air in their time off. Hospitals were built on the edge of towns as fresh air was viewed as good for your health and most of our medicines are developed from herbs and plants that grew near where we lived and worked. So, when I look at where I live in the West of Scotland I see a wide esplanade that also acts as a flood plain; dock leaves growing near nettles and large public parks with trees for shade and areas to play in. All of these are Nature-based Solutions. All provide a positive benefit for social cohesion, health & wellbeing, economy, environment and biodiversity all at the same time. The difference now is that because the esplanade is also called a road it has been mainstreamed and has a maintenance budget and some positive financial benefit calculations on the council books. The large park is seen as a negative equity on the council books, as all that is accounted for is the maintenance costs, litter picking and dealing with expected anti-social behaviour.
But increasingly the noise for mainstreaming Nature-based Solutions is getting louder. The parks, street trees, soils, rivers and lochs are starting to show their value. If we need to reduce the carbon in the air, then lock it in the ground or in the vegetation. If we want to improve educational attainment and health / wellbeing, then get outside and engage with nature. Understanding the significance of nature in urban areas and recognizing the multi-benefits it provides is crucial. Nature-based Solutions provide us with an opportunity to restore the bond between people and nature. It provides an opportunity to make our communities more resilient and resourceful.
Loan is a researcher in environmental studies. Her work is centered on the development of cities that are green and inclusive of communities, most particularly those trapped in marginalizing systems. Her PhD focused on green infrastructure for rivers in informal settlements of São Paulo.
Loan Diep
One of the powers of NbS resides in the fact it can give us clarity on where the greening and the “right to the city” agendas might be in conflict.
When the concept of Nature-based Solutions (NbS) started to popularize among IUCN and its circles in the 2010s, many asked what new doors it could possibly open that had not already been pushed by its predecessors “ecosystem services”, “green infrastructure”, “ecosystem-based adaptation” (to name a few, in case they have already been forgotten…!).
Framing NbS as an “umbrella concept” by the big players was a smart move that essentially helped sweep up all the other ones that had already done the hard work of opening up the way towards a greener societies. It has worked pretty well. NbS has already conquered many academic, governmental, non-governmental, and other public and private spaces of most regions of the world. But certainly not all…why?
For a start, the idea of “widening public acceptance” of the NbS concept ― of any concept in fact ― is a misconception, and it surely should not be the goal. The notion of public acceptance is one that carries heavy assumptions. It conveys the idea that the public, as a single homogenous entity, is out there waiting to be convinced (controlled?), largely by those in charge “above” and/or the “experts”. It is a famous rhetorical strategy to portray the public as unaware, unknowledgeable, not interested, or sometimes rebellious, and where the means are justified under the putative argument that “it is for society’s own benefit”. Many have used it to push for the NbS agenda.
And there we went again: the usual greenwashing suspects entered the game and integrated NbS into the same dualistic and hierarchical structures that create exclusionary patterns. These dynamics, we know it, clearly emerge where greening agendas are pushed by governmental institutions supported by big financers, and lead to evictions, land grabbing, gentrification and displacements. Nothing we don’t know. Yet, it keeps happening.
Vila Nova Esperança is a perfect example of the power of international green discourses over everyday lives, and which can be particularly damaging for those living on the edge (metaphorically and not). Because Vila Nova Esperança settled in proximity to an environmentally protected area, this community living on the margin of the city of São Paulo has been threatened with eviction. To resist, their community leader engaged in a series of initiatives to prove the community’s alignment with environmental values (Photo). This helped the community build a counter-narrative, a tool for resistance.
Vila Nova Esperança’s community garden, in São Paulo, created to resist evictions and build an ecological citizenship counter-discourse.
While the political visibility that these actions attracted has enabled Vila Nova Esperança to survive, other communities have not met the same fate. Green projects supposedly aimed at helping the most vulnerable, have commonly ended up creating more issues because of the set of assumptions they are based on in relation to human-nature relationships. Dobson’s Ecological Citizenship theory reminds us that environmental rights and duties are disproportionately owed in society. In its mainstreaming quest, NbS first needs to resolve such non-reciprocity.
If we have learned anything from attempts to mainstream other concepts, it is precisely that mainstreaming can be the enemy of transformational change. If mainstreaming NbS comes with a process of letting the usual suspects in power to (re-)appropriate concepts precisely developed for the purpose of changing what “mainstreamed” concepts failed to address, we are simply repeating history.
NbS helping us put a finger on multi-scalar politics could be its greatest strengths. One of the powers of NbS resides in the fact it can give us clarity on where the greening and the “right to the city” agendas might be in conflict. If NbS brings nuances to dualistic worldviews, it can break barriers that place people and nature in opposition. Only then we will be in position to explore the innumerable possibilities of truly integrating them. Rather than seeking wide acceptance of the concept, understanding its resistance might be where we learn from it the most, dig into the heart of the problems, and finally move forward.
Dr. Zbigniew J. Grabowski (Z or Zbig for short) is an Extension Educator in Water Quality at UConn’s Center for Land-use Education and Research (CLEAR). Z’s primary work is to support just transformations of land systems. His work focuses on green infrastructure, just transitions, and systems approaches to address intersecting social and environmental challenges.
Zbigniew Grabowski
We must remember that the current push for NbS is inherently restorative ― cities and the infrastructures they rely on all occupy (often colonized!) ecosystems and have developed in ways that required and reinforced social injustices and inequalities.
Mainstreaming NbS vs Just Transformations: A perspective from a water person
What does it mean to mainstream? As a kayaker and canoer, mainstreaming implies riding the deepest and dominant current ― the one following what hydrologists call the ‘thalweg’ ― a German word translating to the ‘valley way’ where the current is shaped by the landscape and in turn, shapes the river bed. Sitting in an eddy, amidst the chaos of a big rapid, you can observe the mainstream and study its habits. When it’s time to go, you know you’ve hit the mainstream when you cross the turbulence of the eddy line, feel that bump under your boat, and rapidly accelerate down river. Mainstreaming then, is finding the path of maximum flow, or the path of least resistance defined by how the structures surrounding the flow ― be they rocks, institutions, or built infrastructures ― and the force which is flowing itself ― be it water, ideas, or money. As we move towards mainstreaming NbS, I urge my fellow researchers and practitioners to keep this duality in mind: we are both shaping and being shaped by social currents and structures.
We have a tremendous and historical opportunity to green cities, accelerate circular bio-economies, and engage in just transition work with NbS. And yet we must remember that the current push for NbS is inherently restorative ― cities and the infrastructures they rely on all occupy (often colonized!) ecosystems and have developed in ways that required and reinforced social injustices and inequalities. Restoring ecological systems in cities and transforming technological infrastructures causing harm to human and ecological health are vital and necessary tasks. And yet I deeply question if these tasks can be accomplished through the current structures that have shaped our cities. In over 17 years of experience working on different dimensions of sustainability transitions, urban greening, and ecological restoration and conservation, I have come to believe that the dominant institutions cannot be trusted to enable, steward, or catalyze the necessary transformations, primarily because of their intractable desire to control the flows of ideas and resources. In short, our current landscape of institutionalized inequity is shaping the mainstreaming of NbS, and it will take seismic changes to enable the just transition.
The primary obstacle to just transformations in cities, infrastructures, and landscapes is overcoming the inertia in the political and financial structures directing flows of ideas, material wealth, and labor. This inertia also permeates the academic establishment, which has an uneasy relationship with change. On the one hand, universities are epicenters of the critical thinking and innovation that emerge from concentrations of inquiring minds. On the other, they are the bastions of the prestige economy, the largest gatekeepers of credibility. Funding for research has become progressively more inequitable in the USA, UK, and elsewhere, with funding and collaborations driven by elite institutions and established networks.
To be effective in pushing these larger systemic transformations, the research and practice communities must individually and collectively address our own biases and personality issues that pervade the social hierarchies that delineate which approaches are acceptable and which ones are not. Elsewhere co-authors and I have called for convivial pluralism in developing the NbS agenda, and to their credit, networks like NATURA attempt a broadly inclusive approach but mirror the larger inequities in NbS research and practice (e.g., limited representation from the Global South and minoritized peoples).
Like water flowing down river, the barriers and boundaries, the eddy lines if you will, can be subtle and deep, and we would be wise to keep an open heart and an open mind to identifying and dismantling them before we rush downstream with the dominant flow. The massive inflow of federal funding through ARPA and the IRA in the US, and from the EU for the Green New Deal and circular bioeconomy all have stated agendas to support equitable transformations of these systems. The mainstream is being pointed at challenges of sustainability and resilience that have been created by the structures still directing the flow.
In a river, change can be subtle, slow, and somewhat predictable ― when the Marmot Dam was removed as part of the Bull Run Decommissioning on the Sandy River outside of Portland Oregon, the movement of sediment downstream behaved in accordance with well-understood physical principles, for the most part. This was despite heavy rains during the initial removal accelerating the initial clearance of the former reservoir, and a somewhat unexpected backup at the river’s mouth compounded by static infrastructures including a highway bridge (I-84), rail line, gas pipelines, and a heavily modified floodplain. In contrast, across the Columbia River gorge, the removal of the Condit dam on the White Salmon proceeded with a violent explosion of sediment which temporarily blocked river access for the Native community of fishers downstream and may have removed vital cold water habitat adjacent to the Columbia mainstem, also because of a state highway bridge blocking the river’s mouth. While these types of large dam removals are heralded as major successes for ecological restoration, they can still overshadow the persistent calls for Indigenous environmental justice finally being acknowledged by the US government.
All over the world, we see technological infrastructures and political institutions limiting the effectiveness of ecological restoration, compounding internal issues in the restoration community of overreliance on technical expertise rather than community knowledge exacerbated by funding territorialism. In our rush to accelerate NbS, we must take care to not only ‘include’ Indigenous, minoritized, and marginalized populations, as well as minority viewpoints within the field, but to support their resurgent leadership towards a just world characterized by flourishing biocultural relations. This task runs deep, and yet without it, the mainstream will only perpetuate the injustices we say we are trying to solve.
Perrine is an Assistant Professor at NTU’s Asian School of the Environment. Her research group examines how green infrastructure can contribute to creating resilient and inclusive cities in Southeast Asia. Prior to joining NTU, Perrine was a senior scientist at Stanford University with the Natural Capital Project.
Perrine Hamel
Participation is key to effective and sustainable implementation of nature-based solutions. But if communities supposedly benefiting from a project don’t understand what it could entail (trade-offs and benefits to them, to other human and non-human communities, governance issues, etc.), how are they supposed to meaningfully participate in the conversation?
Mainstreaming nature-based solutions is a good thing, right? Of course, it is. Nature-based solutions are key to addressing the climate and biodiversity crises, and perhaps one of the most promising solutions when it comes to balancing local and global benefits. Mainstreaming nature-based solutions will help to have more decision-makers demand such solutions, and more practitioners effectively respond to this demand. Mainstreaming is also key to inclusion in the process of nature-based solutions design and implementation. As the IUCN Standard highlights, participation is key to effective and sustainable implementation of nature-based solutions: if communities supposedly benefiting from a project don’t understand what it could entail (trade-offs and benefits to them, to other human and non-human communities, governance issues, etc.), how are they supposed to meaningfully participate in the conversation? With these two benefits in mind, upscaling and inclusion, no wonder that many of us researchers and practitioners spend time developing decision-support tools (e.g., to quantify benefits of nature) or heuristic frameworks (e.g., to communicate the complexity of nature-related values) to “mainstream” such solutions.
If mainstreaming is in theory a good thing, what are the implications in practice? An important aspect to consider is that mainstreaming likely means simplifying. Communication Science 101 would tell us that effectively reaching larger groups requires understanding one’s audience and avoiding jargon. Yet with such an umbrella term as “nature-based solutions”, whose strength is to be a boundary object (making it easy for engineers, policymakers, ecologists, etc. to work towards a common goal), the audience is extremely broad. In addition, jargon is bad, we all agree, but it exists for a reason: Communities of research and practice found the need to use jargon to discuss important nuances and complex issues in a specific area (I’m not cynical enough to assume that it’s just to make ourselves sound important!).
If mainstreaming partly means simplifying, the problem is that nature-based solutions are the exact opposite of simple. There’s a phrase tossed around in ecology circles: “Ecology is not rocket science. It’s much harder”. Being trained as an engineer and having spent the past decade in the field of socio-ecological science, I have to agree with that statement. It implies that implementing nature-based solutions requires the understanding of extremely complex, socio-ecological urban or rural systems and their local specificities. With that in mind, simplifying but not oversimplifying the realities of nature-based solutions seems to be the way forward, and to do so narrowing down the audience enough so that the nuances of a specific implementation can be understood and explained.
Finding the right balance between simplification and oversimplification takes skills and time.
Skills are valued, such that people have incentives to work on them. Time, however, is not. Using the example of research and implementation grants, KPIs typically involve workshops with “stakeholders”, outreach, etc. that can be achieved with sufficient project management, facilitation, and communication skills. However, KPIs rarely involve the “number of coffees/teas drank with stakeholders”, or the “amount of time spent on Zoom to resolve misunderstandings” … These are imperfect yet relevant indicators of how one builds a shared understanding of a complex system (building, neighborhood, city) and the issues nature-based solutions are supposedly improving. Would shifting our mindset towards this shared understanding be key to mainstreaming?
Cecilia Polacow Herzog is an urban landscape planner, retired professor at the Pontifical Catholic University of Rio de Janeiro. She is an activist, being one of the pioneers to advocate to apply science into real urban planning, projects, and interventions to increase biodiversity and ecosystem services in Brazilian cities.
Cecilia Herzog
Mainstreaming requires that diverse actions and activities converge to promote interdisciplinary knowledge and common ground to a wide range of stakeholders and agents: public and private, individuals and organizations (formal and informal).
The Cartesian/Mechanistic vision of urbanization that intended to control natural processes and flows has been dominant, mainly since the mid-XIX Century. The current globalized neoliberal economic system has accelerated the exploitation of natural and human resources mainly in the Global South, causing heavy impacts on ecosystems and biodiversity. Sprawling urbanization is an outcome of this predatory paradigm, causing the eradication of natural and agricultural areas, with landscape transformation leading cities to extreme climatic vulnerability.
This year the critical acceleration of the climate impacts, and the evident changes in the Earth’s system functioning, have led to the speed of the implementation of responses to mitigate the impacts of human activities in many spheres. In this context, mainstreaming nature-based solutions is urgently needed to shift to a new regenerative paradigm.
I have been researching, teaching, and advocating for the adoption of NbS in urban areas for the last 15 years. In my experience, which I consider quite successful, mainstreaming requires that diverse actions and activities converge to promote interdisciplinary knowledge and common ground to a wide range of stakeholders and agents: public and private, individuals and organizations (formal and informal). In this manner, people work together with mutual and complementary interests to regenerate the landscape, urban or not.
I have been in close contact with individuals and grassroots movements that are transforming the pervious and sterile landscapes into urban oasis, with the introduction of pocket forests, biodiverse rain gardens, food gardens, and also, the restoration of urban springs and creeks in parks and in small sites and organizing collective tree and food plantings in dense urbanized areas, besides other communal activities. After more than a decade of intense mobilizations and actions, they are resisting to further eliminate nature-urban assets with judicial actions, halting new constructions in ecologically valuable sites. Furthermore, they are promoting policy changes. The media finally is giving place to those committed, courageous, and noisy urban heroes.
Looking from the top-down perspective, the articulation of several NGOs and academic institutions with the same goal to mainstream NbS is key. They are the ones who give technical and scientific support to city officials to develop robust plans, projects, programs, and policies. The NGOs are also important agents in pushing the mainstreaming of NbS in traditional and social media.
The role of visionary decision-makers is to be drivers of actual landscape transformations. They are the ones who have the capacity to foresee the benefits of their choices when introducing NbS in their cities to mitigate, adapt, and build resilience, as well as enhance the quality of life and well-being of their citizens.
The innovative NbS projects bring people to enjoy the “natural” places, so they can value nature close to where they live.
The fertile soil that enables all the above outcomes is education! So, mainstreaming NbS is only possible with cascading processes to develop research, active learning, and co-creating spaces of exchange of experiences and knowledge. Nature-based solutions are the way forward to face the present systemic and frightening challenges. Let’s definitely enter the new regenerative paradigm that focuses on the life of humans and non-humans, fauna and flora!
This year, climate emergency and Earth’s planetary system’s extreme stress are evident. After years of advocacy for protecting, conserving, and regenerating nature all over the world, nature-based solutions have become the bright star in multiple agendas, from ecological, to social and economic perspectives. But to really mainstream NbS there is an urgent need to have people prepared to plan, design, implement, manage, and monitor nature in and out of the cities.
In the last century, there was a belief that development and growth of the economy, where the dominant elites could and should exploit natural and human resources to achieve a better future, and then the benefits would be shared by all. This definitely didn’t happen. The externalities of this worldview are huge. We are on the brink of the Earth’s system collapse due to a misguided vision of the world as a machine, that people are like clocks, all made of separate parts that could be studied separately to understand the whole.
Mainstreaming Nature-based Solutions in Brazil has been an intricate combination of bottom-up and top-down myriad of actions and activities. It has succeeded, NbS have gained traction in Brazil in the last years. I believe the successful outcomes are related to the synergistic work of many people and organizations (non-profit and public) focusing on cities and citizens, as well as climatic challenges calling for a paradigm shift, among other local triggers.
About 10 years ago many individual and collective (grassroots) movements sprouted in cities, especially in large metropolitan areas where green areas are scarce and neglected, and where the water courses had disappeared causing heavy floods in urban areas. Using social media, activists gathered thousands of people in their urban interventions, which were replicated in cities across the country.
Scientific knowledge has been developed in a few universities in the country, especially at the University of São Paulo, where LabVerde and GIP-SbN. Those programs are attracting more and more people, with an interdisciplinary view and inclusive learning.
In December 2009, a lecture on green infrastructure with Jack Ahern, which I organized, gathered about 130 people, which was a total surprise. It was the starting point for a small group of passionate people to co-create the Institute Inverde in Rio de Janeiro. There were 2 primary activities, firstly we organized monthly lectures for more than 4 years with national and international speakers from diverse fields of knowledge to present, discuss, and propose innovative interventions in urban areas to bring nature back to the concrete jungle. Second, Pierre-André Martin and I started giving short courses on green infrastructure and sustainable urban development. Hundreds of people came from different states of Brazil, and later from other Latin American countries. It was wonderful to have a mix of students, researchers, practitioners, decision-makers, with diverse backgrounds and ages with the same interest. The courses had a theoretical introduction followed by a workshop in an actual local watershed, with a site visit and then the atelier to develop landscape proposals to face the challenges of climate change and improve the quality of life and well-being of all residents.
In 2016, Pierre and I started a Master’s program on Ecological Landscape Planning and Design at the Pontifical Catholic University of Rio de Janeiro (Puc-Rio). There was a great interest in the program, with students coming from a wide range of fields, even with PhDs. Many of our former students are now working in and for cities, international organizations, private companies, or continuing their studies in landscape urban planning the nature-based solutions field in various countries.
During this period, ICLEI pioneered working with cities, as the successful case of Campinas showcases. Fundação Grupo Boticário (FGB)and WRI-Brasil, are two of the most active NGOs, among others. Besides working directly with cities, FGB has launched a booklet to communicate with the media about NbS. The launch was on October 31st, 2023. Almost 300 people attended the virtual event.
Some cities are leading the way to enable inspiration and replication of their successful projects, programs, and policies, such as Campinas, Niterói, Sobral, Recife, among others. Virtual and presential events proliferate.
NbS is gaining media attention, social media repercussions, top-down, and bottom-up planning and interventions.
In many pieces that I have written forTNOC, I have discussed the pathways to develop NbS in Brazil.
Doris Knoblauch joined Ecologic Institute in 2006 and is a Senior Fellow and Coordinator for Urban & Spatial Governance. She focuses on green urban environments, local climate protection as well as public participation, amongst others. Doris is currently part of the Horizon Europe-funded INTERLACE project.
Doris Knoblauch and McKenna Davis
We have the power to change the discourse and eliminate the need for terms like “Nature-based Solutions”, instead making these solutions the default and new normal to prioritise solutions working with nature.
What if trees and plants came to mind when searching for shade instead of buildings, even in the middle of a densely populated city?
What if we could enjoy fresh air blown right through our city centres, having been filtered through an urban forest?
What if that forest wrapped around and wound through the city, interwoven with parks, meadows, rivers, ponds, and lakes?
What if this green and blue belt offered sanctuary and recreational opportunities for animals and people alike? And was accessible and safe for everyone to escape their busy city lives and find some peace of mind?
What if these green and blue areas were filled with local trees and plants that are resistant to a changing climate, ensuring the chances of their sustainability in the long term?
What if some of these spaces could function like a sponge, capable of absorbing water during heavy rains and storing it for periods with less rain?
And what if all of these places could attract people of different ages, cultures, genders, and economic backgrounds to freely meet and exchange, to reconnect with and recharge in nature, and to form and build a community… our community?
By embracing these dreams and transforming our “what ifs” into practical actions, we have the power to jointly shape the cities of the future… cities that have reduced heat stress and can move away from inefficient and expensive air conditioning, cities that nourish our physical and mental health and well-being, cities that decrease water stress and incurred damages from extreme weather events, and cities that support the biodiversity upon which we all depend ― all by letting nature play a stronger role in providing the multifunctional solutions to these key challenges.
And importantly, we have the power to change the discourse and eliminate the need for terms like “nature-based solutions”, instead making these solutions the default and new normal to prioritise solutions working with nature. By moving past discussions of “if” and “why” and instead focusing on “how”, we could finally accomplish a true mainstreaming of nature-based solutions and achieve the large-scale potential just waiting to be tapped.
McKenna Davis is a Senior Fellow at Ecologic Institute in Berlin and coordinates the Institute's activities on Nature-based Solutions (NbS). Her work focuses on the science-policy-society interface and bringing different perspectives, types of knowledge and values into the NbS discourse and decision-making processes.
Frédéric Lemaitre is the operational manager for society and policy impact of Biodiversa+, the European Biodiversity Partnership. He is experienced in European project management, international environmental affairs and science-policy-society interfacing, and is knowledgeable about European research and innovation on biodiversity and nature-based solutions.
Frédéric Lemaître and Mariem EL Harrak
NbS challenge our business-as-usual thinking and call for a transformation of governance, investment, and decision models, in terms of inclusion, scale, and/or mindset. In terms of what it will take to get there, the main question is: will we allow NbS to change us?
We’ve both had the chance to work together with experts from science, policy, and practice to co-develop a shared vision and roadmap to 2030 of key action areas for research and Innovation (R&I) on NBS in Europe. That shared vision is for European R&I to empower policy, practice, businesses, and citizens in mobilizing the full potential of NbS in achieving a sustainable and just transformation of society, building on robust evidence, and expertise. This is a vision of NBS driven by knowledge of people and nature, with people and nature, and for people and nature.
So, what would we mean by mainstreaming NbS in urban design? In our opinion, it’s about advancing NbS as credible, functioning, and natural options to consider when addressing urban challenges, alongside other intervention approaches, such as so-called grey or mixed infrastructures.
But what would it take to get there?
What we’ve learned from the R&I roadmap work and vision is that it takes nature and people. By nature, we think it is about understanding, mobilizing, and positively contributing to ecological processes at work around us, and by people, it’s about participatory and inclusive governance approaches, which appear to be key in NbS implementation. But both aspects challenge our capacity to understand and manage the diversity of co-benefits and co-beneficiaries, and trade-offs of NbS interventions. Often because we can’t measure or even more so capture these benefits and trade-offs in our decision systems. Not all are monetary or have market value, not all people give the same values or have the same use of nature, and not all ecological interventions deliver or are resilient to extreme events and slow onset changes (e.g., Climate change).
The solution would be to have better socio-ecological knowledge at the service of more effective and resilient NBS, right? But beyond understanding socio-ecological processes and valuation of NBS co-benefits and dis-benefits, mainstreaming NbS means we need standards and tools to assess them. A key aspect for R&I is around the development of evidence-based and accepted standards of NBS design and implementation. However, the vision carried in the roadmap is also about helping to empower society on NbS.
Beyond standardized methods and tools, NBS driven by society will likely not happen without participatory governance systems and structures that can allow effective planning and implementation of NBS, notwithstanding working business and investment models for NBS, nor competencies to implement them. This also raises questions as to the foreseen and unforeseen variation in the performance of any socio-ecological system, and the inherent variability in terms of NbS intervention’s success or failure. Somehow public and private decision-makers deal with uncertainty every day, based on evidenced and perceived risks, potential gains, and importantly insurance in case of failure. The development and operationalization of knowledge and skills came out strongly in our work when it came to advancing financial and investment mechanisms supportive of NBS implementation.
Lastly, if we take a step back, for us there is a critical challenge to achieve the mainstreaming of NbS, which is the chicken or the egg of seizing NbS’s transformative potential. NBS challenge our business-as-usual thinking and call for a transformation of governance, investment, and decision models, in terms of inclusion, scale, and/or mindset. We require proof that they are effective and credible to make these changes, yet we cannot realize their full potential and make them effective and credible interventions without changing.
So, in terms of what it will take to get there, we believe the main question is: will we allow NbS to change us?
Mariem EL Harrak is a Project Officer for the European Biodiversa+ partnership. She is responsible for supporting activities related to nature-based solutions and the valorisation of biodiversity in the private sector. She participates through her missions to the involvement of Biodiversa+ in the NetworkNature project, a European platform on nature-based solutions.
Paola Lepori is a Policy Officer for Nature-based Solutions at the European Commission, DG Research & Innovation. Her core professional objective is building alliances to trigger transformative change towards an inclusive nature-positive future.
Paola Lepori
In the quest to mainstream an idea and turn it into a default option on the ground, each of us needs to engage with those within our reach, speaking their language, understanding their narratives, needs, and concerns, creating alliances and partnerships, cultivating new ambassadors.
When I try to explain what I do for a job―and it’s never easy because the role of policy officer is somewhat hazier than more tangible professions like architect or farmer—I usually mention that part of it is contributing to “mainstreaming Nature-based Solutions in policy and practice”.
My understanding of “mainstreaming” reflects the Cambridge Dictionary definition: “the process of becoming accepted as normal by people”. Where it gets complicated is in the how to make that happen. What concrete steps lead to something becoming accepted as normal by people and who are these people whom we want to accept nature-based solutions as normal? Lastly, how do we measure success?
I know this roundtable includes brilliant contributors who are going to adopt a much more scientific and grounded approach than I could ever hope to achieve, so I won’t delve into specific mainstreaming strategies and the theoretical approaches behind them. My starting point is imagining and visualising a world in which NBS are “mainstream”.
Imagining a certain kind of world is the very first step towards bringing it into existence. So, I imagine cities where the green, and all the colours that beautifully dot the green, are widespread and accessible regardless of the social stratification of urban areas. Cities where rivers and streams are not bridled but can regain their space and follow their natural courses, truly integrate natural features of the urban landscape rather than constrained sources of potential danger. Cities that are not exclusively human settlements, but where life forms other than us can reclaim space and coexist comfortably, rather than at the margins; and an urban built environment that lives in partnership and symbiosis with vegetation.
While this image seems to convey just an aesthetic idea, it’s actually the visual representation of an urban landscape in which nature-based solutions—which embody an alliance on equal footing between nature and human societies that is not based on exploitation but on mutual benefit and on re-internalising the notion that human beings are, in fact, part of nature—help us tackle a myriad of pressing and even existential challenges that we face today in our city life, mostly due to the combined and interdependent effects of human-induced climate change and biodiversity loss.
This visualisation represents the end goal. How do we get there? The grand objective that seems so far away it’s almost unreachable can only be achieved by breaking it down into smaller components and fostering collective efforts where each contributes according to their skills, expertise, inclinations, and network.
Where can I hope to achieve the most impact? How do I prioritise where to invest my energy? Given my access to EU policymaking in different fields, I’m in a privileged position to raise awareness of nature-based solutions within my organisation—this big and complex public administration that serves half a billion people in Europe—with all the firepower provided by the knowledge produced by the NBS community with (but also without) EU funding, with the ultimate goal to create an EU-level policy and regulatory framework that is conducive to the uptake at the scale of NBS. (In this, I’m encouraged by the words of former EU Commission climate chief Timmermans who said that “we will promote nature-based solutions as much as possible”).
My point is that in the quest to mainstream an idea and turn it into a default option on the ground, each of us needs to engage with those within our reach, speaking their language, understanding their narratives, needs, and concerns, creating alliances and partnerships, cultivating new ambassadors.
Mainstreaming NBS may seem like a vague and far-away objective but it’s already happening and if I can add one last word, ultimately, I don’t even care if people call it NBS; my main concern is seeing the future I describe materialise.
DISCLAIMER: These views are expressed in a personal capacity; they are not meant to represent the official position of the European Commission.
Patrick M. Lydon is an American ecological writer and artist based in Korea whose seeks to re-connect cities and their inhabitants with nature. He writes The Possible City series, is co-founder of City as Nature (Daejeon). He is an Arts Editor here at The Nature of Cities.
Patrick M. Lydon
If the ancient biodiversity hotspots in urban Japan are any indication, the sacred is not likely the enemy of the scientific but might be its best possible partner.
In search of ancient NbS: urban biodiversity for a thousand years
The term “NbS” urges us to recognize that something is missing. A missing element, not just from our professional practices, but from our daily lives.
What is missing is not a method nor a mantra, but a meaningful relationship with nature. Absent this relationship, history would instruct us that NbS stand little chance of mattering in the long run.
Those who consider ‘biodiversity’ a somewhat recent, fashionable term, might be surprised to know that Buddhist temples and Shinto shrines in urban Japan have long been the keepers of sacred biodiversity, sometimes for hundreds or thousands of years. Indeed, some of the oldest and most biodiverse ecosystems in Japan today are not in far-off mountains or pristine wilderness, but actually in sacred forests located inside cities and towns that people have inhabited for millennia.
It seems unfathomable, yet these sacred forests — called Chinju-no-mori ( 鎮守の森 ) — have been maintained through wars, uprisings, and countless changes of leadership. They continue to exist today in highly urbanized areas not because some calculations were made about their value as ecological solutions, but for precisely the opposite reason.
The main bridge and moat which denote entrance to the sacred space of Sumiyoshi Taisha, a 1,800-year-old Shrine in Osaka, Japan, the grounds of which are home to several small forests and a 1,000-year-old Camphor tree. Photo: Patrick M. Lydon, CC BY-SA
A sacred relationship exists here, between people and the forest. Though there may be logical reasons for this, the relationship is not based in logic and reason. It is instead based in a cultural identity and associated habits. These habits are reinforced through one’s daily actions. Perhaps this means two claps and a bow as we pass a sacred tree, or perhaps it means festivals that celebrate community and their connection with the seasons. These habits and festivals exist not within the mundane everyday world but within the space of the sacred, the incalculable, the unseen which dwells in between and manifests this tangible world.
The world in which we dwell.
The world which dwells in us.
Correcting our failure to relate
Our failure to bring about a world where humans and the rest of nature have some sort of accord has always been in the failure to put this relationship — the one between us and the rest of the living world — at the center of decision making and actions.
To enjoy the kind of longevity that Japanese shrines and temple forests have enjoyed, NbS cannot be only about solutions. It must be focused on maintaining the kinds of relationships from which proper, equitable solutions grow in the first place. Call these relationships what you want, they must be first and foremost, meaningful to the everyday lives of everyday people.
While this is a long path to walk, the clear first step is to acknowledge that the sacred — not just from the aforementioned examples, but from whatever personal or cultural practice it hails — is not likely the enemy of the scientific but instead may just be its best possible partner.
Israa Mahmoud is a polyglot Architect and Urban Planner. She is an Assistant professor in urban and regional planning at Urban Simulation Lab, Department of Architecture and Urban Studies of Politecnico di Milano. She is lately involved in the National Biodiversity Future Center (NBFC) as a researcher on co-creation and co-governance themes related to urban biodiversity in living labs.
Israa Mahmoud
It will take a bit more than the EU Nature Restoration Law to be passed to make sure that cities prioritize a Nature-based Solutions approach for nature-human approaches.
Mainstreaming NbS for a shared governance of urban biodiversity, intertwined concepts
In the latest academic debate, the shift from nature-based solutions to a more generic approach on urban biodiversity has emerged after the definition of UNEA-res 5.5. on NBS that encourages a comprehensive approach to embrace NbS versatility. Meanwhile, the missing part of the puzzle is the technical, financial, governance, and spatial possibility of rolling out NbS in different contexts as a “Passepartout” key concept that fits all climate, social, and environmental challenges.
Indeed, several research articles criticize the “right message” to convey on NbS in a mainstreaming policy era in which the use of NBS is considered a magical solution to solve both climate change and urban biodiversity challenges (Seddon et al., 2021; Xie & Bulkeley, 2020). Nonetheless, the reframing of the current governance mechanisms towards urban biodiversity seems an intertwined concept with the possibility to mainstream NBS across scales and levels of implementation in cities which is challenging on so many levels (Kowarik, 2023).
Even with the adoption of novel concepts in urban planning such as co-creation processes (Cortinovis et al., 2022; Łaszkiewicz et al., 2023; I. H. Mahmoud et al., 2021; I. Mahmoud & Morello, 2021) the challenge remains on the level of readiness in which the citizens are ready to be engaged within the process. Also, another challenge is the inclusivity level at which these processes are initiated and executed. The NBS mainstreaming processes require technical and political support from the local municipality authorities which they currently do not possess in place coherently (Hölscher et al., 2023). Another major challenge is still a comprehensive framework that assesses the NBS co-benefits to convince decision-makers to adopt NBS as the longer-term solutions taking into account not just the environmental assessment but also the social return of investment.
What will it take to be there? In my opinion, it would take a bit more than the EU Nature Restoration Law to be passed to make sure that cities prioritize a nature-based solutions approach for nature-human approaches. Our relationship with nature is valuable and unless there is an evident prioritization across many sectors, we might not get there, yet!
References:
Cortinovis, C., Olsson, P., Boke-Olén, N., & Hedlund, K. (2022). Scaling up nature-based solutions for climate-change adaptation: Potential and benefits in three European cities. Urban Forestry and Urban Greening, 67. https://doi.org/10.1016/j.ufug.2021.127450
Hölscher, K., Frantzeskaki, N., Collier, M. J., Connop, S., Kooijman, E. D., Lodder, M., McQuaid, S., Vandergert, P., Xidous, D., Bešlagić, L., Dick, G., Dumitru, A., Dziubała, A., Fletcher, I., Adank, C. G.-E., Vázquez, M. G., Madajczyk, N., Malekkidou, E., Mavroudi, M., … Vos, P. (2023). Strategies for mainstreaming nature-based solutions in urban governance capacities in ten European cities. Npj Urban Sustainability, 3(1), 54. https://doi.org/10.1038/s42949-023-00134-9
Kowarik, I. (2023). Urban biodiversity, ecosystems and the city. Insights from 50 years of the Berlin School of urban ecology. In Landscape and Urban Planning (Vol. 240). Elsevier B.V. https://doi.org/10.1016/j.landurbplan.2023.104877
Łaszkiewicz, E., Kronenberg, J., Mohamed, A. A., Roitsch, D., & De Vreese, R. (2023). Who does not use urban green spaces and why? Insights from a comparative study of thirty-three European countries. Landscape and Urban Planning, 239. https://doi.org/10.1016/j.landurbplan.2023.104866
Mahmoud, I. H., Morello, E., Ludlow, D., & Salvia, G. (2021). Co-creation Pathways to Inform Shared Governance of Urban Living Labs in Practice: Lessons From Three European Projects. Frontiers in Sustainable Cities, 3(August), 1–17. https://doi.org/10.3389/frsc.2021.690458
Mahmoud, I., & Morello, E. (2021). Co-creation Pathway for Urban Nature-Based Solutions: Testing a Shared-Governance Approach in Three Cities and Nine Action Labs. In A. Bisello et al. (Ed.), Smart and Sustainable Planning for Cities and Regions (pp. 259–276). Springer International Publishing. https://doi.org/10.1007/978-3-030-57764-3
Seddon, N., Smith, A., Smith, P., Key, I., Chausson, A., Girardin, C., House, J., Srivastava, S., & Turner, B. (2021). Getting the message right on nature‐based solutions to climate change. Global Change Biology, 27(8), 1518–1546. https://doi.org/10.1111/gcb.15513
Xie, L., & Bulkeley, H. (2020). Nature-based solutions for urban biodiversity governance. Environmental Science and Policy, 110(December 2019), 77–87. https://doi.org/10.1016/j.envsci.2020.04.002
Dr. Timon McPhearson works with designers, planners, and local government to foster sustainable, resilient and just cities. He is Associate Professor of Urban Ecology and Director of the Urban Systems Lab at The New School and Research Fellow at the Cary Institute of Ecosystem Studies and Stockholm Resilience Centre.
Timon McPhearson, Nadja Kabisch, and Niki Frantzeskaki
Nature-based solutions have the potential to be expanded in urban development, but only if coupled with biodiversity conservation, restoration, and protection programs as a key part of building more livable and resilient cities.
Effective nature-based solutions won’t just happen. Seven insights to move the NbS agenda forward
Our vision for cities in the future is ambitious ― a just, equitable, resilient, and sustainable landscape of virtuous relations among people, nature, and infrastructure ― and not one where nature and its benefits in cities are sporadically located or only available to a subset of population groups. This vision requires rethinking, retrofitting, and redefining cities (and their connected regions) as social-ecological-technological systems that have at their core a network of nature-based solutions. These networked NbS must be implemented and maintained, operate at city scale, connect, restore, and reinforce social-ecological flows, and provide multiple ecosystem services and co-benefits for health and wellbeing that are deeply inclusive in ways that improve and foster equity and justice.
Nature-based solutions have the potential to be expanded in urban development, but only if coupled with biodiversity conservation, restoration, and protection programs as a key part of building more livable and resilient cities. In our recent open-access edited book, Nature-based Solutions for Cities, with contributions from over 60 authors, we provide a critical starting point for developing and implementing a livable global urban vision that puts nature and people at the center of how we re-imagine, retrofit, build and redesign cities.
The key insights and next steps for urban nature-based solutions drawn from findings across all the book chapters are presented below:
Insight 1:Put nature-based solutions first in adaptation to climate change in cities
Nature-based solutions are affordable and effective in delivering protection from extreme weather events. As such nature-based solutions are “safe-to-fail” infrastructures in design and management. This is the case because nature-based solutions are more flexible in responding to shifting risk profiles or environmental changes and in accepting changes to system design and management than traditional gray infrastructure.
Insight 2: Make equity and justice central in design, planning, management, and governance of nature-based solutions in cities
From ideation to maintenance of nature-based solutions, all phases must put equity and justice at the center of, and as necessary conditions for, efficacy. This goal can be safeguarded through careful consideration and design of how participation is organized, who is represented, and how representation overall is facilitated, as well as ensuring accessibility and openness in processes and attention to distributional aspects of co-benefits or disservices of nature-based solutions.
Insight 3: Ensure biodiversity is a priority in urban planning for nature-based solutions.
Biodiversity aspects such as species richness or traits that are well studied and manageable, should be part of a NBS selection process by practitioners. Often, local knowledge provides important expertise to support species selection and maintenance decisions for resilient and sustainable long-term nature-based solutions.
Insight 4: Employ and design nature-based solutions to improve human health in cities.
Nature-based solutions are an important contribution to keeping urban residents mentally healthy, and to help them adapt to and mitigate a potentially stressful life in the urban landscape. Thus, extensive urban planning and decision-making efforts are needed to bring nature into the city and to increase nature quantitatively but qualitatively by considering the needs of a diversity of user groups.
Insight 5: Realize nature-based solutions in cities with inclusive urban planning, and innovative governance approaches that respond to local context dynamics.
To realize nature-based solutions in cities, urban policy, planning, and governance need to map and assess the local context while critically unpacking local dynamics to respond to the quest for justice and inclusivity for planning with nature-based solutions. NBS should be selected and developed to be adapted to current but also future climate conditions keeping in mind the local biodiversity.
Insight 6: Assess the holistic value of urban nature to make a case for nature-based solutions in cities.
Assessing the value of urban nature can support building a case (or a business case where needed) for investing in urban nature and restoring it or enhancing it with nature-based solutions. As we advance the science and practice of nature-based solutions, a holistic assessment of their value that is contextually informed or nuanced is the way forward. We must ask: Nature for whom? Who and how is the value of urban nature recognized and appreciated?
Insight 7: Bring art into nature-based solutions and position art as a nature-based solutions in cities
Artists can express through creative processes the emotions and relations or loss of relations with urban nature but also showcase new relations with it. Ecological art that addresses environmental issues or is situated in urban green spaces can play a crucial role in advocating for and implementing nature-based solutions. Innovating the practice of nature-based solutions should make artists more central to nature-based solutions design, planning, and implementation.
Nadja Kabisch holds a PhD in Geography. Her special interest is on human-environment interactions in cities taking co-benefits from nature-based solutions implementation for human health and social justice into account.
Niki Frantzeskaki is a Chair Professor in Regional and Metropolitan Governance and Planning at Utrecht University the Netherlands. Her research is centered on the planning and governance of urban nature, urban biodiversity and climate adaptation in cities, focusing on novel approaches such as experimentation, co-creation and collaborative governance.
Seema Mundoli is an Assistant Professor at Azim Premji University, Bengaluru. Her recent co-authored books (with Harini Nagendra) include, “Cities and Canopies: Trees in Indian Cities” (Penguin India, 2019), "Shades of Blue: Connecting the Drops in India's Cities" (Penguin India, 2023) and the illustrated children’s book “So Many Leaves” (Pratham Books, 2020).
Seema Mundoli and Harini Nagendra
NbS as a neutral term has the potential to enable greater acceptance of multiple uses of urban nature among planners and decision-makers. But the challenge is in making this a reality.
The challenge and opportunity of mainstreaming NbS in the urbanizing Global South
For rapidly urbanizing countries in the Global South, such as India, Nature-based Solutions are still an emerging concept both in urban sustainability research and when it comes to urban planning and policy.
At the same time, cities in the Global South have a variety of urban ecosystems. These include conventional trees, parks, forests, ponds, lakes, and wetlands as well as unconventional spaces such as cemeteries, remnant grazing lands, and community woodlots. This nature in cities provides ecosystem services that are accessed at different scales―from the household where urban ecosystems such as wetlands support provisioning services enabling livelihoods of farmers, fishers, and grazers to city-scale regulating services of wetlands in water purification.
As the concept gains popularity, the concern is that NbS in its interpretation and implementation does not prove detrimental to existing urban ecosystems and the ecosystem services they provide in the Global South. And also, ensuring the meaningful incorporation of NbS into urban planning and policy without worsening existing inequalities in access to nature.
Wetlands in peri-urban Kolkata that perform the function of sewage treatment plants for the metropolitan city—free of cost. How can they be incorporated into city plans as an effective NbS? Photo: Seema Mundoli
These concerns are not unwarranted. In the context of India, smart cities are one example. Smart cities, an idea that originated in the urban Global North, was a very catchy term and promised not only smart but also sustainable cities. In India, the Smart Cities Mission (SCM) was launched in 2015 to set up an initial 100 smart cities across the country. But as we have seen in our research (Mundoli et al 2017), the conceptualization and implementation of the SCM failed to consider how existing urban ecosystems are being accessed by local communities. Under SCM nature was prioritized mainly for recreational purposes to the detriment of other uses. For example, the rejuvenation of water bodies involved creating built infrastructure such as walkways, amphitheaters, eateries, and so on but failed to consider them being accessed for provisioning services. This resulted in the alienation of users from urban ecosystems adversely impacting livelihoods and subsistence, especially of the urban poor. Smart cities, a Western import into India, both in phrasing and in implementation were not inclusive of the varied interpretation and uses of nature in the context of Indian cities. The concern is whether NbS too will be co-opted to initiate projects for urban sustainability but result in alienating those dependent on urban ecosystems.
Unconventional urban spaces such as Lakshmipuram cemetery in Bengaluru that are of ecological, social, and cultural significance for some communities—Challenge of conceptualizing NbS with these varied uses of green spaces in the Global South. Photo: Seema Mundoli
The Global South already has urban ecosystems that are providing multiple solutions to urban sustainability. But these often go unrecognized when it comes to urban planning and policy. NbS as a neutral term has the potential to enable greater acceptance of multiple uses of urban nature among planners and decision-makers. But the challenge is in making this a reality. For this the existing ecosystem services provided by nature in cities must be highlighted, but, in a context-specific manner i.e., as they are used and accessed by urban residents in Global South cities. Here the focus of research on urban ecosystems and communicating that research in a manner accessible to different stakeholders will play a key role.
Clearly, when it comes to mainstreaming NbS there are both concerns and opportunities in the context of the Global South. There is also much work that needs to be done if NbS needs to be leveraged to effectively address urban sustainability challenges, and to ensure that NbS is not relegated to either being a buzzword or being co-opted to the detriment of cities and its residents.
Reference:
Mundoli, S., Unnikrishnan, H., Nagendra, H. 2017. The “sustainable” in smart cities: Ignoring the importance of urban ecosystems. Decision, 44(1): 103-120.
Harini Nagendra is a Professor of Sustainability at Azim Premji University, Bangalore, India. She uses social and ecological approaches to examine the factors shaping the sustainability of forests and cities in the south Asian context. Her books include “Cities and Canopies: Trees of Indian Cities” and "Shades of Blue: Connecting the Drops in India's Cities" (Penguin India, 2023) (with Seema Mundoli), and “The Bangalore Detectives Club” historical mystery series set in 1920s colonial India.
Caroline is a Research Assistant in the Sustainability Research Institute at University of East London, working primarily on biodiversity and urban green infrastructure design
Caroline Nash
Perhaps the question shouldn’t be “how to mainstream?”. Instead, it should be “how to remember and reconnect communities with old traditions?”
The question shouldn’t be “what will it take to get there?”. The question should be “what will it take to get back there?” Nature-based Solutions are not a new innovation or a new technology. Whilst some of the ‘solutions’ being developed incorporate new technologies or approaches (like Living Pillars and “Smart” SuDS Planters) the solutions themselves are all based on historical traditions of stewarding and nurturing the land so that it nurtures us back.
Examples of nature-based solutions can be found throughout history:
Many human settlements were built on rivers and estuaries because flowing water represented a multifunctional solution: providing a means to move resources in and out, a source of clean water, and a source of food.
Agricultural land was managed sustainably using crop rotational patterns as far back as 6000 BC so that plants could be both consumed and used to retain soil quality and fertility.
Urban trees have a long history of being used to create attractive and shady spots to escape the summer heat with tree-lined streets part of standard urban planning by the 19th
Using earth that vegetated (green roofs) to provide shelter for dwellings has been recorded as far back as Neolithic times.
As has the practice of coppicing woodlands in a sustainable manner to produce uniform-sized rods for construction.
A traditional timber and turf church at Hof, Iceland, built by a local carpenter in 1883–1885. Photo: Ira Goldstein. Own work, CC BY-SA 3.0: https://commons.wikimedia.org/w/index.php?curid=12038391.
Working on an early nature-based solution Horizon 2020 project, Connecting Nature, one of the objectives the research team was tasked with was supporting NbS mainstreaming in a series of ‘front-runner’ cities that were spearheading NbS mainstreaming. For one of those cities, Poznań in Poland, members of the project team were getting to grips with the concept of NbS. However, for their colleagues in the city authority, and for local communities and other stakeholders across the city, NbS was an entirely new term for them. It wasn’t even one that translated particularly well… So, the task of how to communicate it, let alone mainstream it, seemed substantial. However, a visit to the city and discussions with stakeholders about historic city planning soon revealed that, whilst the term NbS was new, the concept of NbS was what the city had been founded on. The entire city was based on a ‘green wedge’ concept with four tendrils of greenspace shadowing the river corridors that ran through the city, connecting the city centre to peri-urban and rural areas surrounding the city.
Poznan’s green wedge urban design.
City design also included large pond/lake areas that historically managed, and provided, water sources in the city. Despite protection, pressure on the green and blue spaces within the wedges from development was growing. Fortunately, an abundance and deep-seated culture of urban allotments, combined with areas where development was unsuitable, had meant that much of the green wedges had survived. The tendrils tapered the closer they got to the historic centre and, as the green wedge disappeared, the challenges of climate change adaptation worsened: the closer you got to the high-density urban centre, the greater the problems of extreme temperatures, air pollution, and flooding. This made the messaging simple. NbS was a return to the historic way of designing and managing the city, an approach that could keep the city healthy and prosperous. An NbS catalogue followed that presented the context, examples from the city of how nature supported the citizens’ lives, and examples of how new green NbS innovations represented a mechanism for supporting and restoring the green wedge system on which the city was based. This was a great success and supported developing a shared vision across city departments, developers, and local communities. Within the project, a city-wide project of natural playspaces at kindergartens was rolled out and, the legacy of the project continues to grow. So, perhaps the question shouldn’t be ‘how to mainstream?’, instead, it should be ‘how to remember and how to reconnect communities with old traditions?’.
Dr. Mitchell Pavao-Zuckerman is an Associate Professor at the University of Maryland. He is an ecologist studying the interactions of decision making, design, and environmental change on ecosystem processes in urban landscapes.
Mitchell Pavao-Zuckerman
Mainstreaming NbS is going to require us to use novel and direct approaches to connect people to urban nature.
Mainstreaming Nature-based Solutions is a systemic change to how we design and manage cities — and a systems approach requires us to think holistically. Systems thinking teaches us that we cannot solve a complex problem with just one approach, just one actor, just one viewpoint. So, mainstreaming requires targeting both urban professionals and the general public. Systems thinking also emphasizes relationships ― so while we address multiple actors in cities and urban practice, we also must consider how they connect and interact ― (how) do they see the nature and the scope of a problem, solution, and how they observe improvements and changes.
Through the process of mainstreaming ― demonstrating the environmental, health, resilience, and economic benefits of using NbS we also will learn about trade-offs and limitations. Systems thinking is ultimately going to reveal that a portfolio approach is needed that includes both NbS and grey infrastructure. For example, infilling a neighborhood with bioswales and rain gardens may not bring enough infiltration and storage capacity to mitigate the most extreme rainstorms that are to come. We have to be careful that mainstreamed NbS doesn’t mean you have a hammer (NbS), and every problem is then a nail. We need to recognize and understand the limits of NbS or run the risk of overselling this solution.
We also need to think more clearly about links between what people want in their built environment and then how NbS can be applied there. To foster the view that nature in cities is common, desirable, and default component of urban systems really is going to require a multi-front approach ― working at a granular level in neighborhoods while others work with broader policy, economic, and planning strategies and levers. Mainstreaming NbS will require thinking about outreach and engagement in new and creative ways because knowledge alone doesn’t lead to changes in behavior and practice ― this requires meeting people where they are, engaging them through their prior experiences and biases, and doing it in a way that is active, not a passive information dump. On top of that, the language that we use as academics and professionals to build and share that knowledge ― mainstreaming, coproduction, governance, ecosystem services, etc. zzzzzz ― is dull and can often rob NbS of their power to grab people.
Nature is messy and wild and awe-inspiring ― it can make some feel deeply connected and others feel something alien and foreign.
Mainstreaming NbS is going to require us to use novel and direct approaches to connect people to these attributes of nature. For some this is going to be through art ― for example, artist Bruce Willen uses “ghost rivers” to show residents where streams used to flow in their neighborhoods ― highlighting the intersection of nature, built environment, and histories.
Ghost River Project Credit: Bruce Willen
For others, we might need to get their hands in the soil or feet in the water through direct experiences. This can be done by showing people that the nature right here in our neighborhoods is awe-inspiring and wild.
We need to recognize that a system’s change like mainstreaming NbS is going to require many intervention points and at different scales. Ecological monitoring, policy change, and economic analysis alone will not be enough to get there without also giving space for the wild and awe-inspiring nature of nature.
Eleanor Ratcliffe, Morro Touray, Olukayode Daramola, and Valentine Seymour
We suggest that efforts to increase public acceptance of NbS in urban design will involve more specific communication about what the solution involves and the types of problems it seeks to address ― including societal co-benefits that this might afford.
Nature-based solutions (NbS) are gaining attention in the fields of health, well-being, and engineering, among others, to address a range of socio-environmental problems. In this roundtable, we suggest ways in which NbS can become more widely accepted by urban planning practitioners, policymakers, and urban residents. Here we draw on our different disciplinary perspectives as Fellows of the University of Surrey’s Institute for Sustainability these are all based on the One Health model which emphasises the interconnected health and well-being of people, animals, and the environment.
“One Health Triad” (c) by Thddbfk is licensed under CC BY-SA 4.0
What do we mean when we talk about NbS, and who are they for? Eleanor Ratcliffe
Making NbS more mainstream requires specific communication of what the ‘umbrella term’ means in specific contexts and for different audiences. A solution that makes use of biomimicry in building design (e.g., passive ventilation inspired by termite mounds) is very different from street greening as a sustainable urban drainage system (e.g., Meristem Design’s Community Rain Gardens). A key part of this focused communication may be to clarify the problem that an NbS is trying to solve and what exactly the nature-based part of the solution involves. Further, NbS are often framed in terms of solving environmental or engineering problems, with somewhat less attention towards outcomes for people: e.g., health, psychosocial, economic, or cultural benefits (Raymond et al., 2017). Increased promotion of these co-benefits may support public acceptance and relate strongly to holistic models of health (e.g., One Health). Below we provide two examples of NbS aligned to One Health.
NbS use in social prescribing and to tackle childhood obesity Morro Touray
Integration of NbS into social prescribing is a transformative healthcare approach that can also combat childhood obesity. Social prescribing involves healthcare professionals prescribing non-medical interventions (see Drinkwater et al., 2019) like green exercise and nature-based activities. Beyond conventional treatments, these interventions address physical, mental, and social health dimensions. Parks combat sedentary lifestyles, encouraging outdoor activities and community building. School gardens and outdoor learning enrich education, promoting activity and healthy (food) habits. Nature-inspired playgrounds engage active play, while access to fresh produce through markets supports balanced diets. Nature exposure in social prescribing reduces stress, impacting eating habits indirectly. Community gardens offer therapeutic benefits, fostering a sense of community. Therapeutic gardening, nature retreats, and camps provide tangible, transformative solutions. Integrating nature into social prescribing and tackling childhood obesity initiatives embodies a holistic well-being approach, empowering individuals to enhance overall health and societal connection.
NbS can increase public health awareness regarding parasites and drug resistance Olukayode Daramola
Zoonotic parasites can infect humans and animals via various means such as contaminated water and food, direct exposure to a parasite infective stage, and disease vectors, etc in the environment. To control these parasites, we use various drugs in humans and animals. However, overreliance on drugs constantly presents drug resistance issues at a worrying rate. While we are currently working to develop new drugs, in other to effectively control parasites, there is a need to identify sustainable alternatives to the growing drug use for disease control. Improving public awareness of zoonoses and associated environmental issues, and government provision of adequate public health interventions to urban and neglected communities will be vital in disrupting the parasite life cycle and reducing human and animal infection levels. In other to achieve these goals, collaborative efforts are needed across stakeholders to improve public health.
Citizen science: A collaborative call to action for NbS Valentine Seymour
Citizen science can be broadly defined as the engagement of citizens in scientific research in partnership with scientists, encompassing a variety of topics. In the past decade, we have seen a growth in the number of citizen science projects helping to shape the NbS agenda as well as expand our knowledge of health and planetary wellbeing. Public engagement in these projects helps to broaden community understanding with respect to NbS issues. Some examples of these NbS citizen science projects include the UK Centre for Ecology and Hydrology (UKCEH)’s iRecord programme, FreshwaterWatch, NatureScot’s NbS citizen science programme, the Woodland Trust’s Natures Calendar project, The Conservation Volunteers’ Green Gym, and Biodiversity Action Team programmes, as well as the EU-funded Connecting Nature project.
Conclusion
The term “Nature-based Solution” can be seen as broad, context-free, and therefore relatively difficult for people to engage with. We suggest that efforts to increase public acceptance of NbS in urban design will involve more specific communication about what the solution involves and the types of problems it seeks to address ― including societal co-benefits that this might afford. We provide two examples of NbS that seek to address human and non-human environmental health challenges within the One Health framework. Engagement of the publics and stakeholders in NbS is crucial to their success, and we suggest citizen science methods as an important mechanism for not only increasing acceptance of NbS but actively involving communities in co-design and production.
Eleanor Ratcliffe is a Senior Lecturer in Environmental Psychology and a Fellow of the Institute for Sustainability at University of Surrey, UK. She is a Board member of the International Association of People-Environment Studies and programme lead for Surrey’s MSc Environmental Psychology.
Morro ML Touray works as a Research Fellow in Health Economics at Surrey Health Economics Centre, University of Surrey. He also works as a Postdoctoral Researcher for NIHR Applied Research Collaboration (Kent, Surrey, and Sussex) in the Health and Social Care Economics Theme and holds a visiting researcher post at Cardiff University.
Kay is a veterinarian with an interest in global health, infectious diseases, molecular parasitology, bioinformatics, and evolutionary biology. He holds a Doctor of Veterinary Medicine (DVM) and a Master of Veterinary Medicine in Companion Animal Medicine from the Federal University of Agriculture, Abeokuta, Nigeria in 2012 and 2016 respectively.
Valentine Seymour is a Lecturer in Sustainability Assessment at the Centre for Environment and Sustainability, University of Surrey. Valentine’s research interests focus on the interface between human health, policy and the natural environment, more specifically the inter relationships between various stakeholder groups and the natural environment.
Kassia Rudd joined ICLEI in March 2022 and plays a leading role in communicating ICLEI's work on nature-based solutions. Kassia leads strategic communication for multiple EU projects committed to furthering sustainability and justice via urban greening, leveraging her professional and academic experience in public health, community outreach, sustainable agriculture, and restoration ecology to render project results accessible, engaging, and meaningful to a broad audience.
Kassia Rudd
It is corny, but mainstreaming requires working NbS into the tapestry of a city or region. It can’t be only one thread or motif―NbS must be woven into everything. Cities like Quito can help us figure out how best to get there.
To answer this question, I have to start with the definition of mainstreaming. What do we mean by the term, and do we all mean the same thing? For me, mainstreaming means that an idea or process has become the default, not the exception. That it is interwoven into everything we do. For Nature-based Solutions (NbS) to be mainstreamed, they cannot be extra, additive, or nice to have. Rather, NbS components must be integral to urban and regional planning, and key components of all construction plans. Increasing awareness is essential because as many have said before me, to change something, we first need to name it. For behavior to change, people must understand, value, and feel empowered with the knowledge, skills, and monetary resources necessary to integrate NbS across the planning and political landscapes.
Based on my work with cities, effective mainstreaming generally involves (1) education at all levels (community, primary, university, professional); (2) practitioner accountability via integration into standards and policy; and (3) financial incentives such as equipment/tax rebates or grants.
These components operate at the individual, community, and governance levels. Effective mainstreaming cannot rely solely upon single initiatives that live or die by champions but must instead provide the scaffolding (education and funding) for grassroots success, but also integrate top-down pressure via political mandates and standards. This is seen again and again in the school garden sphere, where an individual teacher invests time and energy in a garden, but there is no one to fill any gaps should the individual retire or simply experience reduced capacity. We need champions, but we need them to operate as a network supported by a facilitating political and financial framework.
I am smiling now because I recently visited a city that is turning the tragedy of the champion story on its head. Quito, Ecuador, is a city of Champions. The cast of characters includes Yes Innovation, a dedicated duo (individual level) furthering innovative architecture and urbanism via NbS; the residents of the San Enrique de Velasco Neighborhood (community level) who gather regularly to discuss greening their streets; and the office of the Secretary of the Environment, City of Quito (individual/governance level). CLEVER Cities (financial incentive), a Horizon 2020 project supporting the integration of NbS into urban planning helped bring these actors together but these champions worked together to integrate NbS into the new local blue-green ordinance (accountability/governance level). More recently, they wrote a Spanish language guide to NbS for the city of Quito (education), which will soon be translated into English. While the CLEVER Cities project is ending this November, many of the resources guiding NbS Mainstreaming can be found on the CLEVER Guidance, and will also be permanently housed on the NetworkNature resource platform.
At their core, NbS are a holistic approach to a variety of social, economic, and environmental problems. Using NbS, Quito is actively generating benefits for communities such as flood management, water conservation, and protecting biodiversity. While important, any one piece of Quito’s approach would not be mainstreaming, but because Quito is working with the community, has local businesses involved, and is integrating NbS into policy, slowly but surely, NbS is on its way to being normalized. It isn’t the norm yet, as evidenced by the recent destruction of a community rain garden along a seldom-used and often-flooded dirt road in favor of a non-porous pavement. Despite setbacks such as this, Yes Innovation, in partnership with the neighborhood and Secretary of the Environment, are mainstreaming NbS in their own sphere, and reminding the city at regular intervals of the positive impact local NbS could have on recurrent flooding and community cohesion.
While there is still a long road ahead for Quito, substantial change has already taken place. There is awareness at the community level that NbS can provide solutions to local challenges and improve quality of life. Community interest is a key component of mainstreaming, and essential for innovative NbS implementation. At the end of the day, NbS works best when communities decide what they need and how they want to get there, effectively becoming living labs for non-conventional and inspiring NbS.
“What do [future generations] have to learn in order to take care of the planet? We want to generate awareness so that [future generations] can take care of the earth. We would like everywhere to have this policy. The planet is calling, and we want to answer this call” -INEPE Director, Quito, Ecuador.
This is true for all of us, yet awareness is only one step. It is corny, but mainstreaming requires working NbS into the tapestry of a city or region. It can’t be only one thread or motif―NbS must be woven into everything. Cities like Quito can help us figure out how best to get there.
David Simon is Professor of Development Geography at Royal Holloway, University of London and until December 2019 was also Director of Mistra Urban Futures, an international research centre on sustainable cities based at Chalmers University of Technology, Gothenburg, Sweden.
David Simon
Public awareness and understanding of the concept in different countries and contexts will largely depend on finding locally appropriate terms to substitute for the bland and abstract umbrella label of “Nature-based Solutions”, with illustrative examples.
The timing of this Roundtable is perfect in terms of being able to address both questions simultaneously. Public awareness and understanding of the concept in different countries and contexts will largely depend on finding locally appropriate terms to substitute for the bland and abstract umbrella label of ‘nature-based solutions’, with illustrative examples. I find this helpful even in my university teaching, although the nature of my courses means that I can and do use illustrated examples from around the world.
One of my current favourites is the highly successful rehabilitation of the Cheonggyecheon Stream running through a densely populated and congested part of central Seoul, Republic of Korea. As a result of progressive encroachment and deterioration through waste dumping and contaminated run-off, it was covered over in the 1970s, with a double-decker highway constructed above it to ease traffic congestion. This, in turn, contributed to air pollution in the resulting ‘urban canyon’ created by the tall buildings lining both sides and further declines in the neighbourhood. Proposals to demolish the highway and redevelop the stream proved highly controversial but provided a popular election platform for a mayoral candidate and the project was subsequently undertaken, with the rehabilitated and decontaminated waterway being opened in 2005. Despite some early criticism, it has been improved and both terrestrial and aquatic biodiversity enhanced over the years. Today it is a well-used and attractive recreational walkway, within the constraints of the sunken nature of the site (Figure 1). Historico-culturally referenced tile murals decorate the sides (see Choi 2010; Simon 2024: 68-71).
Figure 1. A well-vegetated section of the Cheonggyecheon Stream. Photo: David Simon
My other example is collaborative work underway at present with Runnymede Borough Council (RBC), the local district within which Royal Holloway (RHUL) lies and which is the local planning authority within the county of Surrey’s two-tier local government structure. In line with central government policies consistent with its international commitments to net zero and biodiversity conservation, all local councils must develop a green-blue infrastructure (GBI) strategy, while new development schemes and projects have to demonstrate biodiversity net gain. RBC is currently holding an early stakeholder consultation on its high-level outline GBI strategy, prior to further development work, leading to full public consultation on the entire strategy, any required revisions, and then adoption.
Since RHUL is one of the largest institutions and private landholders within Runnymede and I have led the formation of a strategic partnership between RHUL and RBC, I drew together a small group of appropriate specialists of both academic and professional service colleagues to assess and feedback on the draft. Biodiversity net gain and other current priorities are integrated into the document. An additional important innovation is that the policy seeks to ensure overall voluntary co-ordination and integration of GBI across both public and private waterways, wetlands, and land within Runnymede. This should maximise wildlife corridors and habitat restoration, while promoting ‘soft’ approaches to sustainability and flood resilience over ‘hard’ engineering designs that tend to displace floods.
Since another strand of the strategic partnership involves helping RBC set up a deliberative democratic ‘citizens’ panel’ next calendar year, this will provide an ideal forum for engaging different stakeholders and communities in seeking to bridge the classic divides between the Council and these residents and landholders, helping to forge more of a shared vision and understanding of biodiversity enhancement and GBI as part of sustainability and net zero transitions, as well as resilience in relation to existing local flood risk on the River Thames and some of its local tributaries.
References:
Cho, M-R (2010) The politics of urban nature restoration: The case of Cheonggyecheon restoration in Seoul, Korea. International Development Planning Review 32(2): 145-165. Https://doi.org/10.3828/idpr.2010.05
Professor Takemi Sugiyama is the leader of Healthy Cities research group in the Centre for Urban Transitions. Building on his background and research experience in architecture, urban design and spatial/behavioural epidemiology, he explores how urban form (building, neighbourhood environments) can be modified to encourage active living and enhance population health.
Takemi Sugiyama and Neville Owen
A concerted effort between research, advocacy, and government sectors is essential to overcome the barriers and to enable NbS transitions to be widely adopted and implemented.
Coordinated action by researchers, advocates, and policymakers can drive transitions to Nature-based Solutions: tobacco control in Australia is a salutary precedent
The increasing prevalence of chronic diseases and the interrelated need for actions on environmental sustainability are two of the major challenges that our society is facing today. Chronic diseases (e.g., type 2 diabetes, cardiovascular disease, and major cancers) are the biggest killers, accounting for three-quarters of all deaths worldwide (WHO, 2023). They are influenced significantly by, along with other causes, physical inactivity, and air pollution (WHO, 2023). It is also highly urgent to reduce greenhouse gas emissions to limit further global warming.
“Healthy Cities” provides an umbrella set of potential solutions to address these issues (Giles-Corti et al., 2016). A primary target in the promotion of healthy cities is to change how people move across cities, in a context where urban development continues to depend on cars for transportation. Under the global trend of urbanisation, cities expand horizontally, with large segments of the population living in sprawling urban conurbations. The COVID-19 pandemic appears to have accelerated this trend due to more people working from home and requiring more space at home (Sisson, 2022). Urban sprawl and the fossil fuel demands of private motor-vehicle transportation (all too easily construed as reflecting individual consumer preferences and discretionary lifestyle choices) continue to drive major threats to human and environmental health.
Urban-built environments can be highly resistant to change for multiple and complex reasons, including challenges to entrenched economic interests, complex dealings with many stakeholders, and large-scale expenses for governmental instrumentalities that will be borne by taxpaying and voting constituencies. Efforts to address car dependency are fundamental to achieving healthy cities, but complementary approaches are also needed to drive the impetus for transitions to healthy and sustainable urban environments.
Nature-based Solutions (NbS) are a promising approach to address these challenges since urban greenery is known to be beneficial to both human and environmental health (Hunter et al., 2023). However, implementation of NbS is still “limited to isolated demonstration projects, and without attention to long-term management and maintenance” (Hölscher et al., 2023). There are structural barriers, such as the vested interests of existing systems, that prevent NbS from being integrated into core urban development practices (Dorst et al., 2022). A concerted effort between research, advocacy, and government sectors is essential to overcome the barriers and to enable transitions to be widely adopted and implemented.
Public health efforts to reduce smoking in Australia provide a prime example of large-scale societal transitions. The proportion of regular smokers declined from 35% in 1980 to 13% in 2019 (Greenhalgh et al., 2023). Tobacco control initiatives produced a nationwide shift not only in smoking behaviour but also in people’s attitudes toward it (Borland et al., 1990). The efforts were successful due to coordinated action between researchers, advocates, and government officials. Namely, researchers produced a robust evidence base, which advocacy groups disseminated to relevant stakeholders, and policymakers implemented evidence-based approaches in collaboration with advocates.
Policies and regulatory initiatives that radically changed the social and environmental contexts of cigarette smoking included tax increases, advertising bans, plain packaging, the introduction of smoke-free work environments, and the ubiquitous availability of quit-smoking services, all supported by and advocated for with compelling research evidence.
These changes were in some dimensions incremental but also included a striking instance of successful litigation followed by strong regulation to address the health impacts of passive smoking in the workplace and other settings (Chapman et al., 1990; Greenhalgh et al., 2023). It is now the social norm not to smoke in public places in Australia.
Such strategies have the potential to be applied to NbS. Researchers must generate scientifically strong and policy-relevant evidence on urban nature and its impacts on human health and environmental sustainability. Such evidence must be translated into forms that are readily understood and accepted by the public and appealing to decision-makers and regulatory bodies. In the case of tobacco control in Australia, the Cancer Council and Heart Foundation were key knowledge brokers who played a critical role in pushing the anti-smoking agenda by supporting politicians and policymakers to make wide-reaching evidence-based decisions, often in the face of well-funded pushback by pro-tobacco lobby groups and their front organisations (Chapman and Wakefield, 2001).
NbS also require powerful advocacy groups that can bring researchers, policymakers, and other stakeholders (e.g., community groups, environmental organisations, media) together with a view to facilitate coordinated action to underpin the pursuit of new (and in some of their strongest dimensions potentially contentious) NbS approaches.
References
Borland, R., Owen, N., Hill, D., Chapman, S. (1990). Changes in acceptance of workplace smoking bans following their implementation: A prospective study. Preventive Medicine, 19(3), 314-22.
Chapman, S., Borland, R., Hill, D., Owen, N., Woodward, S. (1990). Why the tobacco industry fears the passive smoking issue. International Journal of Health Services, 20(3), 417-27.
Chapman, S., Wakefield, M. (2001). Tobacco control advocacy in Australia: Reflections on 30 years of progress. Health Education & Behavior, 28(3), 274-89.
Dorst, H., van der Jagt, A., Toxopeus, H., Tozer, L., Raven, R., Runhaar, H. (2022). What’s behind the barriers? Uncovering structural conditions working against urban nature-based solutions. Landscape & Urban Planning, 220, 104335.
Giles-Corti, B., Vernez-Moudon, A., Reis, R., Turrell, G., Dannenberg, A.L., Badland, H., . . Owen, N. (2016). City planning and population health: A global challenge. The Lancet, 388(10062), 2912-24.
Greenhalgh, E.M., Scollo, M.M., Winstanley, M.H. (2023). Tobacco in Australia: Facts and issues. Cancer Council Victoria. https://www.TobaccoInAustralia.org.au
Hölscher, K., Frantzeskaki, N., Collier, M.J., Connop, S., Kooijman, E.D., Lodder, M., . . . Vos, P. (2023). Strategies for mainstreaming nature-based solutions in urban governance capacities in ten European cities. Urban Sustainability, 3(1), 54.
Hunter, R.F., Nieuwenhuijsen, M., Fabian, C., Murphy, N., O’Hara, K., Rappe, E., . . . Kahlmeier, S. (2023). Advancing urban green and blue space contributions to public health. The Lancet Public Health, 8(9), e735-42.
Professor Neville Owen is a National Health & Medical Research Council Senior Principal Research Fellow, Head of the Behavioural Epidemiology Laboratory at the Baker Heart & Diabetes Institute, and Distinguished Professor in Health Sciences at Swinburne University of Technology in Melbourne, Australia. His research links urban-environment attributes with physical inactivity, too much sitting, and risk of developing diabetes and heart disease.
Ibrahim Wallee; is a development communicator, peacebuilding specialist, and environmental activist. He is the Executive Director of Center for Sustainable Livelihood and Development (CENSLiD), based in Accra, Ghana. He is a Co-Curator for Africa and Middle East Regions for The Nature of Cities Festivals.
Ibrahim Wallee
The lack of clarity with the term mainstreaming in the context of NbS stifles initiatives that focus on sustainable city planning and green technology appropriation.
Nature-based Solutions (NbS) have been keenly debated over the years as a concept with great potential to serve as a cost-effective means for nature to aid humanity in curbing climate change, biodiversity loss, and other rapidly escalating environmental problems (Ghosh, 2023). NbS and climate change are interdependently linked, and efforts at practically treating these concepts independently, irrespective of their conceptual nuances, are counterproductive because they reinforce each other. Unsurprisingly, commitments towards mainstreaming NbS have yet to gain the recognition they deserve to engender public confidence and broad acceptance. That will lead to a universal commitment to embracing NbS as a bridge for the gap between urban functionality and human survival in the global community.
Mainstreaming NbS into city and national policy planning for practical environmental project implementations at the community and national levels is a challenge due in part to the ambiguity of the definition of the concept of mainstreaming as it is conflated with other related change processes and concepts (Frantzeskaki et al., 2023). This situation undermines the planning and implementation of urban design projects and initiatives that promote resilience-building and environmental sustainability efforts, especially in the global south. The lack of clarity with the term mainstreaming in the context of NbS stifles initiatives that focus on sustainable city planning and green technology appropriation. It further fuels the scepticism about the effectiveness of NbS as a sustainable city development solution.
Indeed, there is a global swell of scepticism about the potential for misuse and abuse of NbS, with critics describing it as “a green-washing mechanism by businesses to offset their ongoing carbon emissions without curbing them” and as “a market mechanism to commodify and put a price tag on nature (Ghosh, 2023)”. These scepticisms militate against the general desire to mainstream and promote NbS as a default practice to address environmental crises.
It is a relief that part of the definitional problem was settled at the Fifth Session of the United Nations Environmental Assembly (UNEA5) in March 2022, where the United Nations (UN), through its environmental agency and global partners came up with a multilaterally accepted definition of nature-based solutions (NbS) as: “actions to protect, conserve, restore, sustainably use and manage natural or modified terrestrial, freshwater, coastal and marine ecosystems, which address social, economic and environmental challenges effectively and adaptively, while simultaneously providing human well-being, ecosystem services and resilience and biodiversity benefits” (UNEA, 2022).
The universal acceptance of this definition contributes towards mainstreaming NbS as a preferred eco-friendly and resilience-building climate change mitigation and adaptation strategy at the community and national levels. NbS actions are underpinned by benefits that flow from healthy ecosystems and target significant environmental challenges like climate change, disaster risk reduction, food security, water security, and health. These are critical for the achievement of the sustainable development goals. It makes sense to strive towards promoting its acceptance by a significant constituent of the voice of reason within the public sphere through effective citizen engagements.
However, the term mainstreaming in the context of NbS needs to be clarified. It begs for further conceptual clarifications from similar actions and concepts and remains the pathway to promoting global acceptance of NbS interventions. Recognizing the need for clarity as a cause for potential misdirection of planning and implementation of NbS interventions, as posited by (Frantzeskaki et al., 2023), is the first step in remedying the situation. Besides, NbS mainstreaming is affected by low climate literacy in sprawling slums and informal settlements within the urban landscape. This trend perpetuates hierarchies in urban communities and stifles efforts at building an inclusive society. It builds up the pressure of civil unrest based on divergent views and preferences for the acceptance and prioritization of green space development as an effective NbS intervention for sustainable city development and eco-friendly environmental sustainability.
The solution to the above-enumerated challenges to mainstreaming NbS lies in enhanced citizen participation to promote transparency, break down socially constructed hierarchies, demystify the complexities of NbS interventions through climate literacy engagements, and further recognize local knowledge as a capacity for inclusive development and resilient systems-building. It further promotes inclusive development and convergence of views and aspirations for green space city development landscapes for sustainability and resilience-building through NbS initiatives.
References:
Frantzeskaki, N., Adams, C., & Moglia, M. (2023). Mainstreaming nature-based solutions in cities: A systematic literature review and a proposal for facilitating urban transitions. Land Use Policy, 130(106661), 1-14.
Frantzeskaki, N., Tsatsou, A., Pergar, P., Malamis, S., & Atanasova, N. (2023). Planning nature-based solutions for water management and circularity in Ljubljana, Slovenia: Examining how urban practitioners navigate barriers and perceive institutional readiness. Urban Forestry & Urban Greening, 89(128090), 1-11.
Gaspers, A., Oftebro, T., & Cowan, E. (2022). Including the Oft-Forgotten: The Necessity of Including Women and Indigenous Peoples in Nature-Based Solution Research. Frontiers in Climate, 4(831430), 1-6.
UN. (2022). Resolution adopted by the United Nations Environment Assembly on 2 March 2022: Nature-based solutions for supporting sustainable development. Nairobi: United Nations Environment Programme (UNEP). Retrieved November 17, 2023
Young people advocating for climate justice are co-creating new rules, norms, and imaginaries to institutionalize a culture of mutual care and challenge the culture of productivity.
Youth voices advocating for climate justice have emerged as a significant force for shedding light on the escalating challenges that climate change will create in their current and future lives. While adults often assume that young people are not interested in politics and/or are perceived to be less politically engaged, youth are not just influencing climate action across local, municipal, national, and subnational institutions but are also laying the foundation for long-term and just societal transformations that center mutual care.
Commoning
Youth — a group that continues to be ignored — today occupy political space, from courtrooms to the streets. Encouraging collective action, socializing, protesting, representing in decision-making bodies, having a youth advisory body, and partnerships are key ways through which young people cultivate intentional communities and work cooperatively to create and advocate for a lifestyle and policy that reflects their shared interests.
In The Magna Carta Manifesto: Liberties and Commons for All, historian Peter Linebaugh refers to this phenomenon as “commoning”, where actors create new shared and relational processes, redesign institutions such as norms and rules around a shared interest to serve a common good, as well as develop new imaginaries of sharing and caring. The verb “commoning” is distinct from the noun “commons” that are traditionally understood as resources such as land, irrigation systems, forests, pastures, and catchment areas jointly held with formal or informal systems of property rights and enforced governance. Even for the governance of the traditional commons, Nobel laureate and commons scholar Elinor Ostrom found that community or some form of social organization is essential. Thus, according to Peter Linebaugh, there cannot be a commons without commoning.
Fundamentally, commoning claims the right for people to be more involved in direct governance, not just accepting government rules, but in co-determining rules to foster solidarity and ecological sustainability. It requires understanding the deep colonial roots of economic growth to actively disrupt past wrongs, build respect and humility, and envision a resilient, sustainable future. Some examples of commoning include cooperatively managed forests, citizen-managed urban gardens and community gardens, cooperative housing, open-source software, and social currencies.
Today’s youth equipped with the knowledge about how centuries of exploitation and systemic inequities have led to the climate crisis are commoning to advocate for climate justice. In this essay, I highlight the different ways that young people advocating for climate justice are co-creating new rules, norms, and imaginaries to institutionalize a culture of mutual care and challenge the culture of productivity.
Commoning for community
Community Climate Council (CCC), a Black Indigenous People of Color (BIPOC) youth-founded, not-for-profit organization advocates for local climate action through enhancing climate literacy and political advocacy in Peel Region, Ontario. The Community Climate Council, co-founded by Miranda Baksh of Guyanese descent, aims to create a platform for community members to call for bold local climate action and policy change while also centering the community to develop community-led solutions. Thus, creating social and relational processes to create community around a shared interest in climate action or commoning is essential to the functioning of the council. One of the ways by which the council undertakes commoning is through monthly Climate Cafés, an event series that brings together community members to meet and discuss the intersection of climate change and community well-being. In one climate café that I attended, CCC members created an engaging and interactive environment to discuss local environmental issues and different ways of participating in local political processes. According to the CCC, knowing when to pause to prevent burnout, being cognizant that it takes a village to meet a goal, delegating and sharing their success with everybody, and building and maintaining relationships and partnerships has been essential for creating a culture of care.
Figure 1: The Community Climate Council running a Climate Café in March 2023. Photo: Praneeta Mudaliar
Commoning on university campuses
Climate Justice University of Toronto (CJ UofT), born out of the fossil-fuel divestment movement, is a grassroots student group advocating for a #FossilFreeFuture and fossil-free research by calling attention to the role money plays in fueling the climate crisis. Climate Justice UofT relies on a variety of strategies such as strikes, teach-ins for faculty to conduct fossil-free research, and campaign presentations. The most radical of their strategy involves disruptions at high-profile events to pressure the university to cut its ties with the Royal Bank of Canada, the financier of fossil fuels in the world since 2019, according to a report by Banking on Climate Chaos. The most recent win for CJ UofT was in April 2023 when the Board of Regents at Victoria College at the University of Toronto approved to divest from fossil fuels by 2030 after an 18-day occupation of Victoria College, the longest occupation in the university’s history. More than 250 students participated in the occupation, and more than 750 students, faculty, and organizations signed an open letter supporting the occupation.
CJ UofT attributes their success to intentionally creating a culture of care, centering community, and anti-racism work. Specifically, by providing fair compensation to members, centering junior voices as much as senior voices, making a concerted effort to provide space to historically marginalized members, creating institutional memory to institutionalize continuity with student turnover, frequent check-ins, and the opportunity to step back during burnouts has helped CJ UofT build sustainable relationships with its members. At the same time, CJ UofT is open about ongoing challenges such as power dynamics within the group and improving their allyship towards Indigenous groups, on and off campus.
Figure 2: CJ UofT Creating Community on Campus. Photo Credit: Mika Logue
Commoning for food justice
Shade of Miti is a small-scale, ecological farm on rented land in Caledon, Ontario. Run by 30-year-old Rav Singh, the farm specializes in growing South Asian vegetables such as bitter melon, cilantro, fenugreek, Chinese broccoli, and okra. Rav, of South Asian descent, started Shade of Miti with the goals of growing local food for newcomers and immigrants, strengthening the local food system, and creating a culture of knowledge-sharing and education.
Shade of Miti seeks to build relationships with immigrant and newcomer communities as well as the BIPOC farming community through a variety of ways. Although Rav Singh works on her farm by herself, she credits the success of her farm to “taking the time to build relationships, listening to each other, and collaborating with other young farmers”. By conducting outreach with immigrant and newcomer communities on the linkages between the climate crisis and food systems, listening to immigrant and newcomer communities, and sharing resources with other small businesses, Shade of Miti aims to center care for her community. For instance, during a community walk that I attended, Rav made sure to connect with two children, inspiring them to create a garden and learn more about different types of trees.
Figure 3: Shade of Miti connecting BIPOC and new immigrant communities to urban nature in August 2023. Photo Credit: Praneeta Mudaliar
Commoning as caring
Author and activist David Bollier writes that a key aspect of commoning involves caring through volunteering, altruism, selflessness, peer-assistance, and mutual support, which are essential survival strategies when the state or the market fails to provide for basic needs. For these three groups, sharing and caring involves redesigning norms and rules around labor to lay the institutional foundation and support for long-term systemic change. All three of our interviewees mentioned that they eschew the idea that every day must be a productive day. For them, commoning is about institutionalizing a culture of care because “without structures of care built in, the culture of productivity will eat your strategy for breakfast” (Erin Mackey, CJ UofT).
According to Miranda Baksh from the CCC when members started burning out, they decided to slow down. She said, “It took me about a year to adjust to a slower pace. Initially, it felt strange, not diving into weekly meetings, launching projects rapidly, and expecting immediate results. But I recognized that not every volunteer could, or even wanted to, maintain that pace. Overburdening myself only led to stress and stifled my creativity. So, we decided to take a step back, pause, and reflect. We took that break from December to May, which is quite unconventional for nonprofits or any organization. This pause, a kind of anti-colonial approach to operations, allowed us to recharge and return with renewed energy”.
Erin Mackey from CJ UofT saw that burnout coupled with the existential dread of climate change was overwhelming volunteers. She said, “I think [it’s about] making sure that we are being really clear about what our capacity is, being honest with each other, and knowing that there is zero judgment if someone who previously was super active needs to take a step back because they’re really busy with school, life, or whatever it is”.
Similarly, Rav Singh from Shade of Miti said that given the unpredictability of the current times, care is about “letting people show up however they want to show up and letting them show up whenever they want to show up…Of course, there’s something to be said about accountability and showing up when you need to show up, but I don’t know what’s going on with people sometimes. That’s cool. That’s again, full circle going back to trust and community. You do what you can, and I trust that there will be others to pick up the pieces and step in when you can’t”.
Disasters such as hurricanes, wildfires, earthquakes, gas explosions, and pandemics, as tragic as they are, also result in the emergence of temporary bottom-up, decentralized practices of reciprocal care and mutual aid networks. However, as David Bollier questions: “how sufficient institutional support for commoning can be developed so that it won’t fade away as the red-alert consciousness of the moment dissipates”. In these commoning examples, all three groups, co-incidentally led by young women, are working toward an ethic of care by institutionalizing a way of being to create a foundation for long-term transformational change. By attributing their success to the culture of care, they demonstrate an alternative to neoliberal capitalism that is relational instead of transactional. Through commoning, young people are well on their way, putting into place their ideas and practices of care toward co-creating a future that actively challenges productivity-centric ideologies in their advocacy for climate justice.
Many of the challenges we are experiencing in cities and communities around the world are connected to water. What we can do to make our water flow in abundance, and life on this planet thrive again?
In 2010, the UN General Assembly explicitly recognized the human right to water and sanitation. Equal access to safe and clean water, however, requires a major change in how decisions over use and rights to water are made and needs appropriate legal frameworks to curb over-extraction and unsustainable behavior.
Qanats are an ancient system of under-ground water channels in Iran that together equal the distance from the earth to the moon; they are now recognized as a World Heritage site. They are still in use for agriculture and livelihoods in arid regions of the world. They give back water to nature and have given life to millions of people over centuries. They are an excellent example of sustainable water management solutions that remain valuable over time.
Water is our source of life but, unfortunately, it often features in the news through stories of crisis: flooding, droughts, oceans filled with plastic, water pollution, scarcity, and contamination of drinking water. Populations of migratory fish have fallen by three-quarters in the last 50 years (The World’s Forgotten Fishes, 2021). In 2020, 6.13 billion people were living in critically water-insecure or water-insecure countries, (Global Water Security Assessment 2023). Around one-quarter of the global population lives in water-stressed countries, and by 2050, 5.7 billion people are likely to live in water-scarce areas, while the number of people at risk from floods is projected to rise to around 1.6 billion (UNEP, 2023).
Water deserves all our attention, as it is essential for life on earth and for all business and economic activities. The reason why I want to dedicate this essay to water is to better understand how the challenges we are experiencing in cities and communities around the world are connected to water and what we can do to make our water flow in abundance, and life on this planet thrive again. The aim is to give insights into water-related challenges and the value of restoring nature in addressing these challenges.
Even though we may think that we are in dire water straits, there are a range of solutions that we all can contribute to. The secret to some of these solutions is trees. Forests have a crucial role in regulating the water cycle and the frequency and intensity of rainfall (Global Environmental Change, 2017). Restoring forests and natural landscapes can impact water cycles, water availability and quality, and climate change adaptation in extraordinary ways.
Chinese Water fir, Botanic Garden Meise. Photo: Chantal van Ham
Universal water challenges
A growing demand from an increasing world population, insufficient infrastructure, climate change, pollution, overexploitation, and flawed water governance lead to multiple water-related challenges around the world.
Every year, we withdraw 4.3 trillion cubic meters of fresh water from the planet’s water basins. We use it in agriculture (70 percent of the withdrawals), industry (19 percent), and households (11 percent). We often are not aware that all industries depend on water for some part of their production processes: for food and beverage companies the water use is obvious, but metal and mining companies need water for dust control and drilling, data centers require water for cooling and apparel companies rely on water to grow cotton and wash garments (McKinsey, 2020).
An example is the export ban on rice in India. India is the world’s largest rice exporting country, providing around 40% of the world’s supply, 22 million tonnes in 2022. India is home to 18 percent of the world’s population but only has 4 per cent of the world’s water resources, which leads to high levels of water scarcity. To grow rice, water is added to aid weed management and increase nutrient uptake for higher yields, so-called “ponding conditions”. This consumes 60 million litres of water per acre of rice paddy, or the equivalent of a hundred households’ domestic water consumption a year. The volume of water used to grow rice cannot be replenished by rainfall alone, therefore farmers pump groundwater to irrigate their paddies, up to 5,000 litres for every kilogram of rice produced. This means that water is exported with rice production rather than used for meeting domestic needs. Last year at least 47 billion liters of water were used to increase rice supply to sell overseas. Transition to other less water-intensive crops, such as millets or pulses, vegetables, and fruits may be needed in the coming years.
Bag of Indian Basmati Rice. Photo: Chantal van Ham
The supply of fresh water has been steadily decreasing while demand has been rising. In the 20th century, the world’s population quadrupled—but water use increased sixfold. A study on freshwater stress and storage loss published in Nature last year (Huggins et al. 2022) indicates that the most vulnerable freshwater basins encompass over 1.5 billion people, 17% of global food crop production, 13% of global gross domestic product, and hundreds of significant wetlands.
Water is a growing business risk and to tackle this, companies need to understand how they are interacting with basins that are projected to become water stressed and prioritise efforts there. Companies can focus on several areas of action to help mitigate water stress: direct operations, supply chain, and wider basin health. Some companies are already taking action in all three areas. Apple, for example, anchors its water stewardship policies by mapping its global water use against regions with heightened water risk.
In partnership with The Nature Conservancy, Starbucks China pledges to replenish at least 1.5 million tons of water annually to Qiandao Lake, by the beginning of 2030. Qiandao Lake is the largest manmade freshwater lake in the Yangtze River Delta and a vital water resource for 10 million residents in Hangzhou, Jiaxin, and other areas in Zhejiang province. By focusing on sustainable agriculture and wetlands restoration, this partnership will meet the annual water consumption needs of 23,000 citizens in the vicinity. As water is essential to the Starbucks agricultural supply chain and store operations, it aims to give back water used by protecting surface water against pollution and allowing water from rain, storms, and rivers to naturally replenish the local ecosystem. It entails the restoration of 2 hectares of wetlands and support to local farmers to implement sustainable agricultural practices for their crops, to reduce the use of fertilisers and pesticides, reduce soil erosion and surface runoff while improving yield.
All these examples of business and economic activities that depend on water, demonstrate that insight into risks and the need for efficient use of water is not sufficient to ensure equal access to clean and abundant water, in particular in cities and water-scarce areas, such as India and China. Investment in water infrastructure and measures for water saving and groundwater management and water price reform are important actions, but effective legislation that prevents overexploitation and unsustainable water use is essential in every part of the world.
The origin of water and its use — biodiversity matters
To understand the state of water, it is important to start with the origin of water: more than 97% is salt water, held by our oceans. The remaining 3 percent of freshwater is mostly frozen in glaciers. What remains for drinking water is 1 percent. Availability of fresh water differs by location and the majority originates from a few hundred named basins, of which the Nile, Indus, Amazon, Congo, Yangtze, Mekong, and Colorado rivers are well-known ones. Freshwater can be found in lakes, ponds, rivers, streams, and wetlands, but also in less-obvious places: more than half of all fresh water on our planet seeps through soil and between rocks to form aquifers that are filled with groundwater. The top surface of an aquifer is called the water table, and this is the depth where wells are drilled to bring fresh water into cities and homes (National Geographic).
According to Hydrologist Emma Haziza, every species living on earth needs water as much as we do. Water extraction creates economic wealth and is part of everything that is produced and consumed, clothes, food, electronics, houses, cars, technology, and machinery but this destroys the water cycle on a planetary level. This leads to a loss of biodiversity as droughts increase.
Cherries and lime blossom. Photo: Wameed Al Ganim
With climate change and increasing temperatures, the water cycle is accelerated with more evaporation, evapotranspiration, and precipitation. The risk of torrential rains also increases and droughts occur more frequently. Emma Haziza has worked for more than 20 years on the International Panel for Climate Change projections and as we are currently noticing around the world, the scenarios for future drought are beyond what has been predicted. In parts of France for example, in one year of drought deep water reserves collapsed by more than 70%. Most parts of Europe experience extreme droughts, groundwater is overconsumed and water stress increases, as well as urbanization and soil sealing. Heavy agriculture machinery also prevents water from penetrating and reaching the groundwater and harms soil quality due to pesticides and fertilisers. Such lifeless soils have no water absorption capacity and harm the deep water table as they are unable to recharge. The way we treat the soil determines to a large extent the water resources available in the world’s aquifers. Without deep water tables, there is no river flow and life disappears.
Trees sustain biodiversity and climate resilience
By evapo-transpiring, trees recharge atmospheric moisture, contributing to rainfall locally and in distant locations. Trees’ microbial flora and biogenic volatile organic compounds can directly promote rainfall. Trees enhance soil infiltration and, under suitable conditions, improve groundwater recharge. Precipitation filtered through forested catchments delivers purified ground and surface water (D. Ellisson et al, 2017).
Species richness, particularly native species and forest rehabilitation can provide positive effects on the health of forests and their water-related ecosystem services. Forest rehabilitation offers opportunities to restore water-related ecosystem services (Ellisson et al, 2017).
Drought is not caused by a lack of water but by a failure to convert water vapor into viable clouds, rain, and a failure to retain that water on the earth within plants, soil, and water structures. Converting heat-holding water vapor into viable cooling low-lying clouds produced through bio-aerosols made by plants while protecting soils, is essential for combatting drought (Cindy Morris, INRA, 2017). Water retention landscapes, rich soil fed by micro-organisms and livestock nutrient cycling, cover crops, trees, and plants of all varieties producing as much foliage as possible, cool the earth, release necessary cloud seeding aerosols, and induce rainfall.
More information about the hydrologic cycle which explains the continuous journey of water between oceans, atmosphere, and land can be found here: NASA Water and Energy Cycle.
How nature brings water to life
Nature plays an important role in keeping urban water sources reliable and clean. Natural solutions, such as reforestation, better farming practices, river bank, or wetland restoration can reduce erosion and run-off that pollutes water. This can improve water quality and reduce treatment costs. The Urban Water Blueprint (Mc Donald, Schemie, 2014) analyses the state of water in more than 2,000 watersheds and 530 cities worldwide to provide science-based recommendations for natural solutions that can be integrated alongside traditional infrastructure to improve water quality.
The Urban Water Blueprint explains that source watersheds provide the natural infrastructure that collects, filters, and transports water. On average, the source watersheds of the largest 100 cities are 42 percent forests, 33 percent cropland, and 21 percent grassland, which includes both natural and pastureland.
Watersheds and their land use greatly influence the quality of water cities receive; it is a dependence that becomes clear when significant changes happen. Changes in land use, particularly the conversion of forest and other natural land covers to pasture or cropland, often increase sedimentation and nutrient pollution. Increased human activity and the expansion of dirt roads in source watersheds can also lead to many other pollutants increasing in concentration, impacting the cost of water treatment and the safety of urban water supplies (McDonald, Schemie, 2014). In the period 2000-2012, more than 40 percent of source watersheds have had significant forest loss, which results in growing water challenges. Protecting and restoring the natural functions of watershed areas, through forest protection, reforestation, riparian restoration, agricultural best management practices, or forest fuel reduction can improve water quality and regulate water flow. It can reduce the costs of drinking water provision while providing multiple other benefits for nature and people. For instance, New York City avoided having to build a filtration plant by agreeing to the conservation of the Catskill watershed, the main source of its drinking water, thereby saving US $110 million per year. The water that originates from the watershed complies with water quality standards as a result of natural filtration by trees, swamps, and soils on its way to NYC.
In a time where technological solutions are spreading with the speed of light, we need to keep an eye on ancient systems that have proved themselves over centuries of life on the planet. New is not always better. Trees and natural ecosystems offer some of the most effective solutions to water security and climate change mitigation and are much cheaper than technical solutions such as carbon capture and storage (Nathalie Seddon, 2022). What is most important, they offer additional benefits, such as water filtration, clean air, biodiversity, livelihoods, and health.
When Charles Darwin arrived in Rio de Janeiro in the early 1830s, there was a chronic lack of drinking water due to the deterioration of the forests surrounding the city. He observed the complete deforestation and soil erosion of the hills around Rio that resulted from sugarcane and coffee production. The same hills that today are covered in lush native forest. This forest is Tijuca, the largest replanted tropical forest in the world that was created due to long-term government laws, regulations, management plans, and conservation policies (Drummond, 1996). Seeds and seedlings from mountaintop forests were collected and replanted on the hills over the course of more than 20 years, which resulted in a new forest in which rivers and streams flow again, and that cleans the air and lowers the temperature for citizens of Rio.
Another example of natural solutions to water challenges is under development by the Weather Makers, an engineering company that is involved in an ambitious project to bring rain back to the Sinai Peninsula. As land use in the Sinai changed with overgrazing and depletion of water, the loss of vegetation prevented the formation of clouds, allowing more and more water to evaporate from the area, increasing the rate of desertification. The local population suffers from heat waves, sand storms, and flash floods. By looking at the peninsula on Google Earth, they discovered that the scars of old rivers crossing the desert are still visible.
Re-instating the hydrological ancient water cycle leads to a substantial increase in water sequestration, a decrease in land surface and air temperatures, combined with unprecedented carbon sequestration. The Weather Makers works with a range of partners to regreen the Sinai desert, starting with the restoration of Lake Bardawil and its surrounding wetlands and an integral planning approach for regenerative landscape development of a total area of ~30,000 km². The fertile marine sediments that are dredged from the bottom of the lake are used, as well as sustainable sediment treatment, freshwater management, water harvesting, and flash flood prevention. In this way, native vegetation can be brought back, and it will change the direction of the winds, bringing water vapour from the Red Sea and Indian Ocean back to the Mediterranean land and as well the rain that is so desperately needed. The restored wetlands will increase the presence of birds, add fertility and new plant species, improve water and food security, and provide extensive carbon sequestration benefits.
The Nile in Cairo. Photo: Chantal van Ham
Reflecting on the earlier mentioned Qanats, which harvest and convey water in a sustainable manner without damage to the tapped aquifer, their success relies on the social systems, the so-called Qanat Civilisation. This allowed for peaceful and cooperative management of water in arid regions of the world for safe drinking water, food security, water quality, and sanitation and we can learn a lot from this at a time when the world faces increasing water scarcity. These social systems were based on deep knowledge of the natural environment, indigenous culture, communal trust, and social cooperation. The social institutions fostered by the Qanats spread to other realms of social life, becoming part of the social capital of the society.
The cultural and social structure of Qanats offers a foundation for optimising water and land use to ensure sustainable socio-economic development based on cooperation. Cooperation is essential for any successful solution and in relation to water and management of water sources and their distribution will require new forms of stewardship and trust as well as the sharing of ideas and knowledge. This will strengthen societal efforts for change within and across societies.
United for water and nature
During the UN Water Conference in March 2023, the Freshwater Challenge was launched: a country-driven initiative to leverage the support needed to restore 300,000 km of rivers and 350 million hectares of inland wetlands by 2030 to enhance water security, tackle climate change, and reverse nature loss.
Trees are among many other things, food suppliers, rain makers, water keepers, and oxygen providers. If we restore forests and our natural vegetation systems, temperature extremes can drop, and the hydrological cycle will restore their cooling potential and with that improve the health of soils and biodiversity. This may even help to mitigate geo-political tension, as water does not stop at borders, which makes trees also peace makers.
As the examples mentioned before demonstrate, restoring nature is of tremendous value to make our watersheds healthy again in every part of the world. There are many success stories to present, but what they all have in common is that investing in nature-based solutions brings many benefits. However, despite these benefits, raising the financial capital and political will for their implementation remains very challenging. It requires cooperation between all of society and across disciplines, awareness, education, and capacity building. Not one watershed, river, or wetland at a time, but with united efforts across the globe.
As Sumetee Gajjar in her TNOC essay from May 2019 points out: “as scholars are allowed to experience and visit a living ecosystem from the past, they may be able to imagine and wish to sustain nature of their cities in the future. The lake thus becomes a classroom”. She adds that this is not only through what we can learn by studying it as a living social-ecological system but also by simply existing alongside its physical and ecological presence.
Urgency and large-scale action towards regulation are essential to address the water-related challenges in a changing climate, and part of the solution is up-to-date information about water developments. Global Water Watch, by Deltares, WRI and WWF, is an excellent resource that provides high-resolution information on thousands of global reservoirs, estimates the current state of a reservoir, and maps surface water. This can help to determine priority areas for action by governments and the private sector to conserve and restore ecosystems and natural water cycles.
If water is to be everyone’s business, then stakeholders will need to unite in water-scarce countries to make some difficult trade-offs on the road to water resource security (Charting our water future, McKinsey). Some solutions may require potentially unpopular changes, such as higher prices and the adoption of water-saving techniques and technologies by millions of businesses, farmers, and households.
In large water basins, individual action by a particular city’s water utility may not make economic sense as many millions of people live in cities that rely on this water. Conservation action would benefit multiple cities and water users downstream. Although each action alone may not have enough benefit to solely fund conservation, collective action may make economic sense. In this way, the scale of the intervention will go from a local level to regional and beyond, developing approaches that strengthen the landscape-wide application of land use planning for the provision of ecosystem services.
Countries with largely informal water sectors can re-allocate subsidies to incentivize water conservation. Simply removing subsidies and adjusting pricing might incentivize more prudent use of water but would also lead to challenges for farmers or other water users who cannot afford additional costs. Therefore, market-based mechanisms and financing instruments have to be designed in an inclusive and equitable manner, as demonstrated by the ancient Qanats, making water available to all in a cooperative manner.
“Water is not a commodity – it is life-making material. We need to ensure every living being has access to it” – Sadghuru.
As urban environments become more cosmopolitan, there is an increasing urgency to think critically about how to care for and be in relation to novel ecosystems and the plants they support. Artists and cultural creatives are showcasing a range of strategies to help shift worldviews, to embrace the traits of plants we deem invasive, and to begin a long process of healing and building empathy for the more-than-human world.
In early September 2019, a plant known as Jimson weed (Datura stramonium) was considered one of the top threats to public safety in New York City. Although fairly common in the region, a Tweet from Adrian Benepe, the former commissioner of NYC Parks & Recreation went viral after he found a specimen growing on Manhattan’s Upper West Side. Within a day, local media outlets like the New York Post and an NBC affiliate circulated sensational headlines warning that one touch of this “killer” plant could turn you into a “zombie”, and cause convulsions or hallucinations. A post from the neighborhood blog Patch.com even went so far as to trace the history of the plant to Nazi Germany and the Manson family, alleging it was used as a poison in cult sacrifices.
Screenshots from media coverage of the Jimson weed sighting in New York City in September 2019.
While indeed, Jimson weed can be poisonous, it also provides a number of benefits or ecosystem services ranging from creating a habitat for nocturnal pollinators and moths, helping to filter air, stabilizing soils, and absorbing stormwater, and is used by Indigenous communities to treat mental illness, tumors, infections, and more. Despite this, headlines about plant and insect invasions are on the rise, filled with war-like rhetoric that seems to insinuate humans are in a battle with so-called alien invaders. Scholars and artists alike have been warning us for decades that these invasive narratives are not only xenophobic but perpetuate notions of human exceptionalism which can have a negative influence on our attitudes towards urban nature at precisely the same time we are suffering from a biodiversity crisis. This not only contributes to a biased view of naturally occurring plants but also distances urban dwellers from the lifeworlds of species they regularly encounter. While management and monitoring of changes to species diversity are important, ecologists increasingly argue we need to think differently about how best to manage and find kinship with the plant communities they support. Not only because of the multiple benefits they provide but also because of the equity, justice, and governance implications they present to communities.
Today, whether we like it or not, cities are now composed of novel ecosystems, which are self-assembling biotic communities that emerge in sites of disturbance with little or no human management. Chances are you’ve encountered some and haven’t even realized it ― from vacant lots and post-industrial sites, along roadways, and even in your backyard. In large part artists, designers and other creatives are on the cutting edge of developing new methodologies and creative actions that seek to repair our relationship to these sites and the urban plant communities they support. Here I want to explore some examples of what artist Ellie Irons describes as an emerging form of “eco-social art” ― artworks and creative practices that aim to cultivate a sociality in plant-to-human interactions and draw from new fields of study like critical plant and multispecies studies, and also emerging concepts such as Donna Harraway’s “naturecultures” or Robin Wall Kimmerer’s notion of “biocultural”. We’ll start with some initial grounding and context, and then consider three methods artists are using to envision a world beyond humans.
The emergence of invasion biology and the multispecies vegetal turn
In the US, the war on weeds and invasive species is nothing new and has shaped policy on land management and conservation for decades. Although there are many historical trajectories, much of the disdain toward “exotic” or “alien” species can be traced back to the early histories of European colonization. In a North American context, the arrival of colonists brought with it not only a divine calling to seize occupied lands but also many seeds and specimens of plants from Europe and other parts of the world, as well as a Western ethos of agriculture that continues to drive land stewardship today. The field of invasion biology, or the study of the adverse effects of “invasive alien species”, also plays a pivotal role. Mark A. Davis, a historian of invasion biology, points to the publication of Charles Elton’s “The Ecology of Invasions by Animals and Plants” (1958) as an important milestone in the formalization of the field and popularization of the term “invasive alien species”. Research from Elton and other scientists quickly inscribed the notion of “biological invasions” as a preeminent threat to humanity, utilizing war-like language to describe certain plants and animals as potential “ecological explosions”. By the 1990s scholarship in the field had grown exponentially with many studies focused on the impacts of biodiversity on island nations, often used to support restoration agendas and conservation policies that do not reflect recent theories of ecological resilience or adaptation.
In a recent piece for the art space Pioneer Works, Banu Subramaniam reminds us that invasion biology, even today, suffers from a kind of collective amnesia by failing to recognize the centuries of human and more-than-human interactions that have continually shaped ecosystems across the globe. Today more than half of the plants deemed invasive in North America were actually brought here purposefully as agricultural imports or exotics cultivated for various purposes. Yet still, the Society for Ecological Restoration refuses to acknowledge the value of ecosystems that happen to harbor these plants and to update its International Standards to focus more on understanding the function and benefits of ecosystems. This is not to say that ecological restoration efforts have no value, in fact, they can be critically important in many parts of the world, especially in biodiversity hotspots where the abundance of certain species is critical for maintaining food webs and ecological services urgently needed worldwide.
However, the question of how we discuss these emerging issues remains a key concern. Many in the field highlight how the discourse of invasion negatively influences our perception of urban environments and supports restoration practices that aim to recreate the “historical continuity” of an ecosystem by attempting to “restore” or bring them back to some arbitrary time in the geologic record. Ecologists largely agree this is nearly impossible and quite subjective given natural systems are continually changing and impacted by human activities. What’s more, despite continued efforts to prove invasive species are a driver of extinction or biodiversity loss, the majority of global studies conclude that ‘alien species invasions’ have not resulted in any significant threat (See The New Wild by Fred Pearce). Many ecologists now agree that invasive species are merely passengers of disturbance and that climate change and human activities impact biodiversity more significantly. Nonetheless, most approaches to ecological restoration or conservation in the US remain unchanged, requiring expensive, carbon-intensive practices, and herbicides that are often not effective long-term and divert resources away from addressing the very systems driving biodiversity loss in the first place (See Tao Orion’s Beyond the War on Invasive Species). And it’s important to note, that this is not an issue resigned singularly to parks or natural areas but is, in fact, something inscribed into most local zoning and property ordinances, making it illegal to harbor any plants considered to be invasive or noxious above 10-12 inches.
Today, our perception and attitudes towards naturally occurring plants continue to be shaped by multiple forces ― from popular media to the social pressure and legal responsibility to maintain a manicured lawn, to political and cultural ideologies that presume nature is merely here to serve human ends. This has cultivated what many call a form of “plant blindness”, where we tend to ignore the value and presence of plants in our daily lives or demonize the perceived traits of weedy plants which many assume to be parasitic, destructive, and aesthetically displeasing. This is not something innate but rather learned over time, which I argue contributes to an implicit bias against naturally occurring plants and urban nature. A number of scholars have attempted to better understand this, notably Joan Iverson Nassauer’s (1995) research on landscape perception and the “Cues to Care” framework, which finds that many people prefer landscapes they recognize as designed or signal ongoing human care rather than semi-wild or unmaintained areas. Yet, decades after Nassauer’s work has circulated, little has been done to radically reorient how we conceive of and manage urban greenspaces and natural areas, prompting what many call a vegetal or multispecies turn in thinking about a range of fields/practices.
In recent years “multispecies thinking” has emerged as a way to consider the interdependencies between humans and other species. Examples range from multispecies ethnography, to kincetric ecology, ecological art, or the concept of “multispecies urbanism” which advocates for consideration of the well-being and needs of nonhumans within planning and design to ensure mutual flourishing and survival. Interdisciplinary scholars like Donna Houston, Anna Tsing, and Debra Solomon even promote the idea of “multispecies entanglements” to build empathy and relationships with organisms we may deem a nuisance or invasive. They describe this as a process of attunement involving interactions with urban nature that integrate embodied practices, Indigenous knowledge, and new ways of knowing to envision strategies for communication and inclusion of more-than-human actors, especially organisms we label as invasive, alien, or feral.
The turn toward multispecies thinking is also informed by a long trajectory of what others describe as a ‘vegetal turn’ in art, philosophy, and other fields noting how human history has been shaped by interactions with the plant world (For additional information read Vegetal Entwinements in Philosophy and Art). Anthropologist Natasha Meyers’ proposition of the Planthroposcene, in many ways, encapsulates this ethos. Meyers argues that because plants are the precursor to all life on the planet, (e.g., cyanobacteria, or aquatic plants found in the ocean made an oxygen-rich atmosphere possible 2.4 billion years ago) then we actually live in the Planthroposcene, an era shaped and enabled by plants. While Meyer’s proposal is purposefully provocative, concepts like the Planthroposcene are not necessarily useful unless we develop meaningful ways for others to reconsider our relationship to plants, advocating for interdisciplinary approaches that include the arts. Let’s take a look at some examples. [Note: It’s important to note the examples are drawn from my own experiences in the North American context, and do not necessarily reflect the diversity of approaches across the world.]
Using embodiment and somatic practices to cultivate vegetal kinship
The use of movement-based practices to connect people with plants has many histories. In the US, emerging art movements like Dadaism and Fluxus influenced new interpretations of classical dance and dramatic arts, inspiring experimentation with forms such as performance art and guerrilla theater. Works by Betsy Damon (A Shrine for Everywoman, 1980-88) and Mierele Ukeles (Touch Sanitation, 1979–1980), Anna Halprin (Planetary Dance: People power for peace, 1980), and Meredith Monk (On Behalf of Nature, 2013) among others seized this moment and created opportunities to explore the body’s relationship to plants and the environment. But when it comes to artists using embodied approaches to engage with novel ecosystems, this is a more recent phenomenon.
Meredith Monk, “On Behalf of Nature” 2014, Brooklyn Academy of Music. Wikimedia Commons
One example is artworks developed by the Environmental Performance Agency (EPA). In 2017, I co-founded the EPA, an artist collective using artistic, social, and embodied practices to advocate for the agency of spontaneous urban plants with collaborators Andrea Haenggi, Ellie Irons, and Catherine Grau. The EPA was founded in the wake of the 2016 US presidential election of Donald Trump and the subsequent dismantling of the U.S. Environmental Protection Agency under administrators Scott Pruitt and later Andrew Wheeler. Realizing the urgency of the situation, we created an alternative EPA as a political and artistic gesture focused on learning from spontaneous urban plants and cultivating what EPA Agent Irons describes as ‘plant-human solidarity’, noting the ways we are “entangled with vegetal life as a foundational aspect of working towards eco-social justice”.
Ellie Irons attunement with mugwort (Artemsia vulgaris) at the Environmental Performance Agency’s Urban Weeds Garden in Crown Heights, Brooklyn, NY. 2017
EPA agents work primarily through forms of somatic and performative practices that aim to cultivate a critical space for encounters between people and disturbed landscapes. Projects range from opening a fictional EPA field office in Washington DC called the Department of Weedy Affairs, to launching an online platform called the Multispecies Care Survey, to a practice we call public fieldwork which involves using movement, improvisation, and field science to engage with urban weeds in cities. EPA agents often use scores as a device to structure encounters, a loose set of instructions that invites the public to directly encounter, learn from, and be in relation to weedy plants or what EPA agent Haenggi calls “ethno-choreo-botan-ography”. One of our first projects was the Urban Weeds Garden cultivated within a 1,900-square-foot “vacant lot” in Crown Heights, Brooklyn. Over several years the site, once an auto repair shop, was left to go wild and supported a dizzying array of 50+ species of plants and organisms (both “invasive” and native). We began to invite the public into the space, hosting improvisation workshops, and experimenting with scores and protocols to envision a world beyond humans.
Environmental Performance Agency Agents Andrea Haenggi, Ellie Irons, and Catherine Grau in the Urban Weeds Garden, Crown Heights Brooklyn, 2017
In one example, EPA agent Andrea Haenggi created a score called “Embodied Scientist: Creating Weedy Plant Labels.” After a brief introduction, a participant is invited to locate a plant they feel drawn to and to focus on the plant’s movement, shape, texture, and smell. Next, the participant is invited to change their body’s position, to be in relation to the plant in different ways, and to develop a movement in response. Finally, the participant creates a label for the plant, encouraging them to rewrite its story and imagine a new name and origin that rejects the classical Linnaeus binomial system. The label is then placed next to the plant.
What we found through these engagements was a marked change in how participants spoke about plants they may have overlooked just a few hours ago, as well as a kind of bodily awareness of the margins and edges of urban space. We would often receive follow-up text messages the following day or week with images of weeds and reflections. Return visitors would also bring specimens, and notations on wild garden plots they had found in the city as well as questions about how naturally occurring plants can be used as medicine, food, or resources for dyes and art making. Here we view the artwork not as a singular object or ephemeral experience, but rather a sensorial ongoing encounter that creates a lasting memory and space to confront our assumptions about plants and spaces we see as damaged, disturbed, or out of place. An embodied methodology in this sense invites a sensory immersion and interruption to the everyday ritual of city life that can cultivate an opportunity for shifting worldviews. Scholars like Elizabeth Ellsworth (2005) describe this as a “nonlinguistic event”, where the mind, body, heart, and soul coalesce in our experience and make sense of the world. As we engage and participate, learning unfolds as a radically relational activity, a network of experiences and unconscious awakenings.
Social resilience and communities of practice
Increasingly artists create spaces for learning and social exchange exploring issues related to novel ecologies and naturally occurring plants. These artworks and projects can cultivate meaningful communities of practice or a group of individuals who come together to share a common interest and engage in learning and collaboration. Through engaged work together, a process of social co-participation between a learner (or newcomer) and a member of a community of practice (or old timer) unfolds, and often allows one to delve deep into new discourses or worldviews.
One example is the Grafters X Change, initiated by artist Margaretha Haughwout, a collaborative project that explores the politics and potential of grafting fruit-bearing branches onto non-fruit-bearing trees in urban and post-industrial landscapes. Each exchange unfolds as a regional gathering of fruit tree enthusiasts who share scionwood and seeds, skills, fruit foods, and art projects and practices. The aim in many ways is to make visible the labor and expertise involved in ecological restoration, urban agriculture, and to interrogate forms of environmental care. As communities of practice form, the group experiments with different grafting techniques, sharing bioregional resources for food sovereignty, and stories that echo the implications of monoculture street tree plantings. A key element of each Grafters X Change gathering is also a critical examination of what Haughwout describes as “invasive thoughts” in a publication created for the 2022 event at Colgate State University:
Interrogate your belief system and your (perhaps invisible) relationship to settler-colonial coercion. If you have the knowledge to call a plant or critter “invasive,” you probably have the skills and tools to investigate why they are here in the first place. Ensure your stance in the landscape is not simply prolonging a harmful legacy of power-over mentality. Hold humility close and don’t you dare call yourself a “Master Gardener.”
Grafters X Change, 2022. Colgate University, Hamilton, NY. Images courtesy of Margetha Haughwout.
In New York City artist Candace Thompson launched the Collaborative Urban Resilience Banquet in 2019, which she describes as a multi-species experiment exploring how to adapt to the climate crisis by meeting (and eating) our non-human neighbors. Through community science experiments, dinners, foraging walks, and social media storytelling, Thompson explores food-based justice by learning from and with weedy edible plants, and organisms considered invasive. She forages and prepares the food in preparation for large gatherings she calls banquets, inviting the public to quite literally consume the very things we label as pests or invasive. Thompson diligently tests and researches the food stuff collected, measuring the concentration of heavy metals and other contaminants often found in urban soils, and then compares her findings with similar tests performed on ingredients found in local supermarkets. Thompson regularly finds that the levels of certain contaminants are actually quite higher in the supermarket, in comparison to plants collected at a brownfield or post-industrial site. Her activities are rarely singular, inviting communities on foraging walks, to dinners and performances that forge a community of practice.
Preparing a CURB Banquet 2019. Photograph courtesy of Natalie Conn.CURB Foraging Walk with Candace Thompson, pictured next to wild goldenrod flower. Photograph courtesy of Amy Youngs
In Detroit, Michigan, artist Bridgette Quinn established the A.W.E. Society (Area Wilds Exploration Society) as a platform inviting the public “to play within the borderlands between the city and nature, between the psyche and the environment.” Quinn utilizes society as a mechanism to bring together diverse groups of people to tour urban creeks and greenspaces contaminated by nearby auto and oil refineries. The Society’s activities often include elements of acoustic ecology, collecting the sounds of a newly hybridized landscape, and the plants and organisms that coexist. Sometimes the work becomes political. In The Resonant Underbelly, Quinn sought to explore creeks and running water near her home, leading her to a culvert in Warren, Michigan. When she looked closely at the water, she discovered an oil spill and E. coli contamination, a finding she submitted to the Warren City Council in 2018. Despite fairly convincing evidence, the city did little to address the issue prompting Quinn to invite participants on a kayak tour of the creek where they engaged in improvisational singing in creek culverts. The field recording was pressed into a limited-edition vinyl record, with one side the sounds of the creek, and Quinn’s testimony at the Warren City council hearing.
Left: “Flowers of the Anthropocentric Relaxation Garden”. Right: Image: Bridgett Quinn, “Ooze Cruise” (2020), Community organizer Lauren Schandevel attaches flowers to the EPA’s containment fence surrounding a site of toxic PFOAs pollution in Hazel Park, MI. Images courtesy of Bridgett Quinn.“A meditation on the dispersal of power” (2021), a sketch for a walking event that invites people to trespass in the interstitial ecology under a river of electrical current. Images courtesy of Bridgett Quinn.“The Resonant Underbelly of Suburbia” (2019), documentation after a performance of an experimental choir where participants sang with the water of the Red Run Creek. Images courtesy of Bridgett Quinn.
One last example comes again from Ellie Irons and her collaborator Anne Perccoco. In 2013, they launched The Next Epoch Seed Library (NESL) which collects and preserves seeds from plant species that are considered invasive or opportunistic within their respective ecosystems. Through workshops, foraging walks, and seed burial performances, the NESL creates a platform for artists, scientists, and communities interested in studying and understanding these plants and their potential uses. By gathering and sharing seeds, the project recognizes the ecological and evolutionary significance of these plants and seeks to explore their potential contributions to future ecosystems in a changing climate. Through the seed library and foraging walks, individuals and communities can access seeds for artistic projects, scientific investigations, and ecological experiments.
The Next Epoch Seed Library (Ellie Irons left; Ann Percoco right). Photo by Colleen Gutwein, taken at the show Landholdings at Index Art Center in Newark 2017Photograph courtesy of Anne Percoco, William Paterson University 2016. The show was called Living Together: Nurturing Nature in the Built Environment
In these works, the co-creation of a community of practice surrounding issues of invasion, novel ecologies, and plants has the potential to create spaces for dialogue and circulate public pedagogies that may not surface otherwise. The communities of practices that form also have the potential to cultivate and improve social resilience, or the capacity to make meaningful connections with others and the ability to increase well-being and health. In conversations with each of the artists who created these works, they attest that creating alternative spaces for exchange can help address fears and assumptions surrounding the role of naturally occurring plants and importantly motivate a radical kind of stewardship for disturbed ecologies. I like to think of these inflection points as ruderal carescapes ― places where communities can begin to develop a relationship with damaged terrains, which may help reframe conventional notions of care and restoration toward regenerative models of self-healing and mutualism. And raise important questions about the ethical obligation to care for more-than-human worlds.
Spaces of encounter, confrontation, and healing
Artists experimenting with eco-social practices also work within and around the confines of art institutions and spaces, creating spaces for encounter, confrontation, and healing. One example is Brazilian artist Maria Thereza Alves’ artwork, Seeds of Change (1999-ongoing), which has traveled to multiple locations across the world, exploring the historical, cultural, and ecological significance of plants and their role in shaping human societies. Alves specifically highlights ballast flora (seeds/plants brought over on cargo ships) from the port cities of Europe exploring how the global redistribution of plant species through colonial and imperialist endeavors has impacted diverse cultures throughout history. She creates participatory installations in museums, galleries, or community spaces consisting of display cabinets, containers, and sculptural gardens where the seeds are grown, or meticulously arranged and labeled with detailed information about their origins and histories.
Similarly, artist Okoyomon, a Nigerian-American artist has created participatory installations and artworks exploring the politics of invasive species. In their immersive exhibition of her work “Earthseed” (2020) at the Museum für Moderne Kunst in Frankfurt, Okoyomon installed young kudzu vines and mounds of topsoil in the Zollamt gallery highlighting how the plant was used in the American South to address issues of soil erosion when cotton was grown extensively in the region. Rather than presenting kudzu as a rapacious weed to be exterminated, Okoyomon uses the plants as a living medium to help cultivate a habitat for other organisms and as a support structure for six faceless “angels”, constructed from black lambswool, dirt, wire, and colorful yarn. Like Alves, Okoyomon explores how plants portrayed as ominous or deadly can help surface underrepresented histories.
Left: ‘Healing the Cut Bridging the Gap’ – before restoration (Vancouver circa 1992). Right: ‘Healing the Cut/Bridging the Gap’ – after restoration (Vancouver, 2000).
Finally, in Toronto and other cities across the world, artist Oliver Kellhammer creates work that intersects with invasive plants and post-industrial landscapes. Through his artistic practice, he explores the ecological and social dimensions of these landscapes, focusing on themes of regeneration, resilience, and the adaptive capacities of both plants and communities. In projects like other gardens, he invites participants to explore overlooked gardens that he characterized as ‘ruderal’ or plants growing from wastelands, dumping sites, or post-industrial. In other works, Kelhammer experiments with methods such as ecological restoration, permaculture, and community gardening to transform degraded or abandoned sites into vibrant and productive spaces. He often works with invasive plants like cottonwood as pioneering species that can help regenerate soil, provide habitat for wildlife, and improve overall ecosystem health. In works like Healing the Cut Bridging the Gap (1992), he uses hundreds of willow and cottonwood cuttings, which would root and stabilize the soil until the original alder and big-leaf maple forest re-established itself.
Co-creating a world beyond human
Further research to assess participatory art methods is urgently needed, especially as the presence of novel ecologies and urbanization accelerate. In finding ways to reframe how we relate to and kind kinship, even with organisms we deem a nuisance or pest, there may be an opportunity for greater understanding of the systematic drivers of ecosystem change worldwide, as well as mutually beneficial approaches to care for, conserve, and reimagine disturbed environments as sites of possibility and not merely spaces devoid of life.
Artists and cultural creatives are showcasing a range of strategies to help shift worldviews, to embrace the traits of plants we deem invasive, and to begin a long process of healing and building empathy for the more-than-human world. If we take Meyers’ assertion that our history and survival are indeed indebted to plants, then the call for plant-human solidarity needs to be taken seriously, especially in this time of incredible change and disruption.
We are now living in the Planthropocene. This is a time to listen to our plant allies, to repair a broken trust, and support the many creative communities working to envision multispecies kinship. The next time you see a weedy friend, try to find an opportunity to meet the plant, to listen, and find resonance. You might find they have something to tell you, but first you have to be open to listening.
Christopher Kennedy Austin (Working in New York City)
Regularly, we feature a Global Roundtable in which a group of people respond to a specific question in The Nature of Cities.
show/hide list of writers
Hover over a name to see an excerpt of their response…click on the name to see their full response.
Mariana Dias Baptista, SheffieldFurther research and innovation are required to ascertain the different organisational and socio-economic changes needed to support such relations, as well as the monitoring and evaluation processes that can properly address local conditions and account for specific local evidence needs.
Nathalie Blanc, ParisCreation can thus be an opportunity to create a new context for action that also constitutes a kind of institutional breathing space. In this case, artistic practice no longer aims to produce content, but contexts.
Carmen Bouyer, ParisThe aim here is not to idealise non-human ways of living but to develop our knowledge of the many ways in which species relate to each other in order to discern what might broaden our imaginations and our practices of living together.
Paul Currie, Cape TownFeeling productive in our society currently revolves around the production of things, and needs more focus on the “production” of understanding, relationships or feelings. This necessarily requires real time and direct (non-multitasking) attention. Carving the space and time for us to do this really important.
Małgorzata Ćwikła, FreiburgThe lifecentrocene challenges us to rethink traditional notions of progress and development. Instead of viewing nature as a mere resource to be exploited, we recognize it as a teacher and partner. We seek inspiration from natural systems and processes, understanding that they hold the key to resilience, adaptability, and mitigation.
Marta Delas, MadridWe need to plan for the future and learn from the past, we need to think of ourselves and our environment in our changing nature and understand the different pace of every being.
Marthe Derkzen, WageningenThe act of getting a group of residents together to think about park design in itself can lead to place attachment and social cohesion. Residents meet each other regularly, exchange ideas, hopes, and worries, and know where to find each other. This builds reciprocal care.
Tom Grey, DublinReading these ‘calls to action’ and associated recommendations prompted me to think about a few lines of enquiry that might help us delve deeper, and to address some of the wicked problems and complexities outlined in this document.
Gitty Korsuize, UtrechtBuilding new networks is the foundation underlying all of the plaidoyer. We need to get outside (our comfort zone) and start building new networks!
Geovana Mercado, MalmöFurther research and innovation are required to ascertain the different organisational and socio-economic changes needed to support such relations, as well as the monitoring and evaluation processes that can properly address local conditions and account for specific local evidence needs.
Pascal Moret, Paris The aim here is not to idealise non-human ways of living but to develop our knowledge of the many ways in which species relate to each other in order to discern what might broaden our imaginations and our practices of living together.
Peter Morgan-Wells, Devonlasting transformations that vitalize landscapes and communities require time, trust, and patience to understand the innate character of a place and respond to its needs and potential. However, finding the capacity to build this foundation of observation and relationship is a perennial challenge for many practitioners.
Steward Pickett, PoughkeepsieI recognize that the ongoing efforts to promote, justify, and facilitate NBS are big and worthy jobs in and of themselves, but perhaps some focused reflection on “the other direction” might be useful as well.
Daniela Rizzi, FreiburgOne of the most exciting aspects of transdisciplinarity is its embrace of the arts and humanities. It values diversity, equity, inclusion, imagination, and accessibility. It recognises that traditional scientific methods, while invaluable, should not be the sole route to comprehending and resolving complex issues.
Mary Rowe, TorontoBeyond their extrinsic importance in providing shelter, sustenance, and exchange, the tangibility of places provides intrinsic benefits, because the process of creating and sustaining a place requires the engagement of the whole ― one perspective or angle isn’t enough.
Sean Southey, New YorkThe plaidoyer offers an innovative tool and approach ― transdisciplinary action at scale ― that works to touch the hearts of large numbers of people while building upon and respecting, local culture, community, art, and artists.
Chantal van Ham, BrusselsThis starts by restoring the understanding of the natural world and its wonder, beauty, and all that it gives us every day. It means learning about the connections between all of the living world and our lives and economy and creating space and momentum for turning good ideas into reality through community spirit and stewardship.
Tom Wild, SheffieldFurther research and innovation are required to ascertain the different organisational and socio-economic changes needed to support such relations, as well as the monitoring and evaluation processes that can properly address local conditions and account for specific local evidence needs.
Dimitra Xidous, DublinTo work across disciplines is to let the “skin” of one discipline find another, and another after that: that having found each other, let’s not be afraid to let them “touch”.
David loves urban spaces and nature. He loves creativity and collaboration. He loves theatre and music. In his life and work he has practiced in all of these as, in various moments, a scientist, a climate change researcher, a land steward, an ecological practitioner, composer, a playwright, a musician, an actor, and a theatre director. David's dad told him once that he needed a back up plan, something to "fall back on". So he bought a tuba.
Introduction
This plaidoyer — an advocacy and set of recommendations — was collectively created as a thought-piece calling for more transdisciplinary co-creativity and local agency in Horizon Europe and the emerging Mission New European Bauhaus. This Roundtable reproduces the Plaidoyer’s text (left) and adds additional responses by many of its creators.
Summary:Horizon Europe and the emerging Mission New European Bauhaus (NEB) share several important synergies that can be addressed with novel and innovative projects that emphasize (1) place-based and community-centered greening; and (2) creative and art-engaged transdisciplinary co-production. Encouraging increased agency for the public in the care of their local environments through the deployment of Nature-based Solutions holds great potential for both mainstreaming NbS and creating the beautiful, sustainable, liveable, healthy, and inclusive neighbourhoods called for in the NEB. They can be turned into action through the approaches suggested in this document.
Introduction: How can we create and maintain communities that people need and deserve; cities that are better for both nature and all people; that are beautiful, liveable, healthy, sustainable, resilient, and just? The New European Bauhaus (NEB) aims to “co-create beautiful, sustainable and inclusive solutions for neighbourhoods across the EU”[1] that “deliver on Green Deal objectives”. The Horizon Europe Work Plan for 2023-24 emphasizes mainstreaming biodiversity and Nature-based Solutions (NbS) in society and the economy.[2] Integrating transdisciplinary knowledge-building along with creatively co-productive engagement and implementation at local scales propels the core aims of both NEB and Horizon Europe.
Weaving together art, science, land management, and public perspectives through transdisciplinarity — especially when it is grounded in place — strengthens stewardship and produces new and useful knowledge that we would not otherwise create.
Climate change, unsustainable development, loss of liveability, and systemic inequality produce complex “wicked problems” that require multidimensional thinking and practice. The knowledge-building for wicked problems needs to be as rich and multidimensional as the social, environmental, and technological problems themselves. The message of this document is that solutions to the wicked problems we face across social, technological, and ecological realms will not be found only in business-as-usual intra-disciplinary knowledge building and dissemination. Rather, solutions will be found in the purposeful application of transdisciplinary, collaborative, and creative co-productive knowledge that mutually engages scientists, practitioners, policymakers, artists, and the public. Of course, intra-disciplinary knowledge building will remain important, but mixed approaches are critical. And they are not easy: transdisciplinary spaces and processes must be actively and intentionally curated and nurtured.
Implementing solutions must happen at local scales, with heightened agency for the people who live in the affected communities: that is, we need to “meet people where they are”. Central to this idea is the notion of care and stewardship, with residents as active stewards of their environments and communities. How can we engage with diverse publics, both professional and general? Art-forward creative engagement is an excellent means to this end. While natural resources and land management agencies have long engaged the arts to deliver messages (i.e., dissemination), more effective collaborations must integrate art and creativity as their own “ways of seeing and knowing” from the inception of projects. Integrated teams produce novel insights and catalyse reflection and innovative action, reaching beyond “business as usual”.
When weaving together art, science, land management, and public perspectives with local action, we can generate new understandings of current and future needs, new narratives and imaginaries as well as new knowledge; together these provide multiple entry points for engaging diverse publics in stewardship and care. By posing innovative questions, engaging multisensory and emotion-laden methods (including but not limited to stories, comics, games, murals, theatre, food and culture events, and music), and engaging in co-learning, creatives (including scientists and practitioners) expand the arena of who participates in knowledge co-production and stewardship, thus inspiring and discovering new routes to sustainable, inclusive communities. Specific categories of calls to action, engagements, and research follow:
Nurture transdisciplinary projects
Transdisciplinarity forges novel “ways of seeing and knowing” that combine disciplines into merged visions and methods. By melding disciplines — not simply bringing two practices to work together — transdisciplinary collaboration enables the creation of novel ways of working and outcomes that would not have been possible if working independently. Such approaches directly address the challenges of complexity to learn from each other, build knowledge suitable for addressing wicked problems, and forge new pathways for sustainable social-ecological-technical systems. Such approaches recognize, as people in communities do, alternative realities such as spiritual and quantitative; specific and generalized; and emotional and rational. Co-production involves widening the set of actors that participate in knowledge generation, decision-making, and implementation, including the public: diverse collaborators working together to identify questions, develop and evaluate methods, gather and interpret data, and propose solutions by braiding different forms of knowledge together. That is, enable all actors to take leadership in design, decision-making, and delivery; empowering those that may be considered “consultees” in more conventional approaches to become active contributors to and importantly ‘owners’ of project outcomes.
Transdisciplinarity is a framework for recognising that the “truth” of different disciplines results from their specific methodologies and are potentially conflictual. Transdisciplinarity that includes arts and humanities can be part of a strategy that fosters diversity, equity, inclusion, imagination, and accessibility. Recent work in the sustainability sciences suggests that alternative ways of knowing and acting, such as Traditional Environmental Knowledge and artistic modalities, offer opportunities to advance thinking beyond positivist science. Such modes can embody experiences, reconstruct language and concepts, and articulate ethics and practices of care.
Specific recommendations:
Require project teams to practice transdisciplinarity from start to finish.
Emphasize transdisciplinary teamwork that blends scientific insights, local knowledge, public dialogue, creativity, and inclusive perspectives to go beyond dichotomies like culture/nature.
Include local voices in the development and piloting of methods and applications of NbS.
Innovate in the spread of methods to engage local action and civil society-led stewardship.
Support open or unscheduled time — possibly facilitated — that make space for uncertain or emergent ideas or processes. This ultimately strengthens shared experience and values that increases the potential for innovation.
Recognize that the reward systems differ across disciplines and often must be adjusted to allow some groups to participate.
Engage artists, creatives, and educators as connectors between science and the public
Art and artists have been underutilized as connective tissue between science, practice, and the public. Place-based collaborations between artists, scientists, and land managers can transform our relationships to community and the land toward more sustainable trajectories and create opportunities for engagement, creation of shared visions, and co-production by and with diverse publics. By engaging with the arts, planners, land managers, and sustainability practitioners are encouraged to see and think differently about the framing of problems and potential solutions to challenges such as climate change, biodiversity loss, urban heat, food insecurity, environmental justice, combined sewage overflow, and water quality. An excellent route to greater local participation is the use of games and simulation models, in which scientific (and other) knowledge is built into the workings of the simulation: it honors both technical knowledge and local opinion. Stakeholders interact with the “front end” of the game to explore various designs for their communities; the science “back end” of the game calculates the outcomes of design options. Art, artists, and creative practitioners of many types can help engage the public on issues that concern them most: the quality of their communities.
Specific recommendations:
Embrace art and creative approaches as fundamental “ways of seeing and knowing”, not just a tool for communications and dissemination.
Include artists and creatives inside teams of researchers, practitioners, and policy makers from start to finish in projects. Transdisciplinary teams learn to see, reflect, and share in novel ways.
Employ place-based art approaches within neighbourhoods to tell stories (of both science and people) that engage the ideas of all stakeholders into joined conversations.
Support simulation modeling and gaming — with focus on playability, accessibility, and fun — as decision tools to facilitate dialogue and public opinion melded with forms of technical knowledge.
Explore a full range of creative approaches for knowledge generation, sharing, and decision-making that include value- and emotion-laden dialogue: artist residencies, gaming (e.g., Minecraft), role-playing, storytelling, community-based murals, fiction and poetry, theatre, cooking, conflict mediation, comics, public art, exhibition, performance.
Record stories from all stakeholders about the ecologies and communities they experience and speculatively want. Story-based approaches effectively built trust and a common language for the beautiful, sustainable, and just communities called for in the NEB.
Support novel education approaches and initiatives that meet all people where they are, across race, ethnicity, immigration status, age, sexual orientation, gender, and family status.
Approach “care” in place-based, neighborhood-centered, and co-productive ways
Greening is core to achieving the goal of liveable neighborhoods. But such greening must be inclusive and equitable both in terms of planning and access to benefits across neighbourhoods. Currently, it is not. A prerequisite is that local communities should have some agency in decision-making processes. An emerging area of sustainability research and practice is stewardship, which focuses on care, knowledge, and local agency as pathways to sustainable outcomes. Focusing research attention on local stewards, including identifying pathways to foster intergenerational stewardship, can amplify the often less seen, but crucial everyday practices that shape our neighborhoods, communities, and landscapes. Extending feminist ethics of care to include non-human nature helps us adopt more reciprocal relationships between humans and other living systems. This has been part of Indigenous worldviews for millennia. Appreciation is growing for what such epistemologies can teach us in sustainability, including in sacred and kin-centric ecologies. We must recognize that place attachment and social cohesion must be actively nurtured.
Specific recommendations:
Recognize and support local and citizen-driven stewardship as critical elements of care to nurture neighbourhoods that are more resilient, sustainable, liveable, and just.
Support local, citizen- and civil society-driven place-attachment and social cohesion.
Support research on networks of stewardship and care, including the role of small civil society organizations, citizen groups, and small enterprises that support stewards.
Expand art-centered approaches to engagement with the ideas, ethics, and techniques of greening.
Respect and learn from local Indigenous people, immigrant communities, traditional environmental knowledge keepers, and people of all ages and backgrounds.
Study how neighbourhoods of migrants and immigrants bring their own visions of nature with them, which can yield powerful tools in engaging them as stewards of the environment.
Recognize the wisdom that individuals and communities have gathered, and nurture pathways that support intergenerational stewardship for more equitable, green, and caring neighbourhoods that can allow people to live in and with their community (i.e., “lifelong stewards of place”).
Support participatory models that involve all stakeholders.
Build neighbourhoods that are both green and affordable, that nurture small enterprises.
Nurture continued engagement and place connection after projects are implemented. Whereas professionals typically see the delivered project as the end, residents do not, and indeed cannot.
Expect innovative transdisciplinary conferences and public-facing events
Trust, openness, and generosity are the foundation of transdisciplinary action. We must not underestimate how difficult it is to develop shared visions and working relationships with people with widely diverse personal and professional realities and experiences. To achieve the aims of the NEB and Cluster 6, the knowledge workers practicing in multiple ways of knowing must spend time together, building trust, a common language, and shared values. Such trust building requires (1) shared time together that is not always found during the transactional activities of building a project; and (2) joined transdisciplinary events in which people get to know each other and learn more about how to share ideas, varied conceptual understands, and methods.
Specific recommendations:
Support truly transdisciplinary professional events, joining scientists, practitioners, and creatives into mixed conversations about shared values, methods, and knowledge building.
Support public-facing festivals that are both entertaining and informative about the goals and outcomes of the NEB, public participation, and the Green Deal; include multisensory approaches to exchange and learning, such as food festivals, exhibitions, and interpersonal games.
Maximise the voices of the participants, the knowledge exchange, and potential collaborations by actively shifting from normative presentations of single speakers facing an audience, to multiple groups presenting themselves and their ideas in more “circular” formats.
Develop collaborative skills of learning, resolving conflict, co-creation, and acting together.
In Conclusion: Weaving together art, science, land management, and public perspectives through transdisciplinarity — especially when it is grounded in place — strengthens stewardship and produces new knowledge that we would not otherwise create. By posing (1) innovative and inspiring questions; (2) engaging multisensory, human scale, and emotion-laden methods; (3) practicing co-learning; and (4) suggesting new routes to effective implementation and sustainable maintenance; we expand the arena of who participates in stewardship and how
While we celebrate the potential for transdisciplinary collaborations, we know they are fragile; they hang in the balance of individuals willing to stretch outside their comfort zone and go beyond the zones for which their disciplines reward or compensate them. Trust is both essential and difficult to nurture. Co-productive processes and transdisciplinary spaces require sustained support, staffing, and flexible resources in the spaces between disciplines and sectors. They may require that common rewards and modes of operations in working groups, university departments, and government agencies adapt to new approaches.
Support for local participation, care, and stewardship is key. Fostering networks that span the local, place-based work embedded in communities while sharing ideas and relationships across wider scales is critical. Such networks share a focus on social-ecological-technical systems and span the domains of research and practice — welcoming artists along with planners, land managers, educators, policymakers, and local activists — and can provide participants with access to diverse, small groups that are the lifeblood of transdisciplinarity. Supporting such nurturing spaces of co-production is challenging, but critical if we hope to braid together multiple ways of seeing, knowing, and acting to create solutions to the wicked problems contemplated in the NEB and Cluster 6.
Prepared by a mix of scientists, policymakers, practitioners, architects, planners, and artists:
David Maddox (lead author)
Director of The Nature of Cities Europe, Dublin, Ireland/USA
Nathalie Blanc, Earth Politics Center, University of Paris, France
Carmen Bouyer, Artist, Paris, France
Marcus Collier, Trinity College Dublin, Director of The Nature of Cities Europe, Dublin, Ireland
Paul Currie, ICLEI Africa, Cape Town, South Africa
Deianira D’Antoni, Architect & Artist, Catania, Italy
Thomas Elmqvist, Strockholm Resilience Center, Stockholm, Sweden
Nathalie Blanc works as a Research Director at the French National Center for Scientific Research. She is a pioneer of ecocriticism in France. Her recent book is Form, Art, and Environment: engaging in sustainability, by Routledge in 2016.
Nathalie Blanc
Creation can be an opportunity to create a new context for action that also constitutes a kind of institutional breathing space. In this case, artistic practice no longer aims to produce content, but contexts.
I defend the idea that art and cultural practices can constitute a means of profoundly transforming the cultures of nature, to the extent of a thorough understanding of these practices, and not by considering them as tools of scientific or political communication. In fact, artistic practices can be based on poetry capable of re-enchanting the world, i.e., a mode of evocation that reopens relationships with the environment in a sensitive, indeterminate mode. The aim is to escape the ruts of daily life and routine and imagine links and trajectories with local communities that can transform local ways of living and acting. Creation can thus be an opportunity to create a new context for action that also constitutes a kind of institutional breathing space. In this case, artistic practice no longer aims to produce content, but contexts. Of course, this mode of transformation is above all interstitial, like micro-utopias or concrete utopias conceived as experiments. This modus operandi allows the use of concrete activities while addressing more general questions related to the subject of social needs.
In this way, research-creation not only transforms scientific methodologies but also provides new perspectives on how our world works, thanks to the sideways step. The interest in playing with academic language with poetic freedom also provides a critical perspective on scientific goals and standards. Put more poetically, research-creation aims at a dreamy digestion of the world around us and what constitutes its norms, highlighting some of its potentially transformative properties. In a more structured way, such an approach requires a long-term project, with committed players who recognize and support local socio-ecological mobilizations. Today, however, research-creation projects are very often short-lived, poorly and inadequately funded, and lack a real place of their own.
Carmen Bouyer is a French environmental artist and designer based in Paris.
Carmen Bouyer and Pascal Moret
The aim here is not to idealise non-human ways of living but to develop our knowledge of the many ways in which species relate to each other in order to discern what might broaden our imaginations and our practices of living together.
What can we learn from other species’ collaborations to better inhabit an environment collectively?
In this space where we are discussing the importance of co-creating our cities through dialogue between diverse disciplines and cultures, what if we broadened our spectrum to include non-human living things in our conversation?
When we talk of transdisciplinarity, of openness to other ways of seeing and knowing than our own, when we talk of mutual care, what can we learn from our animal and plant cousins? Let’s open up our perspectives. How do animals and plants communicate with other species and with each other? Do they interact to improve their habitats together? How do they do this? What forms of cooperation in a given environment can inspire us as humans?
This is the case of “mutualism“, where specific inter- and intra-specific relationships between several species enable all parties to benefit. This is the well-known case of the flower and the pollinator. This is a relationship in which each organism benefits from the activity of the other. This mutualism becomes “symbiosis” when two species develop so closely together that their survival depends on each other, like trees and mycorrhizae. These microscopic fungi link the tree’s roots to those of other trees, mapping relationships in the forest while allowing the tree to capture water and minerals from the soil, in the meantime the mycorrhizae extract the glucose that sustains them from the tree’s root system. We can also think of the lichen, an alliance between a fungus and an alga, where the relationship is so intimate that each species has chosen to lose its identity for the benefit of the other, given the benefits they have enjoyed over time. There are also beautiful forms of “altruism”, and the examples are many. There are cases of inter- or intraspecific breastfeeding or support of offspring, where a female mammal of one species nurses or takes care of the young of another. In groups of impalas for example, some females who have not given birth during the year will look after and feed the newborns so that the mother can rest.
Mutualism can also be distinguished from “commensalism“, where inter-specific biological interaction produces neutral benefits for one of the two parties, or from “parasitism“, where one of the protagonists takes advantage of another organism producing harmful effects. This is the case of the protozoa in our stomachs, which are commensals and sometimes parasites.
Let’s work towards a better understanding of interspecific communication, embracing its complexity, its nuances, the interweaving of sometimes contradictory ways of relating to otherness. The aim here is not to idealise non-human ways of living but to develop our knowledge of the many ways in which species relate to each other in order to discern what might broaden our imaginations and our practices of living together. We are invited to refine our awareness of the sensitivities of non-human living beings and of ourselves. With curiosity and respect, perhaps we can draw inspiration from the mutualistic, symbiotic, altruistic, and commensal modes developed by other forms of life.
While we are interested here in how to combine various ways of being and seeing the world to better inhabit places, let’s take the example of the bird called Sociable Weaver. A small species of passerine birds endemic to the arid zones of southern Africa (particularly the Kalahari) that builds collective nests in order to share energy (keep warmth or cold) and protect and assure the longevity of their habitat over several generations. These nests are also inhabited by other species of commensal birds that roost in them, such as the Pygmy falcon, or nest in them, such as the Rosy-faced lovebird or the Red-headed finch. Larger birds, such as the Verreaux’s eagle owl, use it as a platform to build their own nests. These species live together in a sustainable cohabitation.
Social weaver collective nest in Namibia. Photo: Hansueli Krapf
“The problem of our systemic ecological crisis, if it is to be understood in its most structural dimension, is a problem of habitat. It is our way of living that is in crisis. And in particular because of our fundamental blindness to the fact that to live is always to live together, among other forms of life, because the habitat of a living being is nothing more than the weaving of other living beings”.
“Accepting our identity as living beings, reconnecting with our animality seen neither as a primality to be overcome, nor as a purer savagery, but as a rich heritage to be welcomed and modulated, means accepting our common destiny with the rest of the living world. Accepting that the human being does not find its vector in the spiritual domination of its animality, but in the good intelligence to be sought with the forces of the living within us, means changing the fundamental relationship with the forces of the living outside us and thus regaining confidence in the dynamics of the living”.
As food for thought, we’d like to share a few references from French thinkers and ecologists who invite us to reweave our links with other species. Here are two extracts from “Manière d’être vivant” by Baptiste Morizot (Actes Sud). We also suggest “Apprendre à voir. Le point de vue du vivant” by Estelle Zhong Mengual (Actes Sud); “La solidarité chez les plantes, les animaux, les humains” and “Le langage secret de la nature” by Jean-Marie Pelt (Le Livre de Poche) and “Que diraient les animaux, si … on leur posait les bonnes questions?” by Vinciane Despret (La Découverte).
Pascal Moret is a film-maker, photographer and teacher at ENSCI-Les Ateliers in Paris. His approach reconciles the need to popularise science and the arts through images with the need to highlight tomorrow's challenges in scientific disciplines.
Paul Currie is a Director of the Urban Systems Unit at ICLEI Africa. He is a researcher of African urban resource and service systems, with interest in connecting quantitative analysis with storytelling and visual elicitation.
Paul Currie
Feeling productive in our society currently revolves around the production of things, and needs more focus on the “production” of understanding, relationships or feelings. This necessarily requires real time and direct (non-multitasking) attention. Carving the space and time for us to do this really important.
Four principles for meaningful meeting
Through 10 years of working on, in and with African cities, I have found myself arriving, with more and more surety, at the conviction that the only reasonable response to the intractable, multi-layered, complex situations we face in our drive to improve urban sustainability liveability and wellbeing, is to invest in sharing joy, build relationships upon joint values, and embed creativity in our everyday practice.
When dealing with complex systems change and trends which shift exponentially, we face plenty of overwhelm, despair, frustration, or exhaustion, which can undermine a sense of progress. However, one of the arenas in which I have found satisfaction in dispelling these heavy feelings and emotions is through the convening work that I and my team have been doing. Be it through small meetings, medium to large workshops, and our large-scale webinars and RISE Africa Festival, the designing of these programs has an explicit aim to queer or destabilize people’s expectations of what meetings or engagements should be and to create space for unexpected learnings, interactions and new collaborations. This approach to joyful creative engagements that harness the collective rational and emotional intelligence is being taken up more and more by peers and like-minded organizations and I have absolutely been inspired by their efforts, techniques, methods and approaches. The TNOC Summit being one of the prominent ones.
I reflected recently about the predominant focus on process and setting collective values in another articlewhich has reflections about how we organized a meeting of 26 diverse partners and 20 cities to centre relationship building. Not to reiterate that fully here but one line feels very pertinent to the themes of the plaidoyer put together by our colleagues. And that is this reflection:
When we spend time together deepening our understanding of each other, creating shared values, and setting the basis for cooperation, I have noticed that we often feel uncomfortable that we have not been ‘productive.’ Feeling productive in our society currently revolves around the production of things, and needs more focus on the ‘production’ of understanding, relationships or feelings. This necessarily requires real time and direct (non-multitasking) attention. Carving the space and time for us to do this really important.
So if I were to share, not the techniques, but some of the principles behind what makes our meetings worthwhile to facilitate and to attend, they might be — inexhaustively — the following four things:
Pluralistic multi-directional Learning: If people are going to invest their time and resources to attend, we need to make sure that the flow of ideas is not unidirectional, but that everyone has the opportunity to share. Related to this is a very strong value statement that we can each learn things from each other – young and old, scientifically trained or artistically inclined, despite or because of language or geography. I have not yet experienced a situation in which I was unable to learn something from someone who was open minded to sharing or listening. In order to make this possible, as facilitators we have to relinquish the idea that we will be able to document everything – instead we must understand and celebrate that each person will learn things which are their own, and they can take forward in their own ways.
Fun breeds meaning: It is all too simple to expect that when we are discussing important topics, we need to dress in starched suits and closed shoes, to remain upright and composed. Indeed, i hope these signifiers will be overtaken by the individualist cultural expressions. The centering of joy and multiple expressions is vital, particularly to acknowledged that people engage ideas in different ways and therefore need different forms of information, sharing or collaboration. These could range from, yes, a speech, to perhaps a mind map, or perhaps drawing, poetry, music, dance, and even silence. If we relinquish the idea that we need to be always be serious when discussing the important, we can access the energy that we typically reserve for the things that give us joy, and we can apply that excess, and often abundant, energy to making sense of the important.
Diversity is an asset: I still get confused when invited to speak in other people’s events that I form part of a pale male panel… Have we not arrived at the point where diversity is the obvious, and frankly now subconscious, consideration. It seems astounding to me that particularly in the sustainability field, we struggle to fill up panels and events with diverse voices and expressions. Here of course, race, gender and geography are the obvious ones, but a sole focus on ‘expertness’ as more valuable than ‘experience’ may also do us a disservice. Mixed representation and mixed ways of presenting mean that we could normalise a poet crossing words with a scientist, a politician exchanging with a community mobiliser. And yes, this practice has to start in a very purposeful manner, but I know that there is obvious improvement in quality and experience of an event when challenged and warmed by differential perspectives. This is not about representational tokenism, but about truly understanding that lived experience from different contexts and histories is its own form of expertise that adds value to any deliberation.
Surrender the control: Finally, surrendering the rigidity of a program enables true co-productive practice. Taking time at the beginning of meetings (and checking in halfway?) to hear what people’s expectations are allows you to interrogate your assumptions about what people want to learn, or share. It enables a form of flexibility and truly makes the meeting a collective experience. This too requires a form of surrender of control and deep excitement about emergence and possibility.
There are so many tips, tricks, methodologies, approaches style games that can help to realize meaningful, collaborative, participatory and joyful events. But in order for this to land they need to be seated on a legitimate and shared desire to meet or experiment with the principles I’ve suggested above. I’m sure there are many other principles too, but I’ll pause here for now…
Małgorzata Ćwikła is an Expert in the Built Environment, Culture and Heritage team at ICLEI Europe. She is mainly involved in initiatives related to the New European Bauhaus, innovative methodologies in creative place making, transdisciplinary research, and sustainability in the field of culture.
Małgorzata Ćwikła
The lifecentrocene challenges us to rethink traditional notions of progress and development. Instead of viewing nature as a mere resource to be exploited, we recognize it as a teacher and partner. We seek inspiration from natural systems and processes, understanding that they hold the key to resilience, adaptability, and mitigation.
Return to “lifecentrocene”: Embracing synergies and creative coexistence for liveability
In the face of the challenges posed by the Anthropocene, there is a growing need for a paradigm shift that recognizes the interconnectedness of all living beings and their vital role in maintaining the delicate balance of our natural ecosystems. The concept of the lifecentrocene, fueled by place-based, community-centered greening and transdisciplinary co-production, offers an alternative epoch. It emphasizes the importance of synergies, coexistence, and the profound knowledge we can gain from diverse communities and species.
The lifecentrocene proposes a departure from the dominant anthropocentric mindset that has driven human actions and decisions for centuries, causing the climate emergency faced by life on Earth today. It calls for a fundamental reimagining of the relationship between humans and the natural world, recognizing that nothing is separate from nature, but rather everything is an integral part of it. In this epoch, we, the people, can strive to create harmonious and reciprocal relationships with other species, acknowledging their intrinsic value and the wisdom they hold.
The Louvre during the pandemic. There is life even in empty places. Photo: Małgorzata Ćwikła
In practical terms, at the core of the lifecentrocene is the belief that the built environment, as a human-created living habitat, has the potential to be a catalyst for positive change. As we design and shape our cities and communities, we must embrace the values of sustainability, inclusivity, and beauty. We need to ensure that rural and urban built environments foster a sense of belonging by recognizing the interconnectedness of all living beings. This requires a transfer towards regenerative design practices that go beyond growth and actively contribute to the restoration and enhancement of ecosystems. We need creativity for care.
In the lifecentrocene, innovative and transdisciplinary approaches are essential. We must harness the power of collaboration, bringing together scientists, artists, designers, and communities to co-create inclusive and beautiful futures. By embracing diversity and different ways of knowing, we can tap into a wealth of knowledge that exists within indigenous cultures, local communities, and non-human species. Their wisdom, accumulated over generations, can guide us towards more affirmative practices.
The lifecentrocene challenges us to rethink traditional notions of progress and development. Instead of viewing nature as a mere resource to be exploited, we recognize it as a teacher and partner. We seek inspiration from natural systems and processes, understanding that they hold the key to resilience, adaptability, and mitigation. By integrating these principles into the goals of the emerging Mission on New European Bauhaus in a novel way, together with various visionary individuals of all ages, community leaders, global decision-makers, artists, and those who witness daily the impacts of “global boiling”, we can create spaces, neighborhoods, and structures that not only meet our needs but also contribute to the well-being of all living beings.
To embrace the lifecentrocene, we need a fundamental shift in mindset. It requires new tools and methods to deepen the sense of empathy and reverence for the web of life that sustains us all. By nurturing this interconnectedness, finding new artful means of dialogue and learning, we can create circumstances where all beings thrive in harmony. Harmony, the concept of unanimity from philosophy to the arts, promotes liveability without battles for balance, development, and growth.
In fact, we don’t even need to invent the lifecentrocene, we can simply return to it. Officially, there is no Anthropocene at all. Perhaps we can skip the discussion on names, forget the neologismcene as Mentz called it, and just prioritize life at the center, working towards a liveable world for all.
Marta Delas is a Spanish architect, illustrator, and videomaker.
Concerned about urban planning and identity, her artwork engages with local projects and initiatives, giving support to neighbourhood networks. She has been involved in many community building art projects in Madrid, Vienna, Sao Paulo and now Barcelona.
Her flashy coloured and fluid shaped language harbours a vindictive spirit, dressed with her experimental rallying cries whenever there is a chance. Together with comics and animations she is now building her own musical universe.
Marta Delas
We need to plan for the future and learn from the past, we need to think of ourselves and our environment in our changing nature and understand the different pace of every being.
In addition to the vital importance of a transdisciplinarity approach to solve the problems we face in our societies nowadays, it is crucial to keep in mind that we need to work with an intergenerational mind. We, therefore, must guarantee that every age group is, not only considered but addressed and included as active actors in co-creation processes. To acknowledge all of our life spans as beings is key to our success in creating better cities for us and other species too.
Illustration: Marta Delas
One of our biggest challenges nowadays is to learn how to slow down. Many of our current problems as a society are a result of the continuous need to rush and speed up processes and responses. But this haste can result in excluding policies and decisions that work often against our own well-being, being based exclusively on efficiency and productivity mechanisms. In order to prevent this from happening, it is essential that we give voice to our “non-productive” selves. We must remember to plan for our entire life cycle without neglecting those moments when we are not considered to be the “labour force”, when our pace does not fit into an economic system focused on immediacy and disposability.
Illustration: Marta Delas
When we retire, what is our role in society? For our economy, we do somehow become disposable, although we are still, of course, consumers. But we should be considered more than that; we have gathered knowledge and experience throughout our lives and can become important actors in decision-making processes. It is important for the elderly to have a voice and be able to share what they know with others; otherwise, we are wasting a lot of expertise, skills, and awareness.
The same should happen with youth. If we pretend to change the way we tackle our problems and approach planning, we have to involve the youth and generate a new culture with them. To empower and educate them in co-creation and participation is a way to help them become stewards of their surroundings. We must also acknowledge that their point of view is essential to create new solutions. It is imperative that we recognise the significance of their experience as children and young people, who are part of a community, in order to build better solutions to the problems that concern us all.
We need to plan for the future and learn from the past, we need to think of ourselves and our environment in our changing nature and understand the different pace of every being. Decelerating to the pace of our most vulnerable selves and broadening our focus is a way to guarantee the well-being of our societies.
Dr. Marthe Derkzen is a researcher and lecturer with the Health and Society chair group. She studies urban nature from a social justice perspective with an interest in climate adaptation, local food, healthy neighborhoods and stewardship of the commons.
Marthe Derkzen
The act of getting a group of residents together to think about park design in itself can lead to place attachment and social cohesion. Residents meet each other regularly, exchange ideas, hopes, and worries, and know where to find each other. This builds reciprocal care.
The plaidoyer states that place attachment and social cohesion must be actively nurtured. A recommendation under part 3 about “care” is: Nurture continued engagement and place connections after projects are implemented. Whereas professionals typically see the delivered project as the end, residents do not, and indeed cannot.
We experienced this while working with residents and the local government on participatory park design in Nijmegen, the Netherlands. Evaluating the participation process, we discovered several findings that plea for the above statement and recommendation. I will highlight three. First of all, when residents participate in park design, they are satisfied with the implemented park and tend to make more use of it. Especially the inclusion of desired park elements; think of a natural play element or a table tennis table, helps nurture place connection. One precondition is that the participation process should be transparent and really include a say for residents. So not: you can choose for design A, B, or C, thank you for participating! But: serious engagement throughout the entire design process: sitting at the table with city planners and project leaders with clear expectations about what is and what is not up for discussion.
Second, the act of getting a group of residents together to think about park design in itself can lead to place attachment and social cohesion. Residents meet each other regularly, exchange ideas, hopes, and worries, and know where to find each other. This builds reciprocal care. By caring in one way, you care in many ways. Caring for a green space in your neighborhood automatically leads to caring for yourself (e.g., taking time to sit down and think about what is important to you) and for those around you (e.g., considering who your neighbors are and what they need). But caring in this way is much easier if it is actively nurtured. For instance, by a clear question or assignment from the planning department, combined with an expectation to come up with an output. This can be an inventory of residents’ wishes for the new park, a community meeting, or even a proposed design. A feeling of need and agency leads to acts of stewardship.
Third, and in line with the above recommendation, is the importance to let residents participate after a project has been implemented. Where professionals see the delivered park as the end of the project, residents do not. They have formed connections to people and place (building a sense of place, of which place attachment is one dimension) and those connections do not end when a green space planning project ends. Sustaining these connections is crucial but, again, does not happen by itself. Also here, it helps to actively nurture continued engagement between people and place. I wish to call upon local governments to include “aftercare” in their participatory planning processes. Once a space is being used, experienced, and lived, unexpected and sometimes also unwanted modes of its use come up.
For our case in Nijmegen, we organized a community gathering in the park one year after its realization to collect residents’ experiences. Several ideas for improvement came up, such as “we need another big tree for shade” and “we notice that this seating area is not in the right spot for optimal use by our elderly neighbors”. Collecting these experiences was easy, but connecting these to action by the city planners was everything but. It is a shame if local stewardship is first nurtured, leading to a successful outcome, and then neglected, leading to a possibly underused park and frustration with residents. That is why I would like to plea for the inclusion of “aftercare” in co-creation processes.
Tom holds a degree in architecture from Technological University Dublin and a Masters in architecture (Sustainability of the Built Environment) from the University of Auckland, New Zealand. Since joining TrinityHaus Research Centre in Trinity College Dublin in 2009, he has undertaken a variety of urbanism and architectural research projects across key spatial scales examining how people-centred design can support inclusion, health, wellbeing and social participation throughout the lifecourse.
Tom Grey
Reading these “calls to action” and associated recommendations prompted me to think about a few lines of enquiry that might help us delve deeper, and to address some of the wicked problems and complexities outlined in this document.
Exploring the human, spatial, ecological, and temporal scale of neighbourhoods
The plaidoyer sets out a valuable framework to explore the relationship between the NEB and Nature-based Solutions in the context of achieving sustainable, liveable, healthy, and inclusive neighbourhoods. The value of a framework like this is that it provides an overall conceptual structure in which deeper interrogation can take place in relation to local, place-based, or context-specific issues. Reading these “calls to action” and associated recommendations prompted me to think about a few lines of enquiry that might help us delve deeper, and to address some of the wicked problems and complexities outlined in this document. These lines of enquiry largely focus on the nexus of the human scale, the ecological scale, the spatial scale, and the temporal scale.
How are neighbourhoods explored and defined at the local and human-scale? Neighbourhoods have been identified as a critical aspect of urban sustainability, yet they are deeply complex and often loosely defined and poorly understood entities. How can communities co-produce knowledge about their neighbourhood in terms of boundaries, history, identity, and the hard and soft infrastructures of place?
How do we explore the human scale through the lived-and-embodied experience of place by a wide diversity of people? Our experience of place is shaped by our physical, sensory, cognitive, and neurodiversity characteristics, along with age, gender, culture, and other factors. How do we make sure that this diversity of people is involved in the co-production and co-creation process?
Our lived-and-embodied experience also plays a role in how we perceive and interact with our environment. What is the relationship between a human-scale approach and everyday beauty, aesthetics, and the quality of experience?
What is the role and influence of the built environment at key spatial scales? In the context of the neighbourhood, how does the built environment across key spatial scales (e.g., from housing to community facilities, up to the public realm, and overall urban structure) impact on liveability, health, inclusion, and sustainability?
How do we consider the ecological scale within neighbourhoods and the relationship between nature, people, and the built environment? This document calls for holistic and integrated communities that go beyond dichotomies of culture/nature. How do we explore the relationship between people, the built environment, and ecosystems at various scales within and beyond the neighbourhood in order to grow more harmonious and synergistic relationships?
How do time and temporal scales affect the human/ecological/built-environment relationship in neighbourhoods? Growing relationships between people, the built environment, and ecosystems are mentioned above. This can only happen over time, and through time all things either grow, change, or evolve, nothing stays the same. As part of a human-spatial-ecological scale approach, how do we consider the temporal scale and the relationships, synergies, and challenges that might emerge over time within neighbourhoods? In line with the call to nurture transdisciplinarity and Traditional Environmental Knowledge as set out in this plaidoyer, a temporal approach should draw on the lived-experience and wisdom of people across the generations and lifecourse as part of a local, traditional, and ecological approach to the co-production of knowledge [1].
Of course, the idea of an integrated human, spatial, ecological, and temporal scale approach to neighbourhoods is already embedded in this plaidoyer. However, the above lines of enquiry may provide an additional set of lenses to consider the role of ‘scale’ in the development and evolution of liveable, inclusive, healthy, and ecological communities; from the intimate lived-human experience of place to the coexistence with and nurturing of living systems, across space and time, within and beyond the neighbourhood.
References
Grey, T., et al., Growing Older Urbanism: exploring the nexus between ageing, the built environment, and urban ecosystems. Urban Transformations, 2023. 5(1): p. 8.
Gitty Korsuize works as an independent urban ecologist. She lives in the city of Utrecht. Gitty connects people with nature, nature with people and people with an interest in nature with each other.
Gitty Korsuize
Building new networks is the foundation underlying all of the plaidoyer. We need to get outside (our comfort zone) and start building new networks!
As a practitioner, I see a need to divert from our traditional ways if we want to achieve a substantial greener city. With our traditional greening projects, we reach the people who already have an intrinsic need to green and beautify their surroundings. To green the bigger part of our cities we need more people on board to achieve this mission. This we will only achieve by inventing new ways to relate to people. Some people are best approached by “content”: bring them into contact with other fields of expertise to see how both our missions can align.
Some people we need to reach on a more emotional level: this is where the arts play a vital role. Other people want to take care of their living environment (both social as well as their physical surroundings), and those will be the stewards of the green city when motivated and supported properly. Building new networks is the foundation underlying all the above. We need to get outside (our comfort zone) and start building those new networks!
With backgrounds in arts, anthropology, and permaculture design, Peter specialises in creating public food forests and applying art as a fulcrum in landscape-scale regeneration projects. Currently based in Devon, UK he has previously led post-quake regeneration projects in Christchurch, NZ, as well as roles in marine research, organics governance, and arts funding.
Peter Morgan-Wells
Lasting transformations that vitalize landscapes and communities require time, trust, and patience to understand the innate character of a place and respond to its needs & potential. However, finding the capacity to build this foundation of observation and relationship is a perennial challenge for many practitioners.
To realise the full potential of artistic and creative interventions towards achieving the goals of the New European Bauhaus, there is a fundamental need to take the long view to artist funding & support.
As this Plaidoyer identifies, lasting transformations that vitalize landscapes and communities require time, trust, and patience to understand the innate character of a place and respond to its needs & potential. However, finding the capacity to build this foundation of observation and relationship is a perennial challenge for many practitioners. Short-term funding is a chronic issue, as traditional grants fund on 1-3 year horizons, too short to empower artists to deliver lasting impacts and too narrow in scope to support complex (and sometimes invisible), transdisciplinary work.
Indeed, historical focus on funding things (public art pieces, performances, gallery exhibitions) can be easily articulated on a balance sheet, yet often misses the underlying value of artists and creatives to build on these catalysts over time. Longer-term support enables practitioners to cultivate a fabric of relationships that generate what artist Brian Eno terms a scenius, or collective genius, which can spark place-sourced transformations and help guide them over the 10, 20, 50+ year horizons necessary to ferment lasting ecological and cultural health.
By taking a different tact of supporting longer-term (5-10 years), operational funding that equips practitioners with livable income and operational funding, creative interventions may generate far greater impact toward NEB and EU Green Deal targets. Some of the benefits of supporting artists & creatives with this depth include:
greater adaptability of artists to support emerging local needs
capacity to cultivate long-term visions and intergenerational stewardship
social infrastructures to complement and regenerate physical ones
creation of safe (but not too safe) containers for regional innovation
resilience to political transitions which can derail long-term regeneration of place
In many respects, this Plaidoyer does its part to reflect generations of insight into the power of arts to bring out the best in places. Far from an itemised toolkit, it is the character of arts-based engagement which makes it impactful; generating ecological, economic, social, and cultural co-benefits across a mosaic of unique localities. Providing intentional support for long-term creative engagement in places through the New European Bauhaus and Horizon programmes will be foundational to the success of the NEB mission, in this critical chapter and its resonance through the decades ahead.
Steward Pickett is a Distinguished Senior Scientist at the Cary Institute of Ecosystem Studies in Millbrook, New York. His research focuses on the ecological structure of urban areas and the temporal dynamics of vegetation.
Steward Pickett
I recognize that the ongoing efforts to promote, justify, and facilitate NBS are big and worthy jobs in and of themselves, but perhaps some focused reflection on “the other direction” might be useful as well.
What Does Science Get from Nature-Based Solutions?
It is clear that the idea of nature-based solutions has an important role to play in promoting the inclusion of ecological knowledge and appreciation of natural places and processes in planning and managing the urban realm. In several ways, NBS is an improvement over the term “ecosystem services” as a bridge to public engagement and action, because “nature” is likely a more welcoming term than “ecosystem,” which sounds technocratic to some people. I recall a report from a consortium of conservation organizations many years ago that recommended using “land,” for example, as a friendlier alternative to an ecosystem in public discourse.
As for the other noun in the NBS couple, anybody with eyes even partly open (dare I say “woke”?) these days recognizes the need for solutions in the face of overlapping urban and climate-driven crises. So, nature-based solutions as a term seems well suited to communicating and building a constituency for such policies and practices as ecological design, climate mitigation, and revitalization in settled places, ranging from cities to the wildland-urban interface.
So, what more could one want?
I wonder what benefits flow TO science itself from the idea of NBS. Of course, if the concept of nature-based solutions helps promote the goals noted in the plaidoyer, researchers, scientists, and educators will benefit from healthier, more sustainable environments just like (hopefully) everybody else. But I am wondering about identifying and encouraging explicit benefits to science as a process of knowing and a body of knowledge.
I am sharing these questions without answers. Although I have been musing on them in the background, I haven’t formulated answers myself. The first two are about content, and the last two are about process:
Are there ecological theories or concepts that NBS can help develop or clarify?
What empirical scientific research does NBS suggest?
How does NBS effectively promote interdisciplinary research more broadly?
In what ways does the co-production of knowledge motivated by NBS improve urban science in general?
I recognize that the ongoing efforts to promote, justify, and facilitate NBS are big and worthy jobs in and of themselves, but perhaps some focused reflection on “the other direction” might be useful as well.
Architect/urban planner (Faculty of Architecture & Urbanism of the University of Sao Paulo). Holds a doctoral degree in landscape architecture and planning (Technical University of Munich). Senior expert on Nature-based Solutions and Biodiversity at ICLEI Europe (ICLEI Europe).
Daniela Rizzi
One of the most exciting aspects of transdisciplinarity is its embrace of the arts and humanities. It values diversity, equity, inclusion, imagination, and accessibility. It recognises that traditional scientific methods, while invaluable, should not be the sole route to comprehending and resolving complex issues.
I see transdisciplinarity as a powerful and dynamic concept that has the potential to redefine how we approach complex challenges in our world today. It challenges the traditional boundaries of knowledge, inviting diverse disciplines to come together in a way that transcends mere collaboration. It weaves a tapestry of ideas and perspectives, creating a rich landscape of possibilities that would be otherwise unattainable in isolation. In an era marked by increasing complexity and the urgent need to address intricate problems, transdisciplinary collaboration offers a fresh perspective. It goes beyond the confines of a single discipline and embraces the existence of alternative realities. Realities that are multifaceted, encompassing both the spiritual and the quantitative, the emotional and the rational, acknowledging the intricate interplay between our subjective, emotional responses and the objective, quantifiable data, creating a holistic perspective that takes into account the full range of human existence. By involving a wide array of stakeholders, including the wider public, transdisciplinarity becomes a powerful tool for co-producing knowledge that reflects a multitude of perspectives.
One of the most exciting aspects of transdisciplinarity is its embrace of the arts and humanities. It values diversity, equity, inclusion, imagination, and accessibility. It recognises that traditional scientific methods, while invaluable, should not be the sole route to comprehending and resolving complex issues. This inclusive approach allows for the integration of artistic and creative processes into problem-solving. Artists, creatives, and educators can step in to play a pivotal role in bridging the gap between the scientific community and the public. By embracing art and creative processes as fundamental ways of creating knowledge, transdisciplinary teams are enriched, and innovation may flourish.
Inclusivity should extend to educational approaches and initiatives. It’s vital to meet people from diverse backgrounds and identities where they are. In doing so, we ensure that everyone has the opportunity to participate and contribute to transdisciplinary efforts. It is important to include the documentation of stories from all stakeholders. Storytelling is not just about sharing experiences; it is a powerful tool for building trust and creating a common language that is indispensable for the realisation of sustainable and just communities.
While emphasising the importance of making neighborhoods more sustainable and livable, it is equally critical to ensure that planning and implementation processes are inclusive and equitable. Inclusivity should also consider the distribution of benefits, supporting local Indigenous communities, immigrant populations, traditional environmental knowledge keepers, and individuals from diverse backgrounds. Moreover, understanding how migrants and immigrants bring their unique visions of nature with them can be a powerful tool in engaging them as stewards of the environment. In this sense, “care” is a key concept. In the context of place-based, neighborhood-centered, and co-productive approaches, care lies at the heart of building livable and sustainable communities. It involves extending the feminist ethics of caretaking to include non-human nature, which aligns with Indigenous’ valuable lessons in sustainability and longevity. It’s equally vital to support local and citizen-driven stewardship, exploring the networks of stewardship and care that often involve small civil society organisations, citizen groups, and small enterprises.
Transdisciplinarity is for me not just a concept. It represents a bridge to a future where diverse voices and ways of knowing are celebrated. It is a pathway to innovative solutions for the plural challenges that define the modern world. By embracing transdisciplinarity, we have the opportunity to weave together art, science, public perspectives, resources, and land management, empowering diverse voices to address the complex issues of our time.
Mary W. Rowe is an urbanist and civic entrepreneur. She currently lives in Toronto, Canada, the traditional territories of the Anishinabewaki, Huron-Wendat and Haudenosauneega Confederacy, and works with government, business and civil society organizations to strengthen the economic, social, cultural and environmental resilience of the city and its neighborhoods.
Mary Rowe
Beyond their extrinsic importance in providing shelter, sustenance, and exchange, the tangibility of places provides intrinsic benefits, because the process of creating and sustaining a place requires the engagement of the whole ― one perspective or angle isn’t enough.
What we learn from place
One of the most perverse legacies of industrialization has been the structural reinforcement of specialization: the demand for increased production driving a greater and greater narrowing of tasks, initially performed by individuals until automated. AI is continuing this trajectory, celebrated as it releases humanity from tedious repetition. But, alas, decades of material success wrought through task-narrowing has taught the world many of the wrong things. Anyone arguing against the industrial process and ‘scaling’ is labeled a sentimentalist and a luddite. But does an efficient ‘end’ justify a minimized means? Life ― and living ― is not an ‘end’ ― it’s a process, rarely linear, more often crooked, long-winding, frequent dead-ends, requiring repeated course corrections. Life mimics nature, science examines nature, art reflects nature, science ― and life. Art, nature, and science are domains of the whole: none of them tolerate specialization. They are portals to seeing the whole.
The Palaver Bench. Made by WXY Studio, New York City. Installed at The Giardini, Venice, in conjunction with the 2023 Bienale. A public conversation with Ethel, a US-based contemporary string quartet. Photo: Mary W Rowe, October 2023
A globalized world of free-flowing forms of capital ― of money, people, ideas ― makes seeing the whole nearly impossible. The only antidote to the bombardment of global inputs is re-grounding our focus on specific places. Places embody values, honed by history, and enable people to form attachments, to the natural and built environment of their place, and to each other. Places, by definition, are bounded, by geography, and topography, they produce regional economic and cultural benefits and ecological services. Attachments to places have the potential to neutralize differences of class, ethnicity, race, and social status: we can share our appreciation of, our love, and our mutual dependence on a place. But only if it’s wholly and equally accessible. The industrialized path of economic development served by specialization carved up places too, with property definitions and zoning regimes, and land tenure favouring private ownership taking us far away from a sense of our shared place. But even with those forces constraining our collective impulse, communities have continued to ‘occupy’ places as mutually important. Main Streets continue to incubate local commercial exchange at the same time as housing encampments emerge as an alternate form of shelter, and rural farmer’s markets bring produce to urban dwellers.
Beyond their extrinsic importance in providing shelter, sustenance, and exchange, the tangibility of places provides intrinsic benefits, because the process of creating and sustaining a place requires the engagement of the whole ― one perspective or angle isn’t enough. It takes all hands to nurture a place to be a place, through which we navigate and negotiate a shared future. It’s the result of neither art nor science, not linear or causal, or the result of any one specialization, but an amalgam of innumerable factors, and, interestingly, remarkably resilient. Places teach us to see life as a whole.
Sean is now in his second term as Chair of the IUCN CEC and is also President of Zamia Media. He is deeply committed to community empowerment and using creative media to facilitate powerful social change. Sean is a dual Canadian and South African citizen and has lived, worked and travelled in over 100 countries. He holds a MSC from the London School of Economics and a BA in Economics from University of British Columbia, and has a wonderful daughter, Safia.
Sean Southey
The Plaidoyer offers an innovative tool and approach ― transdisciplinary action at scale ― that works to touch the hearts of large numbers of people while building upon and respecting, local culture, community, art, and artists.
As Chair of IUCN’s Commission on Education and Communication (IUCN CEC), I find the Plaidoyer for Transdisciplinary, Local Agency, and Creative Co-Creation an exciting call to action. We live in an age when our challenges are both unprecedented and complex. We are aiming to work through parallel climate and biodiversity crises while continuing to overcome social justice challenges, all within a complex and polarizing political context where conflicts continue and proliferate.
The Plaidoyer offers an innovative tool and approach ― transdisciplinary action at scale ― that works to touch the hearts of large numbers of people while building upon and respecting, local culture, community, art, and artists. At the IUCN CEC, we have recognized for some time that love and connection to nature is one of the most profound ways to impact long-term behaviours in favor of lifestyles that are good for the planet and people. When the heart is touched evidence shows that this impacts the way we educate ourselves, the jobs we take, the way we vote, shop, and the way we raise our children. Our research, which can be found at www.natureforall.global clearly demonstrates these linkages. Further, the literature also shows that “place” is a particularly important dimension of the bonds we create and feel for nature. Powerful experiences in natural landscapes generate an appreciation for that landscape which not only manifests in the location of origin, but in other similar landscapes. Simply, when we fall in love with nature in a particular mountain locale, we are more likely to love all mountain environments. This is also true for cities! It is true for those who are city-based but travel, often short distances, to experience “nature”. It is true for those who visit a community garden, a natural museum, a botanical garden, a green schoolyard, or a nature-based artist adventure.
What #NatureForAll shows us is that profound experiences in nature are important. When that experience is generated through a transdisciplinary lens; when it provokes responses from the head, the heart, and our hands, it’s even more likely to ignite the complex emotions that bond us to nature and shift our values. These are emotional responses ― we are talking about the way we feel, the values we have, what we appreciate. All these directly influence the way we live.
I deeply appreciate the Plaidoyer’s call for local and community action. Local action is powerful as it more easily allows for an alignment between values and action. It tends to bring the sensitivity to context that creates more impactful experiences. The call for local co-creation, convening of communities at all levels, cascading disciplines, local art, festivals, and community efficacy is exciting and, I feel, critical for a meaningful change in our cultural relationship with nature.
The Plaidoyer provokes us to act on these insights. Bringing together art, local community, multiple disciples, and nature itself can help shift the way we interact with each other, and our planet ― moving us towards a culture of conservation and care.
Chantal van Ham is a senior expert on biodiversity and nature-based solutions and provides advice on the development of nature positive strategies, investment and partnerships for action to make nature part of corporate and public decision making processes. She enjoys communicating the value of nature in her professional and personal life, and is inspired by cooperation with people from different professional and cultural backgrounds, which she considers an excellent starting point for sustainable change.
Chantal van Ham
This starts by restoring the understanding of the natural world and its wonder, beauty, and all that it gives us every day. It means learning about the connections between all of the living world and our lives and economy and creating space and momentum for turning good ideas into reality through community spirit and stewardship.
In a time of growing inequality, humanitarian emergencies, environmental degradation, climate change-related challenges, and artificial intelligence, access to knowledge and information that is scientifically credible and based on truth, and connecting with like-minded spirits, is more important than ever. However, it has never before been so challenging to find such information and reach others who want to cooperate and share their ideas and experiences for our common mission.
This mission is to co-create community-centered, creative, and transdisciplinary actions to take care of our local environments through the deployment of Nature-based Solutions, to achieve the beautiful, sustainable, livable, healthy, and inclusive neighbourhoods called for in the New European Bauhaus.
In my view, going back in time to learn from the generations before us can be very valuable, to finding pathways towards the future. We often seem to forget how cooperative and co-creative our ancestors were and how strong their understanding of the foundations of the sustainable society that we are striving for today.
This starts by restoring the understanding of the natural world and its wonder, beauty, and all that it gives us every day. It means learning about the connections between all of the living world and our lives and economy and creating space and momentum for turning good ideas into reality through community spirit and stewardship.
I have always found the Transition Town movement one of the best in creating such opportunities. In Liège, Belgium, the movement invited local civil society to a meeting where they were asked the question to imagine: ‘What if, within one generation, the majority of the food grown in this city were to come from the land immediately surrounding it?’ 4 years later, the local movement had raised €5 million of local investment, had set up 14 cooperatives, including a seed-saving co-op, a co-op growing mushrooms on coffee waste, a vineyard and a fairtrade milk project. The initial question was taken up by the Municipality which has made all the land it owns around the city available for people to grow food in, and is involving schools, universities, and hospitals involved and change food procurement.
Another beautiful example of citizen action is from Kibera, Kenya. In 2006, the nonprofit Kounkuey Design Initiative launched an approach to improving drainage and sanitation that relies on participatory, step-by-step upgrades of existing infrastructure. Working with community-based organizations, the initiative created a network of public spaces where both built and natural infrastructure, including areas of restored riverbank, help protect the community from floods and reduce pollution across Nairobi’s watershed.
Co-created and managed by local residents, Kounkuey Design Initiative’s 11 public spaces provide the community with more than just flood controls. They are also places to play, learn, and earn a living. The projects build a sense of ownership and pride within the community ― and they work, showing it’s possible to give all city residents safe, accessible, and climate-resilient public spaces.
These examples show the strength of communities, and their creativity and cooperation can drive the change in developing ideas for inclusive action that can make neighbourhoods more resilient and livable.
Tom Wild is based in the Department of Landscape Architecture at University of Sheffield where he is the Principal Investigator for the Horizon 2020 project Conexus. Tom is an ecologist, specialising in aquatic and riparian ecosystems, and catchment management practices.
Tom Wild, Mariana Dias Baptista, and Geovana Mercado
These concepts show real promise but also raise many questions. Further research and innovation are required to ascertain the different organisational and socio-economic changes needed to support such relations, as well as the monitoring and evaluation processes that can properly address local conditions and account for specific local evidence needs.
How can we evaluate the impact of transdisciplinarity, local agency, and co-creation in urban nature-based solutions?
The call for co-creation and cross-sectoral action on ecosystem restoration is welcomed and well-needed after decades of top-down environmental policies and planning frameworks in many countries and cities. However, it still remains unclear what will be the measurability and impact of these approaches to developing Nature-based Solutions. Also, the imperative for transdisciplinarity reflects familiar gaps between conceptually driven calls for holistic assessment of urban nature restoration programs versus many city stakeholders’ everyday realities of data paucity, incommensurability, and complexity.
New governance indicators and assessment approaches (e.g., van der Jagt et al., 2022) go some way in filling these gaps and particularly providing a foil against the dominance of physical and environmental outcomes in assessment frameworks. Even in academic literature, the majority of Nature-based Solutions impact assessments tend to address relatively few indicators and just a handful of impacts. This presents real challenges as regards knowledge exchange and co-creation in developing and evaluating city plans and other strategies. New paradigms such as nature-based thinking (Randrup et al., 2020; Mercado et al., 2023), place more emphasis on the transformation of human-nature relations, through developing a new mindset that recognises the intrinsic values of nature, and more closely following relationships between community, governance, and nature’s ecological qualities and cycles.
Nature-futures and other ambitious horizon-scanning approaches represent another interesting reaction to solutionism. The exercise of imagining a desired future for nature in our cities has the potential to help fill gaps in promoting positive visions for urban futures and shift the way we think about human-nature relationships. Moving away from anthropocentric ideas about the future by inviting a more-than-human thinking helps to creatively consider the needs of nature, broadening our views, and responding to the emerging calls to reassess human-nature relationships. Moreover, engaging with artists, creatives, and educators in this exercise will help trigger creativity and imagination to create the transformative pathways we need to integrate richer forms of knowledge and experiences.
These concepts show real promise but also raise many questions. Further research and innovation are required to ascertain the different organisational and socio-economic changes needed to support such relations, as well as the monitoring and evaluation processes that can properly address local conditions and account for specific local evidence needs.
Mariana Dias Baptista is a Postdoctoral Research Associate at the University of Sheffield working on the future and values of nature-based solutions in Latin America and Europe and particularly interested in the socio-environmental benefits of nature in cities and their significance for planning and management.
Geovana Mercado is a Postdoctoral researcher at Swedish University of Agricultural Sciences, Landscape Governance and Management group. Her main research interests centre in nature and urban nature governance, institutional and organisation theories, Global South perspectives, nature-based solutions and urban living labs.
Dimitra Xidous is a Research Fellow in TrinityHaus, a research centre
in Trinity College Dublin’s School of Engineering that focuses on co-creation and the intersection between the built environment, health, wellbeing inclusion, climate action and sustainability. She is an Executive Editor of SPROUT, an eco-urban poetry journal, run in partnership with The Nature of Cities.
Dimitra Xidous
To work across disciplines is to let the “skin” of one discipline find another, and another after that: that having found each other, let’s not be afraid to let them “touch”.
Embodied Knowing, Co-creation, and Transdisciplinarity: All Wrapped Up in the Fabric of the World
For the past 2 years, I have been struggling to write a particular academic paper. Despite my best efforts, this paper will not flow. It’s a funny thing because, much of what concerns me (for the writing of that paper) is laid out here, in big and small ways, in the Plaidoyer for Transdisciplinarity, Local Agency, and Creative Co-Creation in Horizon Europe and the New European Bauhaus. I feel very inspired by what is laid out here, in this text, as it concerns the nature of transdisciplinarity, the conditions for effective and meaningful co-creation and engagement, and how we approach and practice care and caring ― in and for our neighbourhoods, for the communities and people that give them shape and frame them, and, by extension, the shaping and framing that very obviously and very naturally occurs in and across time, as we gather and apply our individual and collective knowledge, again and again.
When it comes to knowing ― and how we come to know what we know, and how we come to make meaning in and of the world, I (re)turn again (and always) to the body ― the body as a zero point for (and of) experience, knowledge, and expertise (cue Maurice Merleau-Ponty!): “[v]isible and mobile, my body is a thing among things; it is caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself”. If I could tweak this, tilt it ever so slightly, I would say, yes, the body holds things. It holds, and it carries, and it remembers (and re-members) all things around itself, but! ― when I think about coming to know, making meaning, and generating knowledge, I imagine this holding and carrying and remembering more like a spiral. I imagine a line ― a line that curves and bends but does not connect back onto itself; instead, it goes round and round the body in a spiral. In so doing, it moves in two directions ― one vertical, the other horizontal, all at the same time. Moving vertically, the spiral (wrapped around a body/the body/my body), drills down into the very essence of knowing (of how we (I) come to know what we (I) know). For me, this vertical movement compels me to consider what I know ― to drill into what the body carries and holds and remembers. In one attempt to write the paper that I have been unable to write, I wrote this line down, from another paper: “memory lives in the body”. This line sent me spiralling about the ways in which the body re-members ― and I drilled myself down to this: that when I speak of “muscle memory” (what is remembered in the body), I acknowledge and welcome the weight and power of the lived experience: the everyday-ness of our lives ― the mundane, the joyful, the sad and exquisite that contribute to an embodied way of knowing, seeing and being in the world. I understand the body/my body as holding/carrying/remembering towards an embodied way of knowing ― what is beautiful about this, for me, is that it is not static; this way of knowing lends itself to openness and transformation and change (this feels very natural to me, caught up as I am in the fabric of the world).
If this is true for me ― this embodied sense of knowing and being in the world ― then it is true for others as well. We are all changing and transforming, in our knowing and understanding, all the time. Nothing is static; the vertical drilling down that yields personal and embodied knowledge does not happen in a vacuum. The dynamic nature of meaning-making and knowledge generation yields (offers up) space for connection(s) to be made, for trust to take root, for vulnerability, and (here is one of my most favourite words, and I use it often when it comes to facilitating meaningful co-creation and engagement): intimacy. I don’t know how you can ask anyone to give in (yield) and offer up what they know (which, by extension also means being given (sometimes very) personal insight (no matter how big or small) into how they have come to know what they know) without fostering and building intimacy. We do not talk about intimacy enough and what it means and what it looks like when we engage in place-making; or what role intimacy plays in successful stewardship, in establishing and sustaining intergenerational relationships, and as a significant driver for inclusion, sustainability, and quality of experience. I think we should (language and how we use it matters). For me, intimacy is essential (in all things, including how we thread the pillars and principles of the New European Bauhaus into the fabric of the world); its role is as significant and equal as that as of love. Spoiler alert: we do not talk about love (enough, if at all, either ― I would invite you to read Audrey Lorde’s magnificent essay ‘The Uses of the Erotic: The Erotic as Power ’ as it lays it all out, perfectly; imagine if the New European Bauhaus considered the erotic, as described by Lorde (“[t]he very word erotic comes from the Greek word eros, the personification of love in all its aspects ― born of Chaos, and personifying creative power and harmony”) as a driving principle or pillar!); maybe this is why our problems are so wicked ― there is an absence of intimacy, of love, of the erotic, in our collective thinking ― there is a lack of understanding (I’ve done and continue to do my vertical drilling down on this matter; give me time ― and the ability to write that paper I cannot seem to write!). But I am getting ahead of myself ― let’s turn back, to that spiral I started with; I want to end, moving in the other direction.
Spiral in Sarajevo
I wrote that for me, the spiral moves in two directions. Having drilled into the vertical, time to get horizontal. In a horizontal direction, the spiral radiates ever outwards, out into the world. I move from an interior verticality towards an exterior that is always expanding, horizontally until it (the radiating spiral)/I brush against these words by sculptor Richard Serra, which express an idea I am also having (and which I hope to one day include in the paper I am struggling to write): “[i]n most of the works that I did before Torques Ellipses, I formed the space with the material that I was using and I focused on the measure and positioning of the work in relation to a given context. In these works, however, I started with the void, that is, I started with space, starting from the inside towards the outside, not from outside towards the inside, to be able to find the skin”. [Aside: I love his mind and would recommend his short but superb little essay on weight.] His desire to ‘find the skin’ feels familiar to me, insofar as I understand and apply it to what it means to be transdisciplinary. To work across disciplines is to let the ‘skin’ of one discipline find another, and another after that; and having found themselves, let’s not be afraid to let them ‘touch’. When (and where) disciplines touch, an opportunity arises to put the vertical drilling down that generates embodied knowing (in ourselves, our communities, our neighbourhoods) to good horizontal use ― and all of it, again and again, all wrapped up in the fabric of the world.
The Great Salt Lake is shrinking. In part due to drought and climate change, and in larger part, due to direct human activity. Some wonder what we will call the city once the lake is gone.
Part I: Falling in Love
Part II: A Broken Heart
Part III: Finding Joy in the Smallest of Things
This is a collection of stories about a disappearing lake. The Great Salt Lake. It is told in three parts through poems, prose, and multi-media artwork.
These first excerpts are from Part I: Falling in Love. The others are soon to follow.
* * *
Love in the desert is found in water.
Tales of a Great Lake
I stood by her side and listened for a while. She told tales of a great lake from long ago. I found it hard to believe. Yet as I turned my head, the rings around the surrounding mountains echoed her words. “I remember feeling so full of love,” she said as she gazed across the horizon. “I was showered with gifts of melted snowpack that poured down from the mountains and brought me great happiness. I was so overjoyed, and with no outlet to the sea to share it with, my waters overflowed, spreading wide and far.”
“What changed?” I asked, hesitantly.
She cast her eyes slightly downward as she answered: “As the ice slid back into the shadows of the north and the air warmed, it caused my heart to shrink.” She hunched over like an old woman, but I could see wisdom filled the spaces where the water had evaporated into thin air. “As my water rose and fell with the seasons, it turned salty as I cried.”
“But through my tears came new life and renewal. I first fed algae and then brine flies and brine shrimp began to thrive. These tiny Artemia, who some later called Sea-Monkeys, were nearly transparent. They fluttered their legs and quickstepped through my saline waters as if an enormous ballroom dance was unfolding in every direction.”
“That sounds so lovely,” I said.
“It was,” she responded with half-closed eyes. “But it didn’t stop there,” she continued, “I called out to the birds through a ballad I sang each morning as the sun rose over the mountains warming my shallow waters, and each evening as it dropped over the horizon reflecting its fond farewell through a syrupy display of color. I sang the sweetest serenade I could. And after a while, they came.”
“They arrived from great distances north to south, south to north. First to stop and find respite on their long journeys as there were great wetlands along my eastern border. Some decided to stay awhile and made nests to raise their young in the river deltas that provided wet meadows, mudflats, and playas for them to feed and frolic. Such a delight,” she softly sighed. “As great colonies formed, there were so many I lost count.
“There have been nearly 10 million recorded!” I added.
She smiled and went on. “Some of the first to arrive were the Great Blue Herons, said to be a sign of good fortune. The Western Gulls, with their screeching search for love, were always abundant, and the snowy white feathered Pelicans preferred it over all other places. Egrets of all kinds were there, but it was the Snowy Egret with their black stockings and yellow shoes that I adored the most. There were so many different duck families with shimmering emerald-green heads, blue bills, red bills. Some black as night while others blazed cinnamon and copper. Nearly half the birds were the diving, red eyed Grebes that intricately danced as they flirted with each other. The long legged, long-billed Marbled Godwit traveled the furthest, skipping from place to place through their migration north and south and back again. Many others arrived from the ancient Sandhill Cranes, Tundra Swans, and Bald Eagles to Wilson’s Phalaropes with their swirling rueda. And I cannot forget the Avocets nor the White-Faced Ibis and chubby Western Sandpipers with their soft, billowy cheeps…maybe I attracted so many because, like Narcissus, they could see themselves in my mirror-like reflection. My surface often mirrors all that happens above it. The reflection is only broken by the wind and the gentle lapping on the shores of my island companions.”
“Are there other lakes like you?” I wanted to know.
“There are some,” she replied, “but only distant cousins.”
“And what brings you happiness now?” I asked, but she had already closed her eyes and was floating, as if in a dream, on her own salty waters.
Photo: Wendy Wischer
Rising and Falling in Reverse
Circling the shores from above, one might imagine the bright white rim is a pure white sand. The kind of sand found on tropical beaches that tourists stash in their suitcases as they bring their memories home from afar. Yet this white is coarse and rugged. It crunches underfoot. Its snowy soft appearance is but a mirage. It argues with the senses. Salt crystals are masters of capturing sunlight and tossing it about before reflecting it back to us. It is the rock that plays by its own rules, I’ve heard, salacious and divine.
The rich blend of water that is surrounded by this white rim on the eastern shore, is magic in its greenness. It holds an abundance of gems like jade and emeralds. The kind of green where life of the smallest universes, blossom and thrive. I imagine a giant petri dish where I am witness to the interface between life and death.
As the sun glistens on the surface, the colors fan out in a spectacular array of texture, softly connecting them to one another. Brown meets green meets white meets gray meets ochre. The citrusy sting of lime, and the salty savor of olive, to the sharpness of mint and freshness of pine. I can almost taste the deep-seated surrender of sage and spicy forest of juniper as they swirl together like the waters in an eddy.
Photo: Wendy Wischer
Erythema
Soaring above
On the wing of a bird
She is a Red Lady
Crimson, scarlet, cherry and wine
The color of passion
And warning
And blood
Pricked by the thorn
A young girl’s blush
And an old woman’s rage
Like Plath, her redness speaks directly to my wounds
The savory tears linger on my tongue
As she weeps onto her salty shores
Photo: Wendy Wischer
Water’s Edge
The sky illuminated shades of steel blue and gray. At times ominous and foreboding while at others it glowed with sun streaks that escaped through the tattered dark blankets of cloud. Captivating energy filled the air as the wind howled and danced a provocative tango with the tall grasses. They swayed back and forth, forth and back, synchronized, clinging to each other, as they bent over with immense passion. Surging collectively, waves swept and undulated across the land giving rise to the wind’s stories as they were transposed into visual form. Gusts of wind spun in audible frequencies that persuaded the stalks and seed heads to vehemently rub against each other creating a cacophony of yearning and desire.
The air was electric and alive. The muted colors amplified with the wetness of rain that fell from the sky in wide, windswept columns, visible from every angle. Lavish shades of flickering green tantalized retinas. The pure warmth and yellow glow of reed grass was only outshone by the vibrancy of the magical sunflowers kissed directly by our own nurturing star.
Off in the distance, the mountains were shrouded in rolling streams of water vapor that glowed from the light above and muddied all below in their shadows. The contradictions from looming heaviness to bleached billows delighted with a cautionary alertness. Birds huddled near their nests for protection. A few braved the wind only to fly in place and be pushed off course as they headed to their temporary homes. Surrounded by storms, escape was in vain. As beautiful as any setting sun, the day was making a dramatic and glorious farewell. Thunder growled as the light dimmed, and raindrops fervently rippled outward as they fell upon the surface of the wetlands promising the future of a new day to come.
Photo: Wendy Wischer
Flawed Connections
He was watching me. He was always watching me. Even though his head was bent down, his eyes never left mine. They dissected me through the dried sagebrush. Winter had muted its fresh, earthy aroma leaving the crisp morning with the faint nostalgic smell of the past. Like the closet of someone who hasn’t been home in a while.
I approached at a careful distance, full of excitement as adrenaline whipped through my body. Every cell was at attention. I was thrilled to be close to this majestic beast. Our eyes met and I had nowhere to hide my human shame.
His thick fur coat shared shades of coffee, hickory, and chocolate with a hint of rust as if it had been dyed with a somber Henna. It contrasted with the clear blue sky bringing out the orange tones in the ways that only the compliments can. He stood by the hard-hearted rock. Worn smooth, it revealed the history of this tale that unfolded many times before. All around were patches of white snow. The air was unsympathetic. The landscape melted into a muted rainbow of the palest of green, ochre, and burnt umber mixed with countless shades of gray from charcoal to ash.
He slammed his enormous body into the rock before vigorously rubbing against it as he worked the fur loose. An annual shedding, teeming with purpose, as the long hair between his horns pulsated in a staccato rhythm. At one point, he lifted a hind leg to let the weight of his gravity lean even more into the wedge-shaped rock. Black tongue licking at the long, foul, strands of drool that fell from his mouth. The mounds and ridges of his massive physique mimicked the mountains just behind him.
After a few moments, he abandoned the boulder and slowly sauntered away without looking back. It was after while reviewing the caught footage, that I saw his tail was slightly raised. A sure sign I was an intruder.
Photo: Wendy Wischer
Island Shores
The sun’s dimming light transforms the melancholic yellow-brown grass into golden embers as it makes its daily exodus. Flaming streaks of gold and tangerine. Earthy lavender and the sweet smell of violet bleed into the pale, powder blue sky. Black silhouettes skate over the water as flight flocks descend for the night. The mirror sharpens its focus. Above and below crescendo, erasing familiar notions of time and space. Certainly, heaven is near. Only the sliver of another distant isle breaks the illusion.
She pretends to leave us, but it is us who withdraw as we spin off into the nocturnal shadows. The script is flipped. The sky gets all the attention. These dark shores inspire fantasies where the hostile city lights remain hidden and let us wish upon the stars as we glide through them.
What songs do the birds sing to the setting sun? They must miss her ― they begin to croon at the first hint of her return.
Although there is a clear move by many cities to recognize that nature is essential to enhance their resilience to face climate challenges, there is still a lack of a wider understanding of the immense benefits they may bring to urban environments.
After more than 15 years of teaching, researching, consulting, and advocating for nature-based solutions (NBS) in Brazil, it’s really fulfilling to see NbS becoming nationally recognized and adopted in several Brazilian cities.
In this essay, I present my view of the process that led to this moment. It has had ups and downs, successes, and frustrations (especially related to the city of Rio de Janeiro, which up to this date has ignored NbS in urban public plans, programs, and projects). I will focus on the ups and successes. To wrap up, I present two cities that are front runners in Brazil.
Learning, educating, and raising awareness about nature in cities
The first time I had contact with green infrastructure concepts and applications was in a workshop at the University of São Paulo (USP), organized by Prof. Paulo Pellegrino and the American landscape architect Nate Cormier in 2006. Paulo has been one of the pioneers in teaching and researching landscape ecological planning (ELP), he is co-coordinator of the LabVerde (Green Infrastructure lab that is responsible for the ―a scientific journal). I met him in a master’s program in 2005, when he invited Prof. Jack Ahern from UMass for an intensive course on ELP at USP. I believe this class was a seed that germinated and flourished in other universities in Brazil.
Some of the actions I have participated in during recent years in Brazil are:
In 2009, I co-founded the Inverde Institute to educate and advocate for the need of nature for sustainable and resilient cities. I have written about our work in previous pieces here, at the TNOC. We have contributed to spreading the word on green infrastructure and contemporary ecological and social challenges with 4 years of monthly lectures with Brazilian and international invited speakers and roundtables, around 10 years of seminars and several short courses, and active participation in the Environmental Council of Rio de Janeiro City, among other initiatives.
I launched a Master’s program on at the Pontifical Catholic University of Rio de Janeiro, together with in 2016. The course was interdisciplinary, with the participation of professors from diverse departments of PUC-Rio: geography, biology/ecology, social services, law, and my department: architecture and urbanism. Also, we had the contribution of Osvaldo Rezende, professor of hydrological engineering at UFRJ (Federal University of Rio de Janeiro). Several lecturers came to talk about soil, urban mobility, urban agriculture, and sustainable cities (e.g., C40 and ICLEI representatives), among other relevant themes. Many of our former students are working in city departments and in other organizations related to NBS.
During the pandemic (2020-2021), we organized with national and international invitees, when the university had more than 2.600 registrations. People from all over the country and abroad attended.
Nature-based Solutions taking central stage in the last years
The synergy with other initiatives started to fructify in 2018 when I was invited to collaborate on and III on NBS, promoted by the European Commission―Directorate-General for Research and the Ministry of Science, Technology, Innovation, and Communications. Two bilingual publications, in Portuguese and English, were products of those dialogues. The first is (2019) and the second is (2022). Both are available for download. The first two seminars on NbS that happened in Brasilia in 2018 and 2020 were under the umbrella of the Sector Dialogues, in collaboration with other organizations.
There were two more recent international webinars on NBS organized by the Centro de Gestão e Estudos Estratégicos (Center for Strategic Management and Studies―CGEE), and several active partners that focus on NBS in Brazil. The 4 presential and online events have reached hundreds of city officials, decision-makers, academia, researchers, and other people interested in the theme.
The is a platform that has a wide reach and one of its themes is NBS, with several case studies in Brazilian cities. It has also been an important means of dissemination. The initial case studies that are listed on their website are also products of the Sector Dialogue III.
Several organizations, Brazilian and international are responsible for diverse actions and programs to develop NBS in cities: Fundação Grupo Boticário de Proteção à Natureza (FGB ― Foundation Boticário Group for Nature Conservation), CGEE, Rede Brasil do Pacto Global da ONU (ONU Global Compact Brazilian Network), ICLEI (Local Governments for Sustainability), a Plataforma Brasileira de Biodiversidade e Serviços Ecossistêmicos (BPBES ― Brazilian Platform of Biodiversity and Ecosystem Services), o WRI Brazil (Word Resources Institute, o Painel Brasileiro de Mudanças Climáticas (PBMC ― Brazilian Panel of Climate Change) and The Nature Conservancy Brazil (TNC). They constituted the Bioconexão Urbana (Urban Bioconnection), a consortium that targets to accelerate NBS, give more visibility, and reach wider audiences and more cities.
A new product of the Bioconexão Urbana is an NBS Guide for the media. The consortium is doing a countrywide research on the perception of the Brazilians regarding climate change and nature-based solutions. Also, they are interviewing 100 city managers to understand what they think about climate change and if NBS is part of the solution. The results will be presented at CoP 28, UN Climate Change Conference, at the end of 2023.
WRI and FGB have launched to prepare city officials to develop urban projects to be funded. The call received about 80 proposals of NbS in ideation in Brazilian cities, the number of applications was astonishing for the expectations. For phase 1, ten projects were selected by a jury to be further developed with the technical support of specialists in all areas. The final two selected projects are now in phase 2 until April 2024, with the support of experts in financing.
Those are some of the initiatives that are underway in Brazil.
Campinas and Niterói: two front-runner cities
I chose the two cities because I have been following their engagement and continuous commitment, and work for urban enhancement with the introduction of nature-based solutions.
Campinas
Campinas is the third most populated city of the State of São Paulo with more than 1.2 million inhabitants, located about 100 Km from the State Capital, São Paulo city―the largest Metropolitan Region of South America with more than 22 million inhabitants. The city has been one of the pioneers in Brazil to address and plan for biodiversity and nature-based solutions to adapt to climate challenges and the need for environmental justice. Plans, programmes, and actions are progressive and being implemented on multiple scales.
Campinas Metropolitan Region (RMC) is composed of 20 municipalities. Reconecta RMC program is led by Campinas with all other municipalities, the aim is to restore the metropolitan ecological infrastructure through the riparian corridors of the regional rivers by ‘promoting local fauna management and biologic diversity; recovering riparian corridors, protecting and restoring water springs and ecological corridors; enhancing existing protected areas and create new ones, with better conservation units management (including new ones), and conserving strategic forest remnants. In this manner, the region will have increased water security and resilience to face climatic events. It has a ground-breaking ‘Action plan for implementation of the Connectivity Area of the Metropolitan Region’ (Plano de Ação para Implementação da Área de Conectividade da Região Metropolitana de Campinas) (Fig. 1). This plan was elaborated in collaboration with ICLEI and WRI, it is a comprehensive green infrastructure plan, with multiple NBS to be implemented in all cities of the Metropolitan Region. This program is part of the Campinas Metropolitan Region Urban Integrated Development Plan (Plano de Desenvolvimento Urbano Integrado da Região Metropolitana de Campinas), still not approved by the State Representative House. It is a systemic program, that oversees the complexity of the social-ecological-technological regional system, and the potentialities to achieve the desired objectives to adapt to the changing climate with a focus on biodiversity enhancement to provide numerous ecosystem services with multi-scale reach.
Figure 1 – RECONECTA RMC – Biodiversity Connectivity Area (Source: Prefeitura de Campinas, Secretaria do Verde, Meio Ambiente e Desenvolvimento Sustentáve, 2018)
The Municipal Strategic Master Plan (Plano Diretor Estratégico do Município de Campinas, lei 189/2018), incorporates the protection, enhancement, and connectivity of the biodiversity in the city.
A new NBS and environmental resilience municipal plan will soon be released. The spatial plan aims to be systemic and has been elaborated with the transversal participation of all 27 city departments, as well as diverse public and private stakeholders and residents. Once the plan is created by Municipal Decree to guarantee long-term reach (independence of the political shifts), it is flexible and adaptable during the process of elaboration only, but it is a long-term plan.
The city of Campinas has a plan of 43 linear parks along urban rivers to build an urban green infrastructure, which was developed after mapping the areas with less green areas and the lower family income. The parks aim to offer better and more resilient environment for their inhabitants once they are planned for the poorest populated neighbourhoods. The first is already implemented.
Sustainable Development Goals (SDGs) have been addressed in the new plans and programs, also they are aligned with regional, national, and international progressive agendas (highlighting NBS).[i]
Niterói
Niterói is located in front of Rio de Janeiro city, on the other side of the Guanabara Bay. It has almost 500.000 inhabitants, in an area of 1290,3 Km², only 2 meters above sea level in the lower areas. It is an important city in the Metropolitan Region of Rio de Janeiro.
In the last few years, the city has focused on sustainable development in expanding areas. The program, has started to enhance urban mobility and the ideation to requalify the Jacaré River that contributes to the Piratininga Ocean Lagoon. The river restoration faces many challenges once it flows through urbanized areas that are illegally occupied and the legislation doesn’t allow removing people from their homes, even if they are in vulnerable areas.
The most ambitious fully implemented NBS project in Brazil up to this date is the Parque Orla de Piratininga (POP―Piratininga Lagoon Front Park―named Alfredo Syrkis, after the death of this green activist and politician) (Fig. 2). The lagoon receives polluted waters from its affluents, being the Jacaré River the main one. It had a circular canal that captured the contaminated waters before flowing to the lagoon. The water body was polluted and hidden from the residents by tall grasses and invasive plant species, it was very neglected. The urbanized area has a diversity of social income in diverse residential clusters and, in some parts, the parallel power (militia and drug dealers) is still present.
The development of the park is very inspiring for students and professors. In 2017 Raquel Cruz, a student of the PUC-Rio Master Program on Landscape Ecological Planning and Design, proposed a multifunctional park in her final project. At that time, she worked for Niteroi, starting as an intern, after some years she became the Director of Urban Ecology and Climate Change of Niteroi, as the Secretary of Environment, Water Resources, and Sustainability. Her proposal was the seed for the recently implemented park. It has an area of 685,000 m², with built wetlands that treat the polluted waters that flow from the rivers (Fig. 3), bioswales to collect the contaminated run-off from the streets, and a myriad of recreational, sportif, and cultural activity areas. It is a successful and inspiring case that has gained a lot of visibility nationally and internationally. Has so far, received the awards: Sustainable Cities 2023 (Fig. 4) and Smart Cities Congress Mexico City, and was a finalist in the 2023 Green Infrastructure World Congress (WGIC ― Berlin).
Figure 2 – Piratininga Lagoon Front Park – Alfredo Syrkis (credit: city of Niteroi)Figure 3 – Built wetlands to treat polluted water before flowing into the lagoon (Credit: Ecomimesis)Figure 4 – Axel Grael, mayor of Niterói, receives the 2023 Sustainable Cities Award. Photo: Flavia Abranches
In both cases, Campinas and Niterói, urban residents were actively engaged with workshops and other means of interaction. The involvement of citizens is critical so they can value and praise the urban greening, giving sustainability to the implemented projects.
Final thoughts
Climate crisis is impacting cities all over the world, and in Brazil, the outcomes are especially dramatic. Nature-based Solutions are gaining more relevance once the decision-makers understand their potential to build urban resilience and offer a better quality of life and well-being to their residents.
As it is mentioned above, diverse institutions are devoted to enhancing the knowledge and skills of public servers and decision-makers, motivating them to adapt to the changing climate to face the current social, ecological, and economic challenges through the introduction of biodiversity, opening room for rivers and creeks, increasing permeable areas in the urban built desert. The results are fructifying, qualified and committed city officials are pushing NbS agendas all over the country.
Although there is a clear move by many cities to recognize that nature is essential to enhance their resilience to face climate challenges, there is still a lack of a wider understanding of the immense benefits they may bring to urban environments. Residents, decision-makers, and other relevant actors need to be educated to value nature in cities, developing their biophilia and systemic understanding of the challenges we are facing. It is beneficial not only to their close environment, but it is also essential to contribute to a paradigm shift to a regenerative culture.
[i] More about Campinas NbS actions: Neves, G.D.M. et al. (2022). The Implementation of Connectivity Area in the Metropolitan Region of Campinas (São Paulo, Brazil): Biodiversity Integration Through Regional Environmental Planning. In: Mahmoud, I.H., Morello, E., Lemes de Oliveira, F., Geneletti, D. (eds) Nature-based Solutions for Sustainable Urban Planning. Contemporary Urban Design Thinking. Springer, Cham. https://doi.org/10.1007/978-3-030-89525-9_7
A view from the joint meeting of the San Juan ULTRA and the NATURA Early Career Network
Embracing Nature-based Solutions as part of the adaptation toolkit is not a panacea. Rather, it offers a way of thinking that seeks to work with nature rather than against it. Our commitment to transformative NbS likewise does not seek to resolve social differences but to embrace processes through which diverse perspectives and approaches lead to more robust problem formulations and potential solutions.
1. Nature-based Solutions in the Context of San Juan, Puerto Rico
On a sunny day in San Juan, Puerto Rico, life is good. Along the beaches, crabs scuttle in the riprap next to beachgoers posing for selfies on the shore break. Others nap in the shade of fig trees or float in the warm Caribbean waters. Stand-up paddle boarders and kayakers explore the mangroves along the lagoons, where the city’s many small rivers enter the sea. Farther up in the watershed, abuelitas tend to the trees their grandparents planted along the lush riparian “bosques de galería” of the Río Piedras.
Connecting the center of the island to the beaches of San Juan, the Río Piedras watershed embodies both celebration and fear. Heavy rains occasionally transform its calm waters into torrents, inundating the city streets. And when hurricanes hit, the once tranquil sea metamorphoses into a tumultuous and vindictive paramour, unleashing its fury with relentless force.
Puerto Rico has a long history of adapting to and recovering from hurricanes. The devastating back-to-back storms of Irma and Maria in 2017 were unprecedented. They shut down the island’s entire energy grid for months, and nearly half the population lost access to water services. Over 60 people lost their lives during the storms, and while contentious, it is estimated that they led to over 4,500 premature deaths.
Not surprisingly, San Juan residents have a high demand for effective flood protection. They are not alone. In many coastal cities worldwide, these challenges are only increasing in magnitude. The effectiveness of coastal cities responding to the challenges of sea-level rise and extreme weather largely depends on their internal capacities and their relationships with larger networks of resources and expertise.
Nature-based Solutions (NbS)―such as restored agro-ecological systems, forests, wetlands, green roofs, and rain gardens―are increasingly considered as means to enhance coastal, urban, and fluvial flood resilience. Yet they must overcome unfamiliarity and an inertial preference for hard-engineered solutions, such as channelized rivers and sea walls, as well as address perceived conflicts over the use of space in dense urban environments.
In June of 2023, our global NATURA Network of early-career researchers and practitioners organized a workshop to examine how these dynamics play out in the context of San Juan, Puerto Rico. With a wide range of expertise ranging from ecology, art, and design to engineering, urban planning, and philosophy, the group has been focused on collaborative methods for NBS planning and design. In San Juan, they learned about and reflected on ongoing initiatives to co-plan and co-design NbS in the city against the backdrop of large-scale flood mitigation projects pursued by the US Army Corps of Engineers (USACE). One such project centers on the Río Piedras, a biodiverse and socially valued river running through the heart of the city.
Participants of the Early Career Network workshop visiting the site of Río Piedras in San Juan.
2. Río Piedras case study
Following a series of devastating hurricanes in 1978, the Governor of Puerto Rico requested help from the United States Army Corps of Engineers (USACE) to design flood control projects across the island. In San Juan, USACE proposed a project to channelize several parts of the city’s main river, the Río Piedras. This “Río Puerto Nuevo Flood Control Project” was approved in 1984 after an Environmental Impact Assessment as required by the National Environmental Policy Act (NEPA) process. The project was subsequently shelved due to lack of funds.
In 2015, the Municipality of San Juan formed a special commission with interdisciplinary scientists who had conducted research on the social-ecological dynamics of the Río Piedras watershed through the San Juan ULTRA network. Their aim was to explore the utilization of green areas in flood management. This collaboration resulted in a municipal resolution that highlighted the importance of urban green areas for flood management, building upon the city’s 2003 Comprehensive Plan, which recognized the importance of ecological corridors as part of the city’s green infrastructure system.
Another outcome of this collaboration was forming the “Alianza del Proyecto de Canalización del Rio Piedras” (Amigos del Río Piedras) coalition. This alliance of NGOs, state and federal agencies, private practitioners, community-based groups, and residents aims to engage more sectors interested in the sustainable management of the watershed. After Hurricane María, the US Congress approved over $4.5 billion for recovery funds for Puerto Rico. Although the release of these funds has been much slower than in other US jurisdictions, with this funding in sight, the long-dormant USACE revived and reactivated its decades-old river channelization plans.
Many residents had forgotten about these plans, which came as a surprise to community members, many of whom did not even recall the over-30-year-old NEPA process being used for project approval. Thus, they were shocked when contractors began initial site investigations and bulldozers started clearing vegetation along the riverbanks. The USACE plan consists of channeling multiple parts of the Río Piedras, renovating and upgrading existing channels and drainage pipes, and removing the “bosques de galería”, all of which would reduce the ecological value of the Río Piedras, and fundamentally alter the beloved character of the river.
Despite being an urban river, the Rio Piedras has surprisingly high biological diversity; ecological surveys have found over 100 species inhabiting the river ecosystem, including rare endemic species like migratory freshwater shrimp, locally known as the Palaemon, which have endured urbanization but escaped the fate of other Puerto Rican rivers dammed for hydropower development.
The Río Piedras with a low water level and extensive herbaceous vegetation along its banks
To respond to the proposed alterations of the ecology and function of the Río Piedras, the Alianza advocates for a more equitable process to analyze the causes, impacts, and options for flood mitigation in the watershed. They aim to develop sustainable solutions that enhance overall climate resilience. But also, including the need for community gatherings, recreation spaces, and extreme heat mitigation documented in a series of publications about citizen knowledge systems and a collaborative knowledge-action network. Recognizing the importance of collaboration, they seek to engage with USACE to address the concerns of local communities through a collaborative process.
An ongoing challenge for the Alianza is ensuring the differences in how San Juan communities experience flooding, as well as their varying access to resources and ability to adapt, are heard and adequately addressed by the USACE and local government. Addressing these internal differences requires sensitivity to those needing immediate flood protection while balancing demands for alternative and greener solutions. Another challenge is the risk that opposing the USACE plan could forfeit funds to address current flooding issues. The Alianza navigates this delicate situation by challenging the project’s assumptions, seeking genuine participation, and ensuring that affected voices are heard.
The top sign warns of a fine for garbage dumping, the bottom sign mentions “The Ecological Corridor of Río Piedras” community project
The top sign warns of a fine for garbage dumping, the bottom sign mentions “The Ecological Corridor of Río Piedras” community project
The Alianza contests several assumptions underlying the USACE plan. Outdated projections for population growth, urban development, low-resolution characterization of land cover, and associated peak flood estimates all mean that the proposed concrete channel is oversized. The Alianza also contends that extensive concrete dikes will lower water levels within the river during dry spells, leaving much of the remaining flow to come from sewer systems that need their own upgrades.
Given USACE’s extensive technical expertise, the Alianza urges them to address these concerns within their modeling and design processes. They want the agency’s unit of “Engineering With Nature” (EWN) to review the project to determine if there are design alternatives to manage flooding in the Río Piedras that incorporate ecological components like green infrastructure. The EWN is becoming a global source of expertise actively seeking to incorporate Natural and Nature-Based Features into flood resilience projects (NNBF), even hosting a symposium in May of 2022. While initially resistant, USACE appears to be increasingly open to collaboration due to sustained pressure from community members, members of Congress, and federal agency representatives.
Broader changes are also at work as USACE’s approach towards flood mitigation evolves, they must also overcome perceived and very real barriers to building rapport and trust with communities that have been colonized over centuries and are skeptical of plans and projects imposed on them.
Overall, the Alianza and the local community are demanding fair and transparent processes for understanding the causes and impacts of flooding, including the relationship between flood mitigation options and the values, fears, and concerns of San Juan residents. These can be addressed by collaboratively building representations of the urban system, more broadly considering social-ecological relationships, and explicitly evaluating how citywide NbS fit within a more comprehensive climate resilience strategy.
This alternative approach contends that flooding of the river is not the main problem, but rather a more complex situation that cannot be resolved with single technological solutions like channelization. Turning the Río Piedras into a channel does not address the causes of flooding nor does it account for climate uncertainty. What’s more, while the Río Piedras channelization was conceived and proposed in isolation, it intersects with numerous other USACE projects for dredging in the San Juan Bay and restoring urban waterways. Nevertheless, the cumulative impacts of these projects on ecosystems or society have not been evaluated.
3. The NATURA Workshop
During the first day of the three-day workshop in San Juan, members of the ECN learned about various proposals for more integrated blue and green infrastructure solutions for flooding in other sections of the city. Several thorny wicked issues were exposed, namely that in very low-lying areas, green infrastructure will not be able to absorb projected flood waters without removing upwards of 30% of buildings within the district. Such wicked trade-offs will likely arise in other low-lying coastal areas, prompting tough conversations around planned retreat and large-scale urban reconfigurations. Cities that can engage in such projects proactively will have a much better chance of weathering accelerating rates of sea level rise and extreme weather than those that are forced to react.
Members of the ECN also explored strategies for collaborative framings of urban flooding challenges and collective envisioning of desired urban and island future scenarios. While the full report from the workshop is forthcoming, initial insights were that often the causes of urban flooding are not due to simple land use changes and hydrology, but rather the political processes that govern land use and flood management. In this view, human decisions around infrastructure and land used create uneven vulnerability and path dependency in how we respond to flood challenges. Similarly, explorations of future scenarios explored the connections between diverse economic sectors like agriculture, materials handling and recycling, manufacturing, and urban planning, and economic and political self-determination. One group even envisioned a resurgence of the Antillean Confederation, or a political organization of small island states in the Caribbean, which would organize for collective well-being through interdependent economic and political development.
Other elements of these futures included complete circular economic development, restoring fisheries by converting submerged buildings into reef habitats, building closed waste-to-energy systems, elevated cable cars and other mass transit options, and even an endemic freshwater shrimp (Palaemon) smart city disco. Such radical departures from the status quo may seem improbable to some, but if we learned anything in our time in San Juan, it is that those without dreams often have their lives dreamt for them. If cities around the world are to transform in advance of climate change, it will be through bold and visionary means that throw off the status quo of complacency in the face of bureaucratic and infrastructural inertia.
Preemptive adaptation in coastal cities requires a transformative approach, embracing the value of local community knowledge and legacies of uneven infrastructure. The power imbalances that skew decision-making processes need to be recognized and confronted. By acknowledging these imbalances, we can work toward developing alternative ways of managing urban watersheds that are more inclusive and equitable. Community members are local experts with memories and lived experiences that must be acknowledged within the development of NbS. Their insights can provide valuable guidance and ensure that solutions are tailored to local needs. Participatory design and planning methods, premised on the notion that local values, experiences, and priorities are legitimate and credible, can effectively help bridge the gap between local preferences and technical planning and design.
4. The Future of NbS in San Juan and Beyond
Against monumental challenges, Puerto Ricans find strength in unity. When the rains pour down and the streets become rivers, neighbors come together to help each other, forming human chains to pass sandbags and protect their homes from the rising water. They open their doors, offering shelter to those displaced by the storm, and share their food and water reserves. Volunteers from all walks of life, armed with shovels and tools, join forces to rebuild what was lost. When the rain ends, the city resonates with the sounds of hammers, saws, and laughter. Working together, communities construct sturdier homes and stronger foundations under the scorching sun and vibrant music, matching the loud colors of murals on buildings and overpasses. Boricuas are creative and resilient people; all they ask is to work together with federal agencies to collaboratively address their concerns while achieving USACE’s mission to protect their lives and property.
The flooding issues of the Rio Piedras are exacerbated greatly in the coastal zone. Like many coastal cities, it inhabits the junction between freshwater rivers, the built environment, and the ceaseless dynamism of the sea. Salt spray and pounding waves leave their marks on buildings and coastal infrastructure, rapidly aging new structures. Freshwater rivers provide a vital lifeline for humans and ecosystems alike can also be overwhelmed by heavy rains. Mangroves and salt marshes are in constant motion. Wave action relentlessly exposes the local bedrock until its erosive force is balanced by sediment delivery from streams and rivers. Coastal cities require continuous human interventions to maintain their form and character: washing the salt spray off the windows, filling the cracks in the sea walls, unclogging the sand from the stormwater system, and dredging harbor channels. Long-term solutions to coastal sea level rise must consider the balances of these titanic and microscopic forces and their relationships to the ecological and built solutions proposed for extreme weather and flood mitigation.
The residents of San Juan are not alone in their struggles. Coastal communities worldwide are grappling with interdependent challenges of rising sea levels, extreme weather, and constraints on resources and imagination available to respond to disastrous events. These factors combine to escalate the frequency and severity of coastal, pluvial, and riverine flooding, endangering lives, and the very fabric of cities, with varying impacts on humans, ecosystems, and the built environment. The coast has always been a dynamic environment; sea level rise exposes the weakness of existing infrastructures and the paradigms that design and maintain them.
Living in an era of unprecedented social inequality and environmental change likewise exposes inequalities in technical capacities and social power required to address climate justice. Embracing NbS as part of the adaptation toolkit does not offer a panacea. Rather, it offers a way of thinking that seeks to work with nature rather than against it. Our commitment to transformative NbS likewise does not seek to resolve social differences but to embrace processes through which diverse perspectives and approaches lead to more robust problem formulations and potential solutions. For better or for worse, coastal communities have always navigated these challenges; their prosperity is drawn from the sea even as they live in the shadow of its storms.
By continuing to build connections across countries, cities, and communities, we in the NATURA ECN hope to bridge dialogue from the global to the local. Our work, including the forthcoming Compendium of Participatory Methods for NbS, will continue to develop tools and approaches to improve human and ecological relationships in an era of unprecedented and rapid transformation.
Zbigniew Grabowski, Laura Costadone, Erich Wolff, Mariana Hernández, Yuliya Dzyuban, Marthe Derkzen, and Loan Diep Hartford, Norfolk, Singapore, Sacramento, Singapore, Arnhem/Nijmegen, New York City
Dr. Laura Costadone is an Assist. Research Professor at Old Dominion University for the Institute for Coastal Adaptation and Resilience. Laura brings her expertise in co-design and co-create pathways to uptake and implement urban sustainable development goals by engaging directly with municipalities, practitioners, decision-makers, and citizens.
Erich Wolff is a Research Fellow at the Earth Observatory of Singapore and the Asian School of the Environment at Nanyang Technological University (NTU) Singapore. His research delves into the challenges of implementing nature-based solutions in the Asia Pacific region and explores the role of communities in the development of green infrastructure.
Mariana Hernández is a PhD student at the University of Manchester. Her areas of expertise include biodiversity conservation, multi-criteria analysis, vulnerability and resilience of complex systems, socio-environmental studies in global south cities, and scientific communication to inform decision-making processes and foster positive environmental outcomes.
Dr. Yuliya Dzyuban is a Research Fellow at Singapore Management University for the Cooling Singapore 2.0 project exploring the impact of vegetation on urban climate and perception of heat. Her area of expertise lies in using mixed-methods approaches to uncover relationships between urban morphology, microclimate, and human wellbeing.
Dr. Marthe Derkzen is a researcher and lecturer with the Health and Society chair group. She studies urban nature from a social justice perspective with an interest in climate adaptation, local food, healthy neighborhoods and stewardship of the commons.
Loan is a researcher in environmental studies. Her work is centered on the development of cities that are green and inclusive of communities, most particularly those trapped in marginalizing systems. Her PhD focused on green infrastructure for rivers in informal settlements of São Paulo.
Acknowledgements:
The NATURA ECN would like to thank Tischa Munoz-Erickson, Elvia Melendez, Miriam Toro Rosario, Cynthia Manfred (Guarda Río), and others in San Juan ULTRA and the Alianza for the opportunity to learn about flooding and NbS issues in San Juan.
Two typical views of San Juan’s ocean frontCoastal stormwater infrastructure bisecting one of San Juan’s sandy beaches.relic limestone and coral exposed along a sea wall in San JuanOne of San Juan’s numerous vibrant murals, “El Batey” (1976) by the artist Rafael Rivera
Play allows participants to step outside of themselves and act or think differently than they might normally. One participant remarked that the drama increased their attention to, and retention of, information.
Human impacts on the environment are no joke, and climate change is one of the biggest challenges facing humanity. So, Environmental Education (EE) is serious business. Given the context, it is understandable that EE is usually communicated to adults through serious methods of communication such as lectures, information sessions, and pamphlets. But are these the only tools available? As an Applied Theater practitioner, I see many opportunities for using theatrical tools to create highly engaging experiences that both educate and delight adult participants. While the needs (and impacts) of EE are serious, I argue that bringing fun and play into EE can offer new modes of engaging with the material and potentially reach a wider variety of people.
I was given the opportunity to test out a play-based approach to EE from June 2022 – June 2023, as a resident artist with the Urban Field Station. The residency connected me with several smart and generous scientist collaborators with whom I was to collaborate. At the same time, I was completing my Master’s degree in Applied Theater, a field that lives at the intersection of theater, activism, and education. Applied Theater is used most often in schools, museums, and other institutions, but can be used in any location where people can gather. I hadn’t seen a lot of Applied Theater used to teach EE, and for the residency, I wanted to examine how our techniques could be used to increase ecological knowledge and activate community engagement for adults. After all, theatrical productions have long been used to raise awareness around environmental issues. Why not something more hands-on and education-focused that took theater out of traditional theatrical spaces and into nature?
The Urban Field Station residency is highly collaborative, and as the residency began, I started meeting both online and in-person with my scientist colleagues. I wasn’t sure what I wanted to create, although I thought it would likely be about stewardship and care. Due to the collaborative nature of the residency, I hoped that we could create something that was exciting and interesting to all of us. The first lightbulb moment in our conversations came when I suggested creating something “fun,” and there was an immediate, enthusiastic response (I’m also a clown, so this wasn’t a huge leap for me). We collectively became excited about creating something that inspired a sense of joy, play, and exploration around the theme of stewardship. I was especially inspired by a conversation with one scientist who described the difficulty of recruiting community members to the stewardship program. I decided that I wanted to build something that NYC Parks could use to help activate communities in the stewardship of their local green spaces. The focus would be on exploring the potential for dramatic play to increase awareness of, and engagement with, stewardship of natural areas.
The focus of the project would be on reaching adults. This was partly because adults are most frequently involved in stewardship, and partly because I was interested in creating something for adults that was fun and play-based. After all, how often do you play as an adult? How often do you get to use your imagination, or pretend to be someone else? If you’re like me, the answer is not very often. After all, adults are supposed to be serious, not playful. Play is for children, and we are only allowed to do so within certain parameters: board games, sports, perhaps a role-playing game. This feels especially true for a field like science, with its focus on research and objectivity, but I think that play is undervalued. By doing so, we are ignoring an incredibly potent form of education for all ages.
Although it might be unpopular, from an educational perspective playing can be a wonderful way to learn. Play is fun, which means that engagement tends to be high. Play is effective for different types of learners. People process information in different ways, and play offers many modes of engagement, such as visual, auditory, kinesthetic, and interpersonal. Play also creates the opportunity for debate, decision-making, and action, all within a safe container of make-believe. Moving between these states of action and reflection allows rich space for cognition and learning. By building this project, I hoped to give participants the space to learn and create new meanings.
Drawing from a few different Applied Theater methodologies, my resulting project was an interactive theater piece that took the form of a scavenger hunt. With myself as the facilitator, participants were guided through an exploration of a park while solving a mystery. Upon arriving, they were told that a bag had been left behind in the park and that they needed to help find the owner by examining articles in the bag. Through following clues based on the person’s possessions, participants were led to discover that the owner was a volunteer steward with NYC Parks. After reuniting the “steward” with their bag (played by either another trained facilitator or a real-life steward), they were encouraged to ask them about their stewardship activities, discovering both why someone might choose to be a steward, and how to become involved. The session ended with an art-making activity, inviting participants to create envelopes of seeds for someone in their life that they would like to invite to be their “planting buddy”, a moment for personal reflection. The whole experience aimed to educate participants about how, and why, stewards care for green spaces in New York City. I hoped to raise awareness and encourage volunteer activities, while at the same time providing an enjoyable experience to my adult participants.
Craft supplies for the art making part of the experience. Photo: Ania Upstill
I led three implementations of my project across two different parks. Since NYC Parks and their stewards care for such a huge range of green areas, I felt strongly that I wanted to build something that could be used across multiple parks. I also wanted to test it across a few groups of people. Session One was for the Stewardship team of NYC Parks and took place in Central Park after I accepted the invitation to join them in early March during a scheduled training. The second session was part of a quarterly series of events run by Urban Field Station and attendees included artists, invited guests, and scientists, while the third session was for a group of nine students and their professor from a private university in Brooklyn, New York, who were taking a course exploring socio-ecological practice. The latter two sessions took place in Socrates Sculpture Park in Astoria, Queens. Socrates is my local park, and I was particularly interested in how people engage in stewardship near their homes.
The entrance to Socrates Sculpture Park, one of the sites of the experience. Photo: Ania Upstill
What did this “play” approach achieve? For one, a high level of enjoyment for participants. Across all three sessions, I observed a lot of laughter and enjoyment as we completed the scavenger hunt, including delight at discovering new clues and marked enthusiasm to visit each new location. In the reflection and art-making time at the end of each session, multiple people spoke about how fun the experience was. Some reported feeling a higher level of engagement than in a more conventional, lecture-based approach. There were multiple comments on how childlike (in a good sense) or playful the experience felt, with participants reflecting on how unique it felt to play and make art as an adult. Another remarked that their session felt alive and embraced by both them and by the other participants.
Engaging in dramatic activity changed participants’ perspective on how they took part in the sessions. One participant in session three remarked that the drama increased their attention to, and retention of, information. Other participants described entering a new, observational mode while looking for clues; enjoying the observant aspects of the session; and being continually surprised by the directions the session went in. All these comments pointed to heightened engagement within the drama. One participant described the play-based approach as being more inspiring and interesting than other educational approaches that they had experienced in the past.
Play also allows participants to step outside of themselves and act or think differently than they might normally. These sessions placed participants into an investigative or detective-like role. They became detectives solving a mystery, with some participants noting that they were behaving in ways that they wouldn’t normally, especially around the heightened level of engagement (noted above) and their vested interest in returning a stranger’s bag. It also meant that in the second part of the session, where participants “met” the owner of the bag, they could ask questions not quite as themselves, but rather as a “member of the public” who had found, and returned, the person’s bag. When you’re not yourself and playing a role it can feel easier to ask “stupid” questions or to not know something that you think you might know.
From this first project, and its subsequent analysis, I believe that a play-based approach has many benefits for EE and that Applied Theater, with its long history of creative education and its many techniques and forms, is a field that has many tools to offer. A collaborative approach to creating projects is likely to be particularly effective, drawing upon the knowledge of both scientists and Applied Theater practitioners. Not only were my scientist colleagues instrumental in the development of the idea and its application, but each subsequent session changed and improved as I incorporated their feedback. An interdisciplinary development takes advantage of everyone’s expertise.
As I continue to develop this project and others, I plan to keep play at the center. I’ve seen for myself how satisfying and engaging this approach can be for participants and had positive responses and interest from scientists. While using play might not be common, it is certainly fun, and in a time of crisis, we need all the tools that we have at our disposal. While the environmental issues we face are serious, the approach can be playful. Perhaps it should be.
For Geddes, the city—no, much more than the city itself, the natural region of which it is an integral part—is to be conceived of as a civilisational totality, the basis of a social, cultural, and philosophical project having at its heart the physical, mental, and spiritual wellbeing and betterment of its citizens.
The White City. Thus, Tel Aviv refers to itself, taking its cue from the many buildings built in the International Style in the 1930s by the avant-garde architects who had studied in Europe or come to Palestine to escape Nazi Germany. Some had studied at the Bauhaus, and the term has come to be adopted locally to name the particular kind of modern architecture, adapted to the local climate and socialist sensibility of its elite, that became characteristic of the city’s rapid growth. Tel Aviv was founded in 1909 on sand dunes outside the ancient port city of Jaffa as the first modern city of a future Jewish homeland, heralding the end of two thousand years of exile and persecution, but presaging the coming conflict between Israel and Palestine.
Geddes Plan for Tel Aviv 1925 Credit: Cover of Geddes’s 1925 report
The urban fabric of Bauhaus Tel Aviv is characterised by small, freestanding, cubistically styled apartment blocks, four or so stories high, placed on individual plots within a screen of lush vegetation. The effect from the street is striking, a strong sense of urbanity in the succession of buildings that juxtaposes a strong typological homogeneity with a matching heterogeneity of architectural form in terms of balconies, openings, frontage, and roofs. There is a real intimacy in the shaded gardened spaces between buildings that, despite being narrow, are neither mean nor confined. An ordered hierarchy distinguishes between wide, rectilinear streets, full of shops, restaurants and other commercial activities, and secondary lanes that wend through individual neighbourhood blocks, revealing small parks and public buildings.
Considered the most complete ensemble of Modern Movement architecture ever constructed, white Tel Aviv was accorded the status of a UNESCO World Heritage Site in 2008[i]. In its presentation, UNESCO gives credit where it is due, because underpinning the architectural achievement lies an exceptional town plan, devised by Sir Patrick Geddes (1854-1932), Scottish biologist, sociologist, geographer, educator and pioneering urban theorist, renowned for his organic territorial vision, formulating town, city, and conurbation[ii] in terms of their larger regional environment.
In 1925, Geddes was commissioned by Tel Aviv’s mayor, Meir Dizengoff, to devise a plan for the city’s development. At that time, sixteen years after its foundation, Tel Aviv comprised a series of neighbourhoods that had grown up northeast of Jaffa, turning its back on that ancient city. The city was composed of small, residential streets with no particular hierarchy, structured around several major arteries, Allenby Street, Bograshov Street, and Rothschild Boulevard.
The area for which Geddes provided a detailed town plan consisted of a band of sand dunes, scrub, and agricultural land just over a kilometre wide, running parallel to the seafront, and two and a half kilometres long. To the south it was bound by the existing neighbourhoods along Bograshov Street, and to the north by the Yarkon River—Geddes refers to it by its original Arab name, the Auja. In today’s Tel Aviv, which has grown far afield from these modest beginnings, the area’s eastern boundary was delimited by Shlomo Ibn Gabirol Street. It is important to note (and we shall see this further on), that Geddes did not limit his efforts to this area alone, but took into account a vaster territory, considered in terms of the coherency of its natural environment and prior urban occupation. Indeed, as far as he was concerned, Tel Aviv was to constitute an extension of what he referred to as Greater Jaffa[iii].
Planning where technique answers to vision
Geddes’s report, written in English, consists of 68 typed pages (a title page, table of contents, a plan, and a text covering 62 numbered pages). The version I consulted at the Historical Archives of the City of Tel Aviv-Yafo[iv] is a photocopy of an original printed hectograph[v] held in the National Library of Israel at the Hebrew University in Jerusalem. The cover is titled “Town Planning Report Tel Aviv, Professor Patrick Geddes, 1925”, over a plan in black and white (identical to the plan reproduced here in colour).
Geddes was in Tel Aviv from April to June, drawing the outline plan that was ultimately approved by the city authorities and the British administration, and that was to be faithfully implemented, forming the basis for the future urban development of the northern part of the city. He started writing his report while he was in Tel Aviv, completing it later in the year, after his return to Edinburgh. Officially, his contract specified that three-quarters of the work deal with Tel Aviv, and the remaining quarter with Jaffa. In reality, the part concerning Jaffa occupied only a minor part, most of his unbounded energy and enthusiasm going into his work on Tel Aviv. There was a great complicity between Geddes and Mayor Dizengoff, in the beginning, at least. Geddes was passionate about the idea of translating the humanistic, social ideals of the Zionist movement into a city plan that would embody them and enable them to flourish. It would appear that he was unalert towards its nationalist undertones and that such development might take place at the expense of the Arab population[vi].
Perusal of the report suffuses us with Geddes’s wide-ranging holistic vision of town planning. He relates to the town in its spatial, environmental, civic, and metabolic dimensions. He approaches the area being planned with great sensuality, having clearly spent much time surveying the area, getting to understand it in its most subtle details[vii]. His careful attention detailing technical issues—for example, constantly analysing the costs of what he projects so that it might be feasibly built—is always in service of the spiritual aspects underpinning the city’s inhabitants’ social and cultural aspirations. For every issue, he takes the time to expose his positions with pedagogy and examples. Thus, the text of the report oscillates between precise planning proposals, dissertations on underpinning principles, and philosophical considerations on town planning’s contribution to the betterment of the human condition. We shall return to this more fully later.
Yet the document is disconcerting, because the presentation of the project is markedly haphazard: laid out in eight chapters, their subjects overlap and repeat themselves, and one has frequent difficulty trying to discern its organisational logic. The fourth chapter, for example, contains twenty-two sub-sections, sequenced, it would seem, in the order that they entered Geddes’s mind: “Casino Place, End of Allenby Street” is followed by “General Planning Needed for New Tel Aviv”; “Area of Silicate Factory” comes after “Proposed Location of Main Shopping Areas” and before “Planning for Schools”. Perhaps this is Geddes’s way of saying that a city, in its complexity, defies all logical classification, and can only be considered as an assemblage of incommensurate subjects of different natures, for which no ordering is truly valid.
It is impossible to proceed here with a complete analytical presentation of Geddes’s project. We shall try to do justice to its multiple aspects, the way that Geddes has related to the city as an emanation of its region, founding his plan upon its geomorphological, biological, hydrographic, and already-inhabited[viii] context.
Housing in Tel Aviv
This is the title of Geddes’s third chapter, in which he lays out his concept “of the Garden Village character for Tel Aviv” (p. 13). In six pages of tightly typed text (and many digressions in which he gives his position on the risk of building height on infant mortality, of the temptation to build an American “Skyscraper” and its effect on speculation in Tel Aviv…) he lays out the blueprint for the scheme that will make White Tel Aviv into the remarkable place that it has become a century later. His approach is contrary to the abstract, technical method that is so emblematic of modern planning, that in so many places has reduced city layout to a regular grid of more-or-less uniformly hierarchised streets.
Gardened pathway between J. L. Gordon Street and Megido Street Credit: Joseph Rabie
In the case of Tel Aviv, he laid out an array of main streets, composed on the one hand of a limited number of wide arterial roads, aligned with the seafront in the direction of the city’s future northward growth, and on the other of spaced-out secondary ways, perpendicular to the seafront. Some would be broad boulevards partaking in the structural organisation at the city level, others less so and more neighbourly. But what was most important was that these main streets, destined to be occupied with commercial activities and calibrated in terms of expected traffic, would delineate large blocks protecting interior neighbourhoods and their amenities, each endowed with its own particular organisation. Their interior roads, freed from external traffic, would be as narrow and short as possible.
Thus, Geddes makes the distinction between “the Main-Way which leads to it, and past it,” and “the small internal road [which] is purely a Home-Way” (p. 13). Indeed, the patterning of tartan cloth comes to mind, with its hierarchical distinction between major and minor bands, providing a fitting metaphor for Geddes’s spatial organisation. About this, he adds (and the built result in Tel Aviv bears witness):
In this form of lay-out of large Home-Blocks within Main-Ways, it will be noticed that practically no two interior aspects are exactly the same. Each has its own more or less different character, often indeed distinctive. So the monotony of city block interiors hitherto is substantially abated, and even given a very appreciable degree of Garden Village Character; with local choice, and individualities of planting etc. will continue to increase. (p. 44)
By increasing the size of the block and reducing the number and length of roads, the economy on road construction would not only free up a significant area for habitation, but beneficially pay for playgrounds, gardens, and sports facilities, where inhabitants would be shielded from the dangers, dust, and noise of the main thoroughfares. This would give “more space, beauty and recreated value to the interior of each block; and with the further advantages of homely seclusion of about half of the houses within the main block itself” (p. 16). And while townsfolk “are accustomed to enjoy the active bustle of street life and are often too little accustomed to the quieter joys of a garden quarter” (p. 16), such “garden pleasures” would be fitting for a population transitioning “between the overcrowded cities of Europe and the renewal of Agricultural Palestine” (p. 16). And besides anything else, those who would incontestably benefit from each block constituting an inner haven were children, indulging in outdoor activities.
The “home-ways” would be seven metres wide, with houses on either side to be set back three, or preferably four meters. For Geddes, “people pay much more attention to their front gardens than to the back” (p. 20), and he immediately suggests that fruit trees be planted, and vines cover the buildings. The back garden would be ideal for a vegetable garden, and here Geddes refers to a certain Dr. Seskine in person, whose particularly bountiful garden was an example of how the city might meet half its needs. He also appeals for the preservation of orange trees left over from the groves on land purchased from their former Arab owners, in many cases needlessly destroyed. Tel Aviv would, Geddes claimed, “become one of the most successful examples of the ‘garden city’—a new type of civic grouping in this respect at once more beautiful and more health giving than any previous form of large community in human annals” (p. 43)[ix].
Garden off Mandelstamm Street, in one of Geddes’s Home Blocks Credit: Dan Miller
Geddes specified a plot size of 560 square meters, based on current planning practises in Tel Aviv, sufficient for one large, or two smaller semi-detached houses, with sufficient space for a garden. A maximum of one-third of the plot could be built upon, with a maximum of two storeys. Geddes fiercely contrasted “the Garden Village of this twentieth century, and the Human Warehouse Tenement of the nineteenth” (p. 13). Even unbroken terrace housing with gardens at the back was to be proscribed: a discontinuous street façade enabling respiration between the main streets and the interior areas was a fundamental part of his plan.
Nonetheless, his guidelines, in terms of height and density, rapidly proved to be insufficient for the city’s needs, particularly with the pressure for housing that came with increased immigration following the rise of Nazism. Thus, the planning code was subsequently modified, enlarging the building footprint on each plot, and raising the permissible number of storeys from two to four. The initial size of individual plots was maintained, nonetheless, and Geddes’s internal plan of the blocks, with their wending inner ways and public areas was scrupulously respected. It was the combination of that initial plan, and the stylistic innovations of the modern architects inventing, a decade later, a particular typology of compact buildings consistent with its densification[x], that engendered the extraordinary urbanity of the city.
More so, one might claim, than if Geddes’s looser, more suburban town code had been adhered to. The Tel Aviv architect Ada Karmi-Melamede writes:
(…) the buildings formed a row of freestanding objects of similar height and width, detached from one another. Stretching along the street, the buildings seemed modelled on a single prototype. The solidity of the building edges was eroded by carved out openings, which sliced through the corners and wrapped around to the side façades. This rotation and asymmetrical balance were characteristic of the front façades. These buildings, with their unframed elevations, could be read as fragments of some larger street order[xi].
Combined with the luscious vegetation that has grown up in Geddes’s front gardens, the streets of Tel Aviv have come to compose the most intimate, desirable place.
The city as sited geography
Throughout his report, the reader is struck by Geddes’s sensitivity to the geographical context founding the singularity of place. There are numerous examples where, whatever may be the technical necessities or functional needs, his proposals take care to do no damage, compose with the existent, and seek to amplify it. Geddes (as we have already remarked) considers Tel Aviv a township that forms part of Greater Jaffa. This is the very first thing he states, in the report’s introduction. Each feature treated by the report is considered as a sited component of a territorial whole vaster than the area occupied by the city.
The city’s relationship with the seafront is of paramount importance. The first chapter of the report deals with a proposition for the improvement of Jaffa port. This comes with the acknowledgement that the current situation of congestion and inefficiency, given the limited financial means at hand, can only be addressed with limited ameliorations. Geddes proposes a scheme composed of a seawall along the beach and the construction of warehouses that, in his opinion, would be financially feasible. In each case relating each concern to the bigger picture, he calls attention to Jaffa’s hinterland and its flourishing agricultural production—not only the renowned Jaffa oranges[xii], but also grapefruit, grapes, figs, and olives, “a veritable ‘little California’ for Europe” (p. 2)—that gives the harbour both its symbolic and functional importance.
Tel Aviv’s city fathers, however, wanted a separate harbour for the city, not only due to the inefficacy of Jaffa’s port, but also in line with their aspiration that Tel Aviv compose an autonomous entity: this was one of their priorities for the town plan. Geddes carefully lays out his arguments against this. The very central location put forward by the municipality would by its industrial nature surely ruin “the present town and especially residentially and as a watering place, of great and attractive future possibilities” (p. 8). Indeed, today, the amenity and allure of Tel Aviv’s seafront constitute one of its major assets. Besides, Geddes considered that his project for Jaffa’s port would be sufficient to provide for Tel Aviv’s needs. Always pragmatic (and diplomatically so), Geddes nonetheless makes several suggestions, including the construction of minor landing facilities to the north by the Auja River’s mouth[xiii].
Geddes’s attention to the city edge along the seafront is reiterated in his planning for how the expanding city should meet the countryside to the interior. Here he refers specifically to a stream running in a wide gully from south to north, Wadi Musrara (today the Ayalon), some two and three-quarter kilometres from the coast, the near side of which had been fixed as the municipal boundary. He reflects upon how, in former times, for defensive purposes, the boundary would have been fixed beyond the stream; and with this no longer necessary and the boundary being pulled back to the closer bank, it would be neglected, and both city and neighbours would “invariably more or less spoil and pollute the stream and bank itself, as by rubbish dumps, drains, and worse” (p. 6). Geddes envisages it as a wooded, recreational park area with parkways “as fully as possible along both sides of the stream. They are also adjusted to the city’s avenues, and thus to the interior parks as well; so that not merely a belt of green adorns the city, but with a network of interior lines and park and garden spaces as well” (p. 7). This verdant inland boundary would be a worthy match for the seashore.
Geddes’s advice on the matter was not taken; today, one hundred years later, an eight-lane freeway and railway corridor are crammed into the former wadi, the stream constrained within a concrete channel, the whole overshadowed by Tel Aviv’s burgeoning skyscrapers.
Bauhaus style buildings on Dizengoff Street Credit: Joseph Rabie
The general layout of the street network that we have already discussed also obeys Geddes’s sensitivity to context. There is no orthogonal grid in Tel Aviv, unlike so many modern cities the world over (colonial or otherwise). Geddes’s tracing out of the main arteries takes into account both the lie of the land and the existent urban structure and pathways[xiv]. “The “largest possible foresight,” is needed in order to guide the future acquirement of land beyond those fragments that circumstances make available, “with clearer perception than heretofore of their respective desirability and value to the city” (p. 21). In this way, Geddes lays out his method:
Such planning is thus no longer local and piecemeal. It is not simply topographic, but now geographic; not merely topotechnic but geo-technic. That is, it keeps clearly in view the City Survey as its basis and starting-point; and it works out the relation of each building estate, thus a future city quarter, to the City, seen as a growing & developing whole. (p. 21)
And also, bioclimatic. Geddes reduces drastically the number of east-west streets that characterised the planning of Tel Aviv up until then, resulting in so much housing facing southwards and exposure to the direct sun. He reduces this by favouring a north-south orientation in his large city blocks, opening them to the sea breeze coming from the west.
Based on this, the urban armature is structured by a limited number of major north-south streets, hierarchised according to different urban functions. At the heart of his plan, Geddes places his “Central Avenue”, which he punctuates with his “Hexagonal Place”. He destined this to be the focal point of a shopping area, prescribing that the buildings surrounding it be higher than elsewhere, and preferably designed by a single architect to ensure its spatial unity. Thus was born Dizengoff Circus (named for the mayor’s wife, Zina), which has become a core element of the Tel Aviv landscape.
Dizengoff Circus, one of the focal points of Tel Aviv civic life Credit: Dan Miller
The line followed by Dizengoff Street in itself demonstrates Geddes’s attention to context. Running north-south parallel to the seafront, it gradually curves inward at its lower end, veering in an east-west direction. By now more or less perpendicular to the seafront, it crests a low hill where Geddes planned to build his “Acropolis”. This was to be composed of a series of squares, fronted with cultural institutions, that was only partially carried out[xv]. This will be discussed further on.
Sderot Ben Gurion Avenue: one of the wide avenues that Geddes planned Credit: Dan Miller
A place that appealed particularly to Geddes, as a “beautiful wild spot” (p. 30) of unspoiled nature, was a high area on the cliffs, with broad vistas over both the sea and lower-lying land to the interior. He proposed preserving this as a nature reserve and wildflower park for recreative purposes, which would constitute a fine counterpoint to the boulevards and “artificial” city parks that he planned elsewhere. And Geddes argues, concerned that such a “sentimental” approach might be ruled out by “practical” objections, “that this progressive city should not disgrace itself, by destroying the last and the finest little spot for nature-lovers within its entire bounds” (p. 30). This area was ultimately turned into an “artificial” park[xvi].
Telling the city
Though Geddes refers in his report to different drawings and plans that were carried out during or after his several months spent in Tel Aviv, none are reproduced in the document, apart from the reduced copy of the general plan on the cover, which was drawn by Geddes himself[xvii]. As a text-only document, without a detailed plan or some familiarity with Tel Aviv, it is difficult to situate the features set forth in the report. Yet the text is sufficiently descriptive to contextualise them, in relation to the sea, for example, or to Jaffa. Italo Calvino, in his Invisible Cities, teaches us that we can tell the city, for places are as literary in their representations as they are graphic. What it takes is a consummate city-teller, and Geddes is a master at that art.
One is struck, throughout the report, at how Geddes’s specification of his technical intentions is supplemented with all manner of digressions. An example is his proposition for a sanatorium, that would be ideally situated on the bluff adjacent to the nature reserve. In his fervour, he gives a detailed outline of its architecture, a “low building of Bungalow type, with ample verandahs (sic) and porches (…) given a pleasant aspect by having the roof brought down, so as to come between and over the windows (…)” (p. 31).
Perhaps he is overstepping himself, insofar as a town plan is concerned, but Geddes clearly relishes this degree of suggestiveness. Such a sanatorium, he continues, could be profitable for visitors from Egypt or Europe, and he goes on by recommending that the entire quarter be developed as a health resort. He goes on to prescribe that the sanatorium incorporates a holistic approach, staffed with an ensemble of medical specialists ensuring that “the patient is sent away, not merely temporarily relieved of his immediate symptoms, but re-educated towards general health and throughout a thus prolonged life and activity” (p. 32). He concludes with ancient examples of “healing environments”, that for different ailments needed “various surroundings, as of sea coast or mountains respectively,” where Hippocrates and his fellows “built noble Health Cities” (p. 32).
Indeed, one might posit that Geddes’s digressions are not digressions at all, since they constitute the very substance of a holistic approach that refuses to conceive of the city as a uniquely physical artefact. For him the city—no, much more than the city itself, the natural region of which it is an integral part—is to be conceived of as a civilisational totality, the basis of a social, cultural, and philosophical project having at its heart the physical, mental, and spiritual wellbeing and betterment of its citizens. Thus, the technical finalities laid out in the town plan report are inseparable from Geddes’s commentary on what “the good city” might be, or what might prevent it from being so.
In this, he is deeply concerned with what is appropriate for each situation: he takes great care in detailing useful industrial activities that would benefit Tel Aviv’s inhabitants’ needs—such as tanning, silk and wool production, furniture making, metal work, clothing, shoe-making, pottery, glass, printing. He has a clear penchant for artisanal activities, with a clear allusion to the Arts and Crafts movement, without denying certain industries’ needs for large factories. He highlights the promotion of local oriental production—carpets, for example, given the abundance of camels—not as a stereotype, but out of a genuine affinity. No internationalist, he values the distinction of local styles, asking whether “in our present age of electric fittings and appliances, is there not even an export market, as for lamps of modern usefulness, yet with something in design and finish of Oriental beauty” (p. 28). He praises the revival of tile-making in Jerusalem at the Bezalel School of Arts and Crafts as a possibility for Tel Aviv. He proposes opening workshops for artistic crafts and promoting young craftspeople.
On occasion, Geddes can be quirky, as in the example he gives for a prospective toy industry: “Already for instance what are probably the most artistic doll-figures in the world are produced by a Jewish Lady in Jerusalem” (p. 28).
Geddes devotes nine pages of the report to gardening in Tel Aviv, stating that “botany and horticulture have still much to do to influence Tel Aviv throughout its growing range” (p. 41). Citizens should be encouraged from an early age to garden—the distribution of young trees and plants and the institution of a tree-planting holiday by the municipality already having set a good example. All this was abetted by so many existing houses having large plots, and Geddes’s own restriction of plot occupation to one-third in the planned areas. Indeed, “the absurdly exaggerated fear of damage by fruit-thirsty children should be met not by their (starvation) prohibition etc. but by ample and generous fruit growing to meet these healthy requirements” (p. 42).
Garden running the length of Hayotser Street, in another Home Block Credit: Dan Miller
He proposes the foundation of a horticultural society, particularly auspicious “at the outset of a Town Planning Scheme, which (…) carries the Garden village into the heart of every new city block” (p. 43). He suggests that each block set aside a plot for a common garden, an economic sacrifice that would be offset by the rise in value as the garden matures. The horticultural society would be of great benefit, and the volunteers for each garden would form a local group, so that “among these a healthy rivalry must arise, is at once human nature, and one of the best outlets for it” (p. 44). In this he is encouraged by Mayor Dizengoff’s engagement to make a yearly official visit and suggests that the best gardeners be bestowed with “the simple and charming old Indian custom, (…) the award of a flower-garland” (p. 44).
Geddes is full of praise for the garden on the grounds of the Tel Aviv Gymnasium, “by giving that touch of rural interest to the young city minds, which in most schools heretofore have been starved of their needed interest and understanding of living beings and processes” (p. 44). It is the lack of gardens, characteristic of the industrial age, that condemns schools “to a vicious circle of verbalistic and mechanistic conceptions.” And from this he extrapolates his holistic vision, observing how the project for a Jewish homeland in Palestine “stands for regional reconstruction, for better combination of town and country accordingly; so hence the opportunity of Tel Aviv” (p. 44).
Geddes’s Acropolis
The report’s final chapter is devoted to cultural institutions in Tel Aviv. It begins with succinct presentations of the institutions one might expect: synagogues, gymnasia, a university, libraries, cinemas, theatres. But as one engages in the text, Geddes becomes more detailed and lyrical, and his veritable project reveals itself. At the core of his ideal lies the need to nurture the civilizational nature of the city. In Geddes’s mind, the schism lamentably opened up by modernism between nature and culture should never have been allowed to take place. Cultural institutions are the organic counterpart (and counterpoint) of his beloved gardens.
Thus, the necessity for a conservatorium and a centre for eurythmics and gymnastics. “The importance of establishing and diffusing a high standard of musical and dramatic art need not here be enlarged on,” (p. 52) writes Geddes, followed by an extensive, taut paragraph covering two-thirds of a page in which it is a question of the revival of the historic traditions of Israel; the danger of folk-song being replaced “by the feeble sentiment and patent vulgarity” of the music halls— but “even from these however, a great voice at times emerges” (p. 52); and the role that such artistic institutions might play alongside the Hebrew University in increasing goodwill between Jew and Gentile.
Plus, a centre for the constructive arts; a museum and art gallery; a science museum; a workers’ college; and a women’s college. Concerning the latter, it is interesting to critically examine Geddes’s attitudes in terms of the prejudices of the early 20th century. Though women do have a role to play in medicine and technical professions, he does consider that, for the vast majority, their vocation lies in the home; and while he recognises the value in “musical and other cultivated interests”, he favours “women’s colleges, of a non academic type, and thus of more living interests” (p. 54), that provide education in domestic economy and childcare demanding scientific knowledge and technical skill. Thus, their role is to be concerned with “the private (and the collective) conduct of our human lives,” in terms of physiological and psychological well-being, whereas men are “occupied towards the external work of maintaining or regulating life” (p. 54). But there is hope! Geddes does concede that women have the aptitude to exceed matters of home and family, having a role to play in the field of citizenship: the women’s college should thus offer the study of the “social and moral sciences and arts” (p. 55).
Geddes requires that these institutions be grouped together in a clearly defined precinct. Once again this reflects upon his holistic vision, advocating “proximity of these Institutes, so as to prevent their mutual forgetfulness, which in time hardens to exclusiveness, and thus to failure of usefulness all round; and just when duly intelligent and understanding and sympathetic co-operation are most required” (p. 56). Finding a sufficiently ample central site in Tel Aviv should pose no problem, given the city’s currently early stage of development. But, Geddes continues, the site should be geographically significant, so as to sublimate its civic role. He gives the examples of earlier cities that have chosen the most outstanding sites for their important edifices, citing “the sublime situation of the Temple of Jerusalem” (p. 56), and of course, the Hellenic acropolises that inspired him to choose a strategically placed hilltop for his institutions.
Geddes worked with a local architect, David Moed (mentioned in the report), to draw up a detailed plan of the project and the individual buildings. The report itself provides Geddes’s description of the general layout, along with a programme for each of the edifices. Faced with the constraint that a water tower had to be built on the site, he proposes to add an outlook turret, and envelop it with a museum presenting the beginnings of Tel Aviv and its region—by a sleight of his literary hand, conjuring up his very own Outlook Tower[xviii] in Edinburgh.
One has the distinct expression, reading between the lines, that such an ambitious project goes well beyond the immediate concerns of the municipality. Having answered all their requests in the bulk of the report, Geddes undertakes in this last, voluminous chapter to persuade them of his cultural project’s well-foundedness, for it is clearly of great importance to him. He endeavours to argue how, despite its great cost, it would be feasible, and surely beneficial for the city as a gesture of comprehensive planning. Today, the sole vestige of Geddes’s Acropolis, the far more modest Habima Square, is a favourite haunt for Tel Aviv’s inhabitants.
[ii] Geddes’s neologism, specifying the agglomeration of separate towns into larger urban entities. Patrick Geddes (1915, 2012), Cities in Evolution. An Introduction to the Town Planning Movement and to the Study of Civics, Williams & Norgate, London, p. 34.
[iii] Jaffa was a predominately Palestinian city: its inhabitants fled as refugees during the Nakba (the Catastrophe) when the city was conquered by Israeli forces during the War of Independence in 1948. Few were allowed to return. Ultimately, Jaffa and Tel Aviv grew into each other, the older city being annexed into the municipality of its younger neighbour. See Tamar Berger (1998, 2009), Place Dizengoff. Une dramaturgie urbaine, Actes Sud, Arles. During the early years of the British Mandate in Palestine, the Israeli-Palestinian conflict was at its very beginnings. The project for a modern, Jewish Homeland had been endorsed by the British with the Balfour Declaration in 1917; this, for the Palestinians, has come to represent the process of dispossession of which they are victim. See Histoire de l’autre (2003, 2004), Éditions Liana Levi Piccolo, Paris, a comparative, historical account by a group of Israeli and Palestinian school teachers. During the mandate period there was a putative complicity between the British administration and the Jewish population around shared European values, relating to the indigenous Palestinian population with disdain. In this respect, see Edward Said (1992), The Question of Palestine, Vintage Books, New York.
[iv] All references to the Geddes report are courtesy of the Historical Archives of the City of Tel Aviv-Yafo. My thanks for allowing me to make a photocopy of the report.
[v] The hectograph is a technique that uses a gelatin sheet to transfer an original to multiple pages.
[vi] We rely here on Catherine Rochant Weill’s thesis, which provides an exhaustive account of Geddes’s work in Tel Aviv and how the municipality implemented it. The contradiction between Geddes’s humanistic ideals and the city’s imperviousness towards its Palestinian context, is at the heart of her work. See Catherine Rochant Weill (2006), Le plan de Patrick Geddes pour la « ville blanche » de Tel Aviv. Une part d’ombre et de lumière, thesis, Université Paris 8.
[vii] The survey constituted Geddes’s method for acquiring a deep knowledge of the area under consideration. There appears to be no known document attesting to a formal survey by Geddes in Tel Aviv, though it is evident from the report that he knew the city and its environs intimately.
[viii] The area covered by White Tel Aviv, that was urbanised during the mandate period, belonged to Arab landowners who sold it to the city’s Jewish inhabitants. After 1948, land belonging to refugees who had fled was confiscated by the new Israeli state, after declaring that it had been “abandoned”. See Berger, op. cit.
[ix] Geddes did not introduce the garden city movement in Tel Aviv: its principles were invoked from the very beginnings of the city’s foundation. Berger, Op. cit.
[x] Weill-Rochant describes how the architects decried Geddes’s plan and called for its replacement, fortunately with no success. As an organised movement theorising a local form of modernist, progressist architecture, they advocated the construction of large, collective apartment blocks—exactly what Geddes wanted to avoid. Op. cit.
[xi] Ada Karmi-Melamede, Dan Price (2014), Architecture in Palestine during the British Mandate, 1917-1948, The Israel Museum, Jerusalem. Ada Karmi-Melamede is a leading Israeli architect, as was her late brother, Ram. Their father, Dov (“Bear”), was one of the prime movers in the Israeli Modern Movement: with Aryeh (“Lion”) Sharon and Ze’ev (“Wolf”) Rechter, they were collectively referred to as the “zoo”.
[xii] The Jaffa orange has come to symbolise Israel’s agricultural success. Eyal Sivan demonstrates how this typically Palestinian product, of great local importance from even before the 20th century, was appropriated by the State of Israel. See Eyal Sivan (2009), JAFFA, the orange’s clockwork, documentary film, Trabelsi productions, Alma films, the factory, et. al.
[xiii] Near where a small port was built during the 1936-1939 Arab revolt, when Jaffa became impracticable for the Jewish population.
[xv] This is Habima Square, with the Habima Theatre and Mann Auditorium. The change in direction of Dizengoff Street may have been inspired by other Tel Aviv Streets that do the same, namely Allenby Street and Rothschild Boulevard. Just beyond the hill, Dizengoff Street becomes Eliezer Kaplan Street, which since the beginning of January 2023 has been the location of massive demonstrations against the Netanyahu government’s attempts to neutralise the supreme court.
[xvi] Spiegel Park and Independence Park, on either side of the Hilton Hotel.
[xviii] This contained a presentation of urban and regional planning, based upon the site survey, of such fundamental importance to Geddes. For him, the urban planning exhibition (which he also proposed for Tel Aviv in the report) was an important pedagogical tool for teaching the public about the city.
Fleischmann’s Glass Frog males use songs to attract females to copulate and reproduce. In urban areas, anthropogenic noise and light may affect reproductive success, so males sing differently—in duration, frequency, and pitch—to adapt to the situation.
Obstacles in nature are quite variable. Some are easy to observe: for example, a tree in the middle of an open area, a rock in the middle of a trail, or a lake in the forest. Others are not that easy to spot or identify as an obstacle. For example, wind currents, river noise, natural light, ambient temperature, or small gaps in the middle of the forest. Those obstacles may limit animal distribution and movement. Small insects like ants may move around the tree in the middle of an open area to pass from the nest to their feeding area. Tropical birds inside the forest will avoid moving through the forest gap or human trails. Wind currents, on the other hand, may limit the places flying insects can reach, because heavy wind currents push insects in opposite directions. Finally, ambient temperature limits the species distribution, due in part to the temperature tolerance that each species has.
Interestingly, in present days, animals not only need to deal with natural obstacles, but they also need to deal with artificial obstacles created by humans, many inside urban areas, but not limited to habitats like dams, roads, buildings, or windmills. Water dams are a huge obstacle for migratory fishes (e.g., salmon) to move along the riverbed. Highways and even small roads limit rodents, salamanders, and arthropods to move between both sides of the road. Natural or artificial obstacles not only limit animal distribution and movement between habitats, they also limit communication and as a consequence reproduction, territory defense, or social communication (e.g., food or danger advertisement).
Probably the communication most affected by natural and artificial obstacles is acoustic communication (animals’ songs and calls), because is a long-distance signal that attenuates and degrades when it hits different surfaces, travels throughout the wind currents, finds different temperature layers, or competes with other acoustic signals like other animal sounds or artificial sounds produced by humans (e.g., music, automobile motors, and factories). This will limit acoustic communication between individuals of the same species or between species. Therefore, many investigators around the world have invested the last 20 years in understanding the effect of anthropogenic noise and urban development on animals’ acoustic communication, including birds, mammals, insects, fishes, and amphibians. The amphibians (frogs and toads) are probably the less studied group in terms of the effect of anthropogenic noise on acoustic communication, especially inside tropical areas, because they are nocturnal, inhabit inside wet areas, and are not easy to spot.
Recently, biologists started to pay attention to another obstacle for acoustic communication, which at first sight does not look like an obstacle: night light pollution. How is night light pollution an obstacle to acoustic communication? Well, nocturnal animals like frogs, toads, crickets, or owls, avoid sites with a lot of lights at night to vocalize. Consequently, some places inside urban areas are losing populations of the night-singing species and the isolation makes the distance between individuals bigger, reducing reproduction chances. Additionally, animal species that vocalize during the day increase the vocalizing hours at night (they keep vocalizing during the night or vocalizing early in the mornings). This increases the number of sounds that occur at night and competes with the vocalizations of nocturnal species to reach potential receivers. For these reasons, night light pollution has been an obstacle to acoustic communication in nocturnal animals.
With all previous information in mind, we want to know what happens with the singing behavior and song characteristics of small frogs in urban tropical areas, when they deal with anthropogenic noise (mainly motors from cars) and night light pollution together. Do they move far from the noise and light-polluted areas? Do they stop vocalizing when the noise is higher? Is noise not important but they sing less in sites with higher night light pollution?
Night light pollution on the Fleischmann’s Glass Frog (Hyalinobatrachium fleischmanni) habitat in rural area. (Photo: Luis Sandoval)
So, this set of questions is what we investigated in recent years using the Fleischmann’s Glass Frog (Hyalinobatrachium fleischmanni) males that inhabit urban and rural areas in the Costa Rican Central Valley, the most populated and urbanized area in the country. This glass frog inhabits creeks inside urban areas, next to bridges and roads with higher levels of anthropogenic noise and night light pollution. Fleischmann’s Glass Frog males use songs to attract females to copulate and reproduce. Therefore, if light and noise affect their singing behavior, the populations that inhabit urban areas are going to have serious trouble surviving and keeping stable populations in the future.
Fleischmann’s Glass Frog (Hyalinobatrachium fleischmanni) male singing on top a leaf next to a rural road (Photo: Luis Sandoval)
The small Fleischmann’s Glass Frog males have two strategies to increase their probability of attracting a female with their songs inside urban noisier sites. First, males sing longer songs and wait more time between songs on urban sites, compared to males who live in rural areas with less noise. Second, males sing songs with higher frequencies in urban sites. Increase the song duration also increases the probability that part of the song reaches the potential female because higher noise levels are not constant over time. To wait more time before singing the next song is similar to being next to a busy avenue talking with someone else, and the talker stops to talk when a noisier car or motorcycle passes by, increasing the time between words, but allowing communication. Finally, the frequency increase is a very common response in animals (including humans) when there is a lot of noise and they need to vocalize to communicate. For example, when we are at a party with a lot of people and music, we need to increase our voice volume a little bit to be hearing for the others, the increase in voice volume also increases the frequency of our regular voice. This increase in voice frequencies is similar to the song frequency increase displayed by urban male frogs to communicate in noisier sites.
Visual representation of Fleischmann’s Glass Frog (Hyalinobatrachium fleischmanni) male song (Gutierrez-Vannucchi unpub. data)
We also found that anthropogenic noise has an effect not only on song structure but also on the singing activity patterns of the Fleishmann’s Glass Frog. The males of this frog (and possibly other species too) can respond differently to different sources of noise, at different times of the night, which can also be related to mating status, female availability, and energy levels in males. Because, late at night, independent of noise levels, males sing a lot, probably because it is the last chance they have to attract a female to reproduce that night.
Variation in the abundance of Fleischmann’s Glass Frog (Hyalinobatrachium fleischmanni) male songs per hour at night (Gutierrez-Vannucchi unpub. data)
On the other hand, night light pollution apparently is not affecting the singing behavior of Fleischmann’s Glass Frog males. Mmales in very illuminated sites started and finished singing at the same time that males did in darker sites. Frog males also sing with a similar quantity of songs per hour during all night in illuminated and darker sites.
In conclusion and to answer our title question, Fleishmann’s Glass Frog males did not want anthropogenic noise when they sing, but artificial light apparently did not affect their singing behavior.
There is still a lot that is not known about the effects of anthropogenic pollutants on the survival, reproduction, and communication of small nocturnal animals like amphibians, crickets, spiders, or rodents, especially in areas that are much less studied like the tropics. Also, anthropogenic pollutants can interact between them and produce combined effects on animals. Therefore, studying them together becomes important to better understand the overall effect humans and urbanization have on wildlife inside and outside the cities.
Luis Sandoval is a researcher and professor at Escuela de Biología, Universidad de Costa Rica. His research focuses on urban ecology, animal communication, and behavior and natural history of birds.
Ana-Cecilia Gutiérrez-Vannucchi and Luis Sandoval
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It is evident that raising awareness and actively involving the population in the control and management of invasive species is of utmost importance. The success of any effort aimed at combating these ecological threats relies heavily on the collective efforts and engagement of the community.
Invasive species cause one of the greatest threats to biodiversity and ecosystems worldwide. Many species are introduced into environments different from their place of origin and can quickly proliferate, causing significant harm to the ecosystems, economy, and public health. Invasive species have the capacity to establish, reproduce, and spread uncontrollably, out-competing native species and leading to a loss of biodiversity. They can also cause economic damage, impacting agriculture, fisheries, and even human health.
A dedicated green volunteer holds an invasive species, Myriophyllum aquaticum, illustrating the crucial need to comprehend and address the imminent threat it poses to our ecosystem. Photo: Guimarães Landscape Laboratory
The rapid and large-scale introduction of new species poses a significant challenge for ecosystems, as it prevents local species from having enough evolutionary time to adapt effectively. In contrast to the past, when new species were introduced gradually over longer periods, the present-day introductions occur rapidly and in large quantities, leaving insufficient time for native species to develop defense mechanisms or acclimate to the new arrivals.
One example of the destructive impact of invasive species is the Asian hornet (Vespa velutina), which has invaded various regions in Portugal and poses a threat to honeybees (Apis mellifera). Honeybees, unfamiliar with this invasive species, are unable to recognize it as a threat and lack the time to develop adequate defense strategies, resulting in negative impacts on the bee population and ecosystem balance.
Controlling invasive species represents a significant cost for governments and cities. Global annual expenses for the control and management of invasive species exceed €116.61 billion (Haubrock et al., 2021), covering activities such as monitoring, removal, habitat restoration, and public awareness programs. These financial costs highlight the need for ongoing investments to mitigate the negative effects of invasive species.
In light of the destructive impact of invasive species on ecosystems, economies, and public health, it is crucial to examine the measures cities are taking to control and manage these species. What actions are cities implementing to address the threat of invasive species and safeguard biodiversity?
Local approaches to invasion management
In the city of Guimarães, located in northern Portugal, efforts have been made to control and manage invasive species. The municipality of Guimaraes, in collaboration with the Landscape Laboratory, launched a project called SEM Invasoras in 2022. This project was approved and financed by the National Environmental Fund and has two main goals: (1) to raise public awareness, improve literacy, and encourage active engagement in the monitoring and management of invasive species and (2) to control and monitor invasive species, focusing on finding ecological solutions to tackle the spread of the Japanese knotweed (Fallopia japonica). This species is widely recognized as among the 100 worst invasive alien species in Europe, causing significant damage to local ecosystems.
On the left, we have the invasive species Fallopia japonica, widely recognized as among the world’s 100 worst invasive alien species in Europe. Photo: Guimarães Landscape Laboratory
As part of the SEM Invasoras, we conducted an experiment to assess the effectiveness of four biodegradable mesh materials as an innovative approach for managing Fallopia japonica. Two distinct areas were selected for this study—one close to the river and the other within a forested area. In combination with the mesh implementation, native species will be also planted to promote competition and facilitate the regeneration of the forest and riparian landscape. This comprehensive initiative was designed to address the limitations of current control strategies while exploring alternative methods. Traditional methods commonly rely on the frequent use of chemical herbicides (e.g., glyphosate), which can have detrimental effects on the environment due to their extensive use and detection in ground and surface water. Therefore, there is a growing need for innovative and environmentally friendly approaches to effectively manage the spread and growth of invasive species, especially this kind of species that are difficult to control. For more details on the study, see SEM Invasoras – Laboratório da Paisagem (labpaisagem.pt).
Pre-intervention in a forested area (Penha Mountain), showing the presence of Fallopia japonica. Photo: Guimarães Landscape Laboratory.The implementation of one of the four biodegradable mesh implemented as a test. Photo: Guimarães Landscape LaboratoryA schematic representation illustrates the anticipated future state of the site, showcasing the successful establishment of planted shrubs and herbaceous vegetation. Source: Guimarães Landscape Laboratory
Empowering the community
Community engagement plays a crucial aspect when addressing the issue of invasive species, and the Municipality of Guimarães together with the Landscape Laboratory has played a proactive role in involving the community and raising awareness about this pressing concern. Since 2017, the municipality of Guimarães, in collaboration with the Laboratory of Landscape, has been actively working on managing the proliferation of invasive species. The collaborative efforts of the community and dedicated volunteers have made a significant impact. Over 25 awareness actions specifically addressing exotic invasive species have been organized and executed. These efforts have involved over 700 citizens including “green brigades” (groups of green volunteers in each parish of Guimarães), scout groups, schools, and individuals passionate about preserving the natural environment.
By continuing these efforts and involving the community in the ongoing management of invasive species, Guimarães sets an example for other cities facing similar challenges. The commitment to education, innovative approaches, and active participation demonstrates the city’s dedication to preserving biodiversity and maintaining the ecological balance of its ecosystems.
Community session highlighting the impact of invasive species. Photo: Guimarães Landscape LaboratoryAcacia dealbata being controlled using peel control method. Photo: Guimarães Landscape LaboratoryA volunteer holding Procambarus clarkii, an invasive species found in local rivers. Photo: Guimarães Landscape Laboratory
It is evident that raising awareness and actively involving the population in the control and management of invasive species is of utmost importance. The success of any effort aimed at combating these ecological threats relies heavily on the collective efforts and engagement of the community.
By fostering a sense of environmental responsibility and educating citizens about the detrimental impacts of invasive species, we can empower individuals to act and become stewards of their local ecosystems. Through awareness actions, educational programs, and community outreach initiatives, we can effectively disseminate knowledge and install a sense of urgency regarding the issue. Also, it is vital to continuously evaluate and develop innovative approaches that minimize harm to the environment while effectively managing invasive species. By investing in research, we can discover and implement control methods that are not only efficient but also have minimal ecological impact.
Haubrock, P. J., Turbelin, A. J., Cuthbert, R. N., Novoa, A., Taylor, N. G., Angulo, E., … & Courchamp, F. (2021). Economic costs of invasive alien species across Europe. NeoBiota, 67, 153-190.
I have been allowed to look into reality, into its sacred nature. I have been reminded that it is not something hidden. We have mostly forgotten that. But on that evening, I can see that the sacred nature of reality is the most visible thing.
[*]I’m on my way home from an errand one early June evening. As I walk, I look down on the granite-slabbed sidewalk. At its margin, a row of slender catsears raise their yellow heads towards the fading sky. They look a bit like skinny dandelions (who they are related to), as though they were a dried-out version of their juicy cousins, decorating the arid summer of Berlin.
As I am trodding down the sidewalk, my mind wanders back to last autumn. The catsears had long transformed their blossoms into little globes of hairy parachutes, and the wind had blown them away one by one, each carrying a tiny seed into an unknown destiny.
I remember the dry autumn leaves curled on the granite slabs. A single butterfly sat there in the fallen foliage. From above, his folded wings appeared black. They looked like the wilting leaves, with their slightly irregular outline, a blackness into which my gaze sunk.
That autumn day, I almost hadn’t noticed the butterfly. I’d almost stepped on it. He was easy to miss in his resting position among the foliage. Touching him, I noticed that he was still alive. I picked him up, and he slowly opened his wings. And there it was, the purple, orange, white, and blue, forming four eye-like dots, all the glory of a peacock butterfly’s wings.
Peacock butterfly on the sidewalk, 2022 Photo: Andreas Weber
I put him behind a stone, knowing that he would die here because he hadn’t yet found a frost-free space to overwinter and was already too weak to fly. When I put him down, he flapped his wings another time. Again, I caught sight of the splendor opening among the withering and dying as if it was not of this world.
I nod to the catsears as I resume my walk home. There are no butterflies around them.
In the evening, I walk to the woods, into the Grunewald Forest close to the city center. I feel that the catsears have transmitted a calling, that the shadow image of that dying butterfly tells me to go and find life. To go and sit with life.
Grunewald forest, Berlin (close to S-Bahn station Heerstraße), 2023 Photo: Andreas Weber
I walk through the scattered trees, soaked in the milky light of a mid-summer evening. The dog is eager to get here, too. I’ve followed her across the arterial road and the railroad bridges. I have dropped my work, even though the knowledge that I still have a lot on my to-do list is making my neck a bit tense.
The dog wanders in the direction of the old oak, the tree of life in that section of the forest, determined, sniffing and scenting left and right, unperturbed by thoughts. I follow.
At this hour there are hardly any bird voices. I hear the muffled scolding of a thrush behind the trees. Somewhere from a hollow tree, the chicks of titmice call for food. The air is motionless. It holds the last traces of the sweet perfume of blossoming black cherries.
The oak stands there waiting for us, as it has patiently waited for everything for five hundred years. It reaches with its arms into the late evening light, as though it pulled it down to the earth, and distributed it among the beings. The air is reddish, a softly embracing substance in which we all move together.
On the way back, I spot a large insect in the distance. The animal is flying circles around a weathered tree stump next to the sandy path. I walk faster. Something special is taking place here. My heart is pounding.
As I get closer, I hear the buzzing. Its rising and falling pitch reminds me of the low notes of a viola. From a few meters away, I see semi-transparent wings drawing brownish streaks in the air. Stag beetle, it flashes through my mind. But no. The shape of the flying creature is too long. Maybe a large ichneumon wasp? What is this?
I move closer. Whatever it is, I am encountering a huge insect, here, in this unspectacular forest, whose ground is so plowed through by wild boars that hardly anything grows below the trees. A huge, unknown insect in the apricot-colored light of the summer sunset. It seems that the creature has manifested out of it, somehow has crystallized from the sun falling obliquely through the branches.
The animal flies in circles around the tree stump. Then it bumps against the wood with a whirring sound and falls on its back in the sand. I hear the soft underwings rustle. When the insect rises again, I recognize the species. I am very close now, not more than two feet away. It is a gigantic longhorn beetle, Ergates faber, one of the biggest European insects. The nervous animal is easily as long as my little finger. A creature like from the tropics. But the animal is native to Central Europe. Indeed, it was once common here.
The beetle now runs ponderously over the sandy ground. He follows the edge of the tree stump in a circle. His body is of a deep lacquer brown. He moves frantically, the clubbed antennae vibrating, the abdomen pulsating. Then he pauses, jerkily unfolds the two leathery top wings, pulls out the membranous hind wings from beneath, and takes off whirring.
He flies two awkward circles around the not quite knee-high stump with an increasing and decreasing hum, collides again with the wood, crashes, rustling, humming. Scrambles to his feet. Runs around. I hear the sand softly crunching under the steps of his tiny claws. Then he pumps again, unfolds his wings, buzzes away, circles through the trees, curves back, circles around the stump again, carried by his wings of finely pleated, delicately veined, brownish-transparent silk.
While I let myself sink into the admiration of this magnificent being, a trace of anxiety sneaks into my feeling and starts to grow. What is going on here? Why does the animal fly so frantically around the dead wood, crawl up and down so manically, seem so aimless in its frenzy? It does not look like healthy behaviour. The joyful surprise of my encounter gives way to concern.
Has the longhorn beetle been poisoned? Has he become disoriented and psychotic, the consequences of modern pesticides that spread uncontrollably even outside the fields? Have I met the last Ergates in the Grunewald Forest? A creature whose presence makes my heart beat up to my throat, and yet which has already been consigned to death? Has this meeting the same quality as last autumn, when I found the dying peacock butterfly?
Only then do I see the other. The second longhorn beetle sits in a hollow of the sandy path next to the stump, motionless, the head bent down. At the end of the abdomen, an elongated spur protrudes from under the closed wing covers. It gently vibrates, an advancing appendix of stretching yellow skin. I touch the animal lightly with my fingertip. The insect retracts the abdominal process. I don’t understand what is happening here, until all at once a light dawns on me: Of course, the female!
And at this moment the male is already on top of her. At first his head points in the wrong direction, then he turns in a flash and presses his abdomen onto the appendage protruding from her rear end, clasping her body with his segmented legs. The beetle has made it. I see two Ergates mating. I can’t believe my luck.
Now I know why I had to walk through the forest this evening, spend such a long time among the trees, on foot, in spite of all the time pressure. All worries have disappeared from my brain. They have been replaced by happiness, by the happiness of a speechless presence.
It is a happiness that cannot be expressed in words because it does not belong to me alone. Rather, I am entering into a bliss that already exists ― the bliss of this couple who make love under the silk rustle of chitinous skins.
The bliss that surrounds me is even more than the happiness of the two longicorn beetles alone, their eagerness to finally unite. It is the happiness of the world to prove fruitful in an experience that manifests as touch, bump, buzz, whirr, as a liquid commotion in the flicker of the summer evening. It is a happiness of the world into which I dive like into a moving ocean, where delight manifests itself in the thousand figures of multiform water.
My heart continues beating hard for a long time after I have left the two beetles and walk home. I so intensely hope that the female Ergates will be allowed to lay her eggs undisturbed, that the larvae will be allowed to hatch, that they will be able to transform into fresh adult beetles in a couple of years after they have patiently been munching the soft wood of their wooden housings. My heart is beating with joy and fear and wonder.
I have been allowed to look into reality, into its sacred nature. I have been reminded that it is not something hidden. We have mostly forgotten that. But on that evening, I can see that the sacred nature of reality is the most visible thing. It is manifest in every chitinous scale, every crackling tarsus, every grinding mandible, every grain of sand, every particle with which the space fills in the desire for touch. The sacred nature is life, and it is death — and because it is death, we want to forget it, we allow the insects of our earth to disappear.
When I am back close to my place, walking on the granite-slabbed sidewalk, another memory comes back to my mind.
I suddenly remember that later last autumn I found a second peacock butterfly. It lay dead on the sidewalk. His inner wing was half unfolded, looking at me with one single eye. I looked back into the white of its iris, which was framed by a trace of the most intense blue, an unearthly, celestial blue. It was Perugino’s blue from the Sistine Chapel in Rome.
In Perugino’s painting in the famous church, we can see Christ handing over to Peter the key to the kingdom of heaven. I remember that on this autumn day, in a Berlin neighbourhood, a few withered leaves lay scattered beside the dead butterfly.
His eye in its impeccable Sistine blue was looking upwards to the pale sky while his body was imperceptibly fading away, already nothing but a piece of wilted summer foliage, a fruit, overripe, and long fallen.
The way in which we imagine and understand cities and define their boundaries influences how we think about governing the city, and planning adaptation and resilience strategies, which become increasingly important in the era of the climate crisis.
“…they do not belong to our neighbourhood and are located outside the administrative jurisdiction of Bangalore; hence we do not work on those lakes…” This was the comment made by a representative belonging to a prominent lake conservation group in the city, presenting a focused definition of a city as a territorially bound space, limited to its administrative (municipal) boundaries. This statement reflects a widespread point of view, raising numerous questions regarding how residents of fast-growing cities of the global South ― where de facto boundaries regularly outpace de jure boundaries ― view their cities, whether as discrete units with sharply defined boundaries or as interconnected systems that connect the wider landscape and region within which the city is embedded.
This may seem like a purely academic question, but it goes well beyond such a limiting focus. The way in which we imagine and understand cities and define their boundaries influences how we think about governing the city and planning adaptation and resilience strategies, which become increasingly important in the era of the climate crisis. Cities in the global South are growing exponentially, much faster than the present governance arrangements and infrastructure are able to adapt. For India, in particular, cities are crucial as they hold one-third of the country’s population and contribute to nearly two-thirds of India’s economic output. Thus, understanding urban boundaries is critical to planning and preparing for climate shocks.
Despite many years of work on ideas of resilient, smart, and sustainable cities, we have been caught unprepared for what the Anthropocene has wrought. Beginning with the pandemic, the 2020s have shown us that global environmental change is not a distant future threat, but something that is taking place in the here and now, impacting our daily lives and ways of living. The UN Habitat Report 2022 indicates flooding as the most common risk to urban ecosystems. An increase in the intensity of rainfall, coupled with the concretization of cities and inadequate planning, has led to flooding in nearly every major city across the globe. On July 10th, 2023, the Indian capital city of Delhi was in the news for receiving 153 mm in 24 hours (15% of the total monsoon rainfall of the city).
Figure 1: Glimpses from the recent flooding in Delhi (2023) and Bangalore (2022) (source: licensed under Shutterstock)
This increase in the intensity of rainfall holds true for multiple other cities, both in India and elsewhere. Bangalore received 132 mm of rainfall on 5 September 2022 accounting for about 10% of the total seasonal rainfall of the city. This led to flooding of low-lying areas and localities which were built on lakebeds as shown in Figure 1. The State government started removing encroachments and demolishing structures built on lakes and stormwater drains. Yet, little regard was given to landowners who purchased their property in good faith without knowing that they were built on lake land, while the slips in policy and governance that allowed such widescale violations to take place, often in collusion with builders and land sharks, have not been addressed. Cities like Bangalore have focused almost myopically on economic development, without consideration of the impacts that can arise when city planners and builders ignore the importance of the city as an interconnected ecosystem, embedded in the topology of the surrounding landscape and linked to regional watersheds. This goes against the principles of resilience thinking, which focuses on the need for complex adaptive thinking and managing connectivity for building the resilience of a system.
Multiple criteria have been used to define a city, leading to numerous definitions. Though there is an attempt to develop a standard definition by various international agencies, there are limitations to this standard definition being applied across regions. Economic theories seem to take precedence here, leading to many cities being defined by criteria such as population density, economic development (GDP), and access to infrastructure. These approaches seek to define a city as the spatial production of an agglomeration — but they ignore the spatial ecological and environmental relationships between the city and the larger region within which it is embedded. Even with these criteria, it is not easy to find globally consistent definitions of cities. Different countries use a range of terms such as city, metropolitan area, and urban agglomeration, by combining various definitions.
As an initial exploration, we asked residents of Bangalore a simple question ― “What is a city?” We spoke to 25 opportunistically selected residents of Bangalore: men and women, from varied socio-economic backgrounds (doctors, students, researchers, IT employees, and local business owners), living in different parts of the city, peri-urban, and rural areas. We asked each person to define a city, and also give us five words that come to their mind when they think of cities. The responses we got were distinct but connected to ideas of cities as engines of growth, economic development, job opportunities, and infrastructure (schools, hospitals, restaurants, shopping malls, roads). Alongside, an interesting set of responses we received from a quarter of our respondents indicated that they also thought of the city as a temporary place of residence, a place they wished to “escape from” to lead a life. Some defined the city as a “lonely place” and others said it was “sometimes comforting but away from roots”.
Not all perceptions of cities were negative. Some of the people we spoke to said a city was a “safe space”, “a place to find your tribe”, “modern”, “organized and fast paced”. However, most people viewed the city as a place that enabled them to participate in the benefits of economic development, which they felt to be missing in rural regions.
Figure 2: Word cloud of respondent views on what defines a city (source: developed by authors using wordcloud.com)
What everyone forgets is that a city is not an isolated space but, an interconnected space, which is dependent on its surrounding areas. This leads to a consideration of the city to be indistinct from the urban, based on the structuralist point of view that the “city” and the “urban” are territorially bound entities.
Continuing with the example of the metropolis of Bengaluru, also considered the IT capital of India the city: it was once known as a city of a thousand lakes. The population has increased from around 5 million in 2000 to over 13 million in 2023. There is no major river located in the region and the city developed along a series of human-made interconnected system of lakes. This system was designed keeping in mind the undulating surface of the city, where overflowing water from one lake flowed into the next, and thus, the region thrived as smaller settlements since the Stone Age. All this changed with urban expansion when many of Bengaluru’s largest lakes were filled in, some converted into a bus station and a sports stadium. The same blindness to the importance of topography and local water resources continues to this day, where lakebeds and the interconnected water channels (as is seen in Figure 3) that feed the lakes are encroached and converted into built spaces such as malls, corporate campuses, and apartments.
Figure 3: Encroachments along the channel connecting two lakes in the city
Today, urbanisation patterns globally and in India increasingly challenge the seemingly self-evident distinction between city and countryside, urban and rural spaces. Especially in the global South, urban transformation has led to the formation of peri-urban spaces, often viewed as a “place in-between”. They have fluid characteristics of both urban and rural areas and have the highest dynamicity in land cover change and population growth. This is mainly due to the process of urbanisation, where both megacities and their surrounding spaces are linked to each other. Research in peri-urban areas has shown that there is a mutual dependence between the surrounding areas and the urban centres. It is usually the case, where cities import resources, such as water and food, and export their waste and wastewater into these surrounding areas. This is in line with Lefebvre, for whom the urban condition has gone beyond the boundaries of the city and brings together distant spaces, events, and people. Thus, urban can be considered as a set of processes that links places across space and is defined by connectivity. Urbanisation involves the movement of people from rural to urban areas leading to changes in land use influencing the functional capability by impairing the provision of ecosystem services with impacts on the local ecology, biodiversity, hydrologic regime, and other factors. Urban transformation as a process involves a fundamental change in the dominant structures, functions, and identity of urban systems, leading to new cultural, structural, and institutional configurations. This understanding leads to a different framing of urban areas, as complex adaptive “systems-within-systems”.
Unplanned urbanisation does not integrate local ecosystems and local needs of communities alienating people and their vital association with ecosystems. This affects people’s access to resources in addition to influencing ecosystem functions both within and outside the jurisdictional boundaries of the city. Policy decisions regarding urban growth are often top-down, devoid of stakeholders’ participation, and lack consideration of ecosystems. This is highlighted by numerous cases across Bangalore, where actions by the state and non-state actors have been undertaken without consideration and discussion with the communities (traditional users) residing along them, raising questions of equity. This is being replicated across areas under urban transformation, an example is the comment by a member of the community in peri-urban Bangalore (shown in Figures 4 & 5), where a lake is being restored “…they [the company who prepared the detailed project report] indicated that they would make space for our cattle to drink water but look they have not made any provision for it. They have built an embankment of stones along the lake, how can our cattle drink water now… once the beautification is completed, the lake will be fenced (Figure 6), and we won’t be allowed to come here”. There are also documented cases where the area surrounding the lakes which were once used as common grazing lands have been converted to urban uses such as playgrounds and parks, thus alienating the traditional users (Figures 7). These approaches have created imbalances within the existing ecosystem and livelihoods of communities, especially the vulnerable. Unprecedented increase in population and the consequent demand for land, and unplanned policy interventions with fragmented governance are threatening the natural ecology of the area.
Figure 4: Grazers with their cattle in the peri-urban lake. Pic by AuthorFigure 5: Cattle grazing in the peri-urban lake. Pic by AuthorFigure 6: Fencing of the lake and development of walkways in the urban lakes. Pic by AuthorFigure 7: Exercise Park developed along the lakebed in urban lakes. Pic by Author
Our recent research along the urban-rural spatial gradient highlights how the actors work within their defined administrative boundaries when working on an interconnected common pool resources such as lakes. Actors typically work on single lakes, creating a disjoint/fragmented effort that does not appreciate the fact that lakes are hydrologically and ecologically connected within watersheds within the region of greater Bangalore. For our research, we selected lakes that fall within a single watershed. Thus, forming an interconnected system where water from upstream urban areas flowed into the downstream peri-urban and rural areas. Further, the selected lakes are located within the administrative boundaries of Bangalore Urban District, but the peri-urban and rural lakes fall outside the limits of Greater Bangalore Municipal Corporation. This provides us with contrasting cases, located within a single watershed but fragmented and bound within administrative boundaries, along an urban-rural gradient with an interconnected lake system. Applying network analysis to capture the role of social actors in governing a connected ecological resource, we see that there is no interaction between actors along the peri-urban gradient – as can be seen from Figure 8, which depicts the number of actors actively involved in the de facto management of eight lakes along the urban-rural gradient As is seen, the actors involved are fragmented within their respective administrative boundaries, indicated in the figure by vertical dotted lines.
Figure 8: Fragmentation of Networks of actors involved in lake management along a rural-urban gradient. Network developed using GEPHI
There is a clear difference in the number of actors along the urban-rural gradient, with a higher number of actors in the urban core, due to the increased presence of non-state actors (community associations, corporates, researchers, and academics). Non-state actors other than the local community seem missing in contrast in the peri-urban and the rural lakes which are located downstream of the urban core. This increase in the number of non-state actors in the urban core and not in the peri-urban and rural areas indicate that actors involved in lake management bound themselves to work on lakes based on their neighbourhoods and localities with specific administrative boundaries. Non-state actors do not work outside of the administrative boundaries of the city as they “feel that they might not have a say in the issue” as they are not from the vicinity of the lake. The lakes outside of the urban core are managed by the village panchayat or the revenue department and not by the Greater Bangalore Municipal Corporation. As numerous representatives of lake groups have indicated, “the city corporation has been working with citizens since 2010 and we know what to expect and how to work with them”. Thus, the non-state actors choose not to deal with the unknown, unless they find a local leader or representative who will take the lead in dealing with the local administration, which they have no experience working with and have no understanding of the dynamics and power asymmetries among the actors, thus avoiding working in areas beyond their experience and vicinity.
Though we do not capture the presence of direct interactions between actors across the urban-rural gradient, information disseminated on social media seems to play an indirect role in fostering connections. Thus, one community member working on a rural lake said, “…we see how city dwellers are working with the local government and protecting their lakes, we want to do the same.” Information exchange (though unintentional) has helped break certain barriers of the bounded city, by encouraging actors to explore new possibilities to protect their lakes.
In summary, these explorations ― though initial ― show us the importance of expanding our understanding of a city, from a territorially bound and well-defined space based on economic theories of growth, towards incorporation of the city’s ecological and social characteristics, consider a city as a system-in-a-system, interconnected to its peri-urban and rural spaces based on the concept of agglomerations across a landscape. Thus, viewing the city not as a bound entity based on economic definitions, but as a spatially fluid, dynamic distribution of people, processes, and activities connected with ecological systems, which then leads us to consider a city as an interconnected entity. Such an expansive understanding of cities as a connected and complex system will be important if we are to devise strategies to adapt and build resilience in our cities.
Harini Nagendra is a Professor of Sustainability at Azim Premji University, Bangalore, India. She uses social and ecological approaches to examine the factors shaping the sustainability of forests and cities in the south Asian context. Her books include “Cities and Canopies: Trees of Indian Cities” and "Shades of Blue: Connecting the Drops in India's Cities" (Penguin India, 2023) (with Seema Mundoli), and “The Bangalore Detectives Club” historical mystery series set in 1920s colonial India.
We need to defend the general conception of objective facts and be willing to publicly mock those who, for political purposes, would reduce every discussion to a subjective balance of wills. Without science and the belief in the possibility of it guiding us to wiser choices, the environmental movement does not meaningfully exist.
A core tenant of the environmental movement is under attack. Planning, and particularly the rational planning model, is seen as something suspect, an enemy of the people. The whole idea of rational, technocratic planning to achieve social goals is being rejected by some, as an elitist pursuit that must be defeated.
Perhaps the best recent example of this counteroffensive against planning is the backlash against the 15-minute city ideal in the UK. As readers of this blog likely know, the 15-minute city theory merely suggests that in an ideal city, people should be able to access all their essentials (a school, a park, a grocery store, etc.) within a 15-minute commute that does not require a car. In some cities, most notably in Paris and in several cities in the UK, it was adopted as a useful planning framework for infrastructure and open space planning. The idea was intensely critiqued in the UK as unnecessary by those who remain skeptical about climate change, or at least not fully convinced of the climate emergency we find ourselves in. But, more potently, climate skeptics painted the 15-minute city idea as some sort of climate lockdown, restricting freedom of movement to a narrow prison around your house. This was mostly a fabrication (although to be fair, there were some plans to restrict parking in some of these cities, which does impact suburban mobility into urban neighborhoods). Advocates of the 15-minute city have kept working despite the criticism, but they are now in retrenchment mode, defending the idea from attack by forces on the climate skeptic right.
Other framings around planning for nature are also under attack. The Nature Conservancy and other groups in the US often work on greenprints, essentially plans that bring information on the benefits of current and potential future natural infrastructure to bear on decisions about land use. This work has been ongoing for decades, in dozens and dozens of communities, with many NGOs involved, most notably the Trust for Public Land. But recently in some US states there has been a strong counteroffensive against the very concept of a greenprint, as infringing on the rights of landowners, almost as a communist plot. You can’t call this counteroffensive against planning by the right news in the US, since its roots go back at least to the 1980s and the Reagan-era “wise use movement” and its attack on the regulatory state. But the counteroffensive has been of such vehemence recently that I am tempted to drop the term “greenprint” from my vocabulary.
We are living during a decades-long campaign to reduce the power and scope of government, which has been well-written about by political scientists studying national politics. Most recently, this campaign has launched a frontal assault on the idea of “planning” itself. First, they have critiqued the concept of objective fact, of there being any information that can be assessed impartially by all, and which can guide action. Second, once the concerns of the environmental movement are described as merely subjective, they are critiqued as unimportant and elitist.
This is a big problem for the environmental movement since the concept of planning and expertise is at the core of the contemporary perception of the “environment”. I have been reading the masterful The Environment: A History of an Idea, which lays out the complex meaning of the “environment” and how it has changed over time. They describe how the traditional meaning of “environment” as the surroundings of a particular organism or person, changed to a global entity that can be fatally damaged by the collective actions of humanity. Central to this new, global meaning of the term “environment” is a sense of collective expertise by a set of expertise by a set of experts, who can measure damage to the environment, and then plan for how to limit future damage. The modern environmental movement is centered around groups of scientists collectively measuring objective facts, with the Intergovernmental Panel on Climate Change perhaps the biggest example in size and prestige. The maintenance and improvement of the environment is then taken to be a key social goal that governments should rationally plan toward.
Thus, one part of the response of the environmental movement to the counteroffensive against planning must necessarily be reactionary. We must defend objectivity, the idea of objective facts, and the scientific method as a way to ascertain them. This includes defending specific objective facts, of course, like the existence of climate change or the positive impacts of a walkable city on human health. But we also need to defend the general conception of objective facts themselves and be willing to publicly mock those who, for political purposes, would reduce every discussion to a subjective balance of wills. Without science and the belief in the possibility of it guiding us to wiser choices, the environmental movement does not meaningfully exist.
Another part of the response of the environmental movement must be defending our concerns as worthwhile. They must seem not just the idiosyncratic preference of an elitist group, as walkability and urban nature can sometimes seem. Rather, these concerns about our home here on Earth need to be at least in the realm of other large concerns about war, terrorism, and the cost of living. Indeed, avoiding catastrophic climate change must be seen as central to the continuation of human civilization. The environmental movement has (or should have) at its core our human, urban life here on Earth, and whether we are safe and happy within it.
Sunlight Shining Through the Trees Growing Along the Street Credit: Tu Nguyen
The concerns of the environment will be more often seen as worthwhile if they are expressly designed to meet the needs of local communities. There are lots of people writing already about this challenge of better connecting the environmental movement with what communities need. There are a number of great groups dedicated to environmental justice that aim to deeply involve communities in decision-making. Similarly, there are many academics working on co-producing knowledge with local communities.
But I am more and more convinced that more than deeply involving communities in setting goals is needed to respond to the right’s counteroffensive against planning. “Planning” as a concept is boring, even if as an activity it is essential. Ditto for the phrase “co-production of knowledge”. To put it bluntly, if those campaigning against the 15-minute city ideal can be champions of freedom, then we in the environmental movement have been making our argument wrong. If real estate developers can be champions of freedom against “greenprinting,” then we are fighting on the wrong intellectual terrain.
What if we made the environmental movement primarily about freedom? Freedom to choose a world with more nature, for you and your children. Freedom to live without the fear of catastrophic climate change, of having to pray for rain or a cool breeze to lessen the pain of a drought or heat wave. Freedom to have an urban home that is thriving and livable and green.
Many of these dreams of freedom require defending and restoring the common good. Economic theory teaches us that common goods won’t be adequately supplied by the free market, but that there is a need for policies, norms, and incentives to supply the common good. This does bring the environmental movement back to using planning and environmental action as a tool. But that planning is framed less as an elite activity, less as a goal in and of itself, and more as a tool to ensure freedom and the common good.
This line of thinking is beginning to change how I work as a scientific researcher. In the past, for instance, I might have worked on the access of urban dwellers to parks through an ecosystem services approach. How much do people use parks, and what characteristics of parks increase usage? How much is that access worth, in terms of benefits to health or the willingness of residents to pay to access? The assumption often was that if we knew the value of nature, and could plan for it, governments would act to increase park access.
But, in my work with cities, I have realized that the groups most successful in advocating for parks very rarely use this kind of quantitative information. Instead, they focus on equity, and who has access to parks. They define access to parks as a human right and argue that all people should have the freedom to interact with nature. This is a powerful framing that resonates with people. Perhaps because of that, you see declarations by IUCN (in its Korea meeting) and the CBD (in its more recent Global Biodiversity Framework) committing to access to parks as a universal human right.
In a similar way, I was trained as an ecologist to think about trees and their heat-risk reduction value in an ecosystem services approach. How much does tree cover mitigate surface and air temperatures? How much are mortality and morbidity reduced, given a certain reduction in air temperature? What is this reduction in health impacts worth, in terms of the value of a statistical life saved? Ecosystem service scientists can answer these questions now with decent accuracy.
However, what resonates more with many people is the idea of climate justice, of keeping all communities (and especially their community) safe from climate change. They want to be free from climate risk, from the risk of dying on a hot day. And they want to be free to go outside on a summer afternoon, to stroll down the street in the dappled, cool shade of a tree canopy. This focus on freedom leads naturally to a discussion of equity since current tree cover is so inequitably distributed in many cities. Just like we want all streets to be safe from crime and have clean drinking water, we want them to be safe on a hot day.
An increasing number of groups are working on this equity and freedom theme, and I’m hopeful there could be the beginnings of a movement. I have been particularly impressed with the work of American Forests on tree equity, for instance. Similarly, many groups work within the UNFCCC process on issues of climate justice, among and within countries.
As an ecosystem service scientist, I have come to realize that the future of urban nature will not be determined by ecosystem service valuation and rational planning. It will be determined by whose vision of our urban home is more compelling. In order to be that compelling vision, the environmental movement must be seen as part of the fight for freedom, rather than painted as freedom’s.
When we are all more ecologically-empowered citizens of urban ecosystems, we gain the ability and agency to adapt to dynamism in those ecosystems because we are no longer distanced from them.
I frequently ask students, colleagues, practitioners, and fellow ecologists to consider how a city can become more like a forest. I started to do this in 2019 when I (perhaps belatedly!) came to understand that just reducing our carbon emissions ― even to neutral ― is not enough to prevent the most drastic climate change scenarios. In parallel with our emission reductions, we must be increasing our active removal of carbon dioxide from the atmosphere. There are many technological strategies in development to do this, each with its own set of advantages and limitations, and I’m sure these will play a significant role. However, I’m a Nature-based Solutions (NBS) kind of girl so my mind goes to ecology. After all, our planet has already evolved an amazing carbon absorption system called the biosphere.
With a population of over 8 billion and growing (although more and more slowly all the time! The global population growth rate just dipped under 1% for the first time in 2022) and the majority of those people in urban areas, is there an opportunity in all that urban growth to pull a lot of carbon out of the atmosphere and lock it away in cities? While, of course, also cutting the carbon emissions associated with those cities? Hence my question: how can a city become like a forest?
A forest’s carbon sequestration power is driven by photosynthesis and depends on the availability of other potential limiting factors, water and temperature being two biggies on a global scale. The agents of photosynthesis are trees. (This whole analogy could also pertain to a grassland; however, trees create a structure that is more analogous to a city in that it is sheltering to organisms on a human scale.) Via photosynthesis, trees, and other plants draw carbon out of the air and fix it into the material structure of their tissues (biomass). Trees are particularly great at this because they are long-lived and a large proportion of their tissue is composed of wood, which takes a long time to decompose, even after the tree dies. The shorter-lived parts of the tree, the leaves, are shed periodically and these decompose, releasing some of that carbon back into the atmosphere but some of it is also stored in the soil and cycled back into other living things. Trees and other plants also carry out the opposite chemical reaction to photosynthesis ― respiration, in which carbon dioxide is also released back into the atmosphere. Thus, we want to come out on the right side of the photosynthesis-respiration equation; in order to have net carbon removal from the atmosphere, photosynthesis needs to be greater than respiration. A young, growing forest will generally be a net carbon remover, while a mature forest in which growth is slow and trees are dying may be closer to neutral. As seen through this lens, wildfires are especially devastating in the era of climate change because that’s a whole lot of fixed carbon being rapidly returned to the atmosphere.
So, moving on from this little ecology lesson, what would it mean for a city to be like a forest? It would mean that the city actively takes energy from the sun and carbon from the air and converts them into the structure of the city itself. It literally grows itself, or at least it grows its own structural materials. Furthermore, it recycles old structures into materials for new structures. Thus, the city’s buildings are made of biomass.
The closest we come to that now is when we build with wood. Mass timber (also known as cross-laminated timber or CLT) is widely touted as a building material that, with recent innovations in processing and structural design, can reasonably be anticipated to achieve carbon-negative buildings. The problem is that those trees are grown elsewhere, in real forests, and truly sustainable forestry practices cannot supply the growing cities of the world by going all in on mass timber. In order to gain the benefit of the stored carbon in those trees, we need to expand the footprint of the city to include the forest where the trees are grown. In a global carbon budget, this is still a win: the carbon is stored away in buildings for at least some decades, and back in the forest some new trees can grow and take up even more carbon. This, however, is cheating on the concept and the forest (which is far more than trees) loses. The nature of cities has always been to rely heavily on imports of resources from elsewhere and to export large amounts of waste. This has become more and more extreme with larger cities and greater population densities. As we pack more and more people into an area, how do we create room for core ecological processes such as primary production and nutrient cycling? In order for a city to be like a forest, then, it needs to be generating and cycling its own materials. Where and how can this fit within a crowded city?
I suggest that it needs to be incorporated into the very materiality of the city itself. That every space or surface where something can grow should be a place for something to grow. As many readers and writers in this space will no doubt agree, we use the small quantity of unpaved, unbuilt space in dense cities rather poorly on the whole. Where plantings exist, they generally fail to meet the criteria of multifunctionality that the intensity of city life demands. Specifically, in this case, we have taken the “productivity” function of ecosystems outside of the city almost entirely. In ecology, “primary productivity” is literally a measure of carbon sequestration and storage; it is the amount of carbon taken from the atmosphere and turned into plant biomass. Urban forests, with all their benefits and ecosystem services, are not generally managed to yield timber… but they could be. As a result of this lack of a loop-closing mechanism in urban forestry, we miss tremendous opportunities and suffer much expense when trees need to be removed.
In 2020, my city experienced a powerful windstorm in which thousands of trees were blown down. There was really no other option on such short notice, so most of that potentially valuable wood was carted away and turned into wood chips. I have long wanted to see an urban forestry-based reuse enterprise that turns wood from downed or dead trees into other products. (Some cities have this already, but it is far from ubiquitous.) Even more intentionally, for example, bamboo is a plant that grows rapidly, in relatively small spaces and with few nutrients, and generates excellent building materials. It is just as effective at screening a building, attractively highlighting an entrance, and providing strategic shade, as many of the shrubs or other plants we currently use in small spaces. In appropriate climates, it could be intentionally and attractively planted, grown, and harvested throughout the urban environment.
Of course, in a big, dense city, there is just so little land left for growing plants in ways that require access to soil, water, and sunlight. We need to think beyond these conventional systems. Other examples of the potential for “growing” building materials are the bricks made of fungal mycelia and bioplastics made from algae. Both of these have the tremendous benefit of being organisms that consume “waste” of the sort cities produce in abundance and they don’t require all three of the soil/water/sunlight triad. Fungi are decomposers; they feed on our organic wastes to grow their own biomass and they can do it in the dark! When we eat mushrooms, we are eating the “fruiting body” or reproductive structure of the fungus, but the main “body” of the fungus is its mycelium: a vast, dense network of rootlike threads. In the right conditions, the fungal mycelium can be grown within a cast shape, dried, and hardened, thus producing, for example, mycelial “bricks” that may be used as building materials and contain stored carbon.
Algae are photosynthetic proto-plants that require water and light but not soil. They absorb nutrients (nitrogen and phosphorus) from our wastewater to fuel their growth, thus generating both biomass and purifying water. Algae can also be harvested and used in a variety of materials such as bioplastics. I don’t know if they can be used in a material hard enough to build with, but they can certainly be used in finishing materials such as ceiling tiles. I picture the walls of buildings embedded with clear tubes filled with harvestable algae absorbing light and treating the building’s wastewater. A pioneering example is the BIQ building in Germany, which happens to use its algae to generate energy, but you could easily use them in other ways.
BIQ mit Bioreaktorfassade (Am Inselpark 17) auf der IBA Hamburg in Hamburg-Wilhelmsburg Credit: NordNordWest
If we can rapidly switch to carbon-negative materials, then the new buildings and redevelopment that occur in the next decades can make the critical switch from contributing carbon to the atmosphere (part of the problem) to removing carbon from the atmosphere (part of the solution). We harness carbon drawdown to what is already a relentless economic engine and it takes it from there! In doing so, we also reinvent urban nature, in the sense that daily life of the urban human becomes, in many ways, re-embedded directly within its local ecosystem, even if that doesn’t look like it did in previous millennia (see my previous essay on what that might look like: https://www.thenatureofcities.com/2019/09/16/smart-vs-green-technology-paradigms-battle-it-out-for-the-future-city/ ).
Some principles for the city-as-forest paradigm:
Ecology and economy both have the same Greek etymology (oikos, meaning “home”). Where we have “waste”, this implies not just an ecological gap/opportunity but an economic one. Although “it’s been said, many times in many ways”, urban waste must become a resource that helps to sustain the city itself, and the least expensive pathways to that transition are often based in nature. The urban ecosystem will not look like a “natural” one, because we have created a completely different kind of environment in cities. But it can be much more of a functional ecosystem than it is now if we change our perception to see the opportunities that exist in the problems that plague cities today.
The city must become more self-sufficient and less dependent on distant resources and imports. This means that all of the space and materiality of the city itself must become “complexified”, that is, multifunctional, dynamic, adaptive, and organic. Surrounding and distant lands and ecosystems must serve more as backup resilience.
Multifunctional and organic systems must be allowed to change, grow, and adapt. This means a certain level of uncertainty over time, calling for flexibility and redundancy in production and supply systems. Our economy currently operates on an expectation of reliable supply and perfect product consistency. This is the biggest challenge to “scaling up” that we encounter in Nature-based Solutions. I confess I don’t have a good answer for this one, except to say that when we are all more ecologically-empowered citizens of urban ecosystems, we gain the ability and agency to adapt to dynamism in those ecosystems because we are no longer distanced from them.
We might know how green spaces benefit our health, and we might even know which green spaces are best for us, but what is less clear is how to get people to engage with these green spaces.
How can we design urban green spaces that support health and well-being? What are the roles played by users, practitioners, and researchers? These questions guided our virtual seed session “Designing urban green spaces for health and well-being” during the TNOC Festival 2022. Fifteen participants shared their experience as a user of green space, a landscape designer (practitioner), or as a researcher. This approach allowed us to generate actor-targeted recommendations for designing green and healthy cities.
Before presenting the harvest of our seed session, we should share something about how this seed session came to be. Agnès Patuano and Marthe Derkzen co-lead the Health and Environment Cluster of Wageningen University & Research and were looking for a collaborative opportunity to discuss the health promotion features of urban nature landscapes. The Nature of Cities Festival 2022 offered a platform to bring together not only researchers but also practitioners, artists, users, and policymakers. And, importantly, it was possible to build on a previous TNOC blog post by Takemi Sugiyama and others on ‘Nature Fix for Healthy Cities: What Planners and Designers Need to Know for Planning Urban Nature with Health-benefits in Mind’, which was published after organizing a similar seed session at the 2021 edition of the Festival. The key messages in that blog post were primarily addressed to planners and designers of Australian cities. In the present blog post, we propose and discuss recommendations for a global and diverse audience including green space users and researchers along with designers. These recommendations are based on discussions between participants from the Americas, Africa, Australia, and Europe.
What makes a healthy city?
As a pre-session exercise, we asked participants: what do you think makes a healthy city? We collected their answers and generated a word cloud (see below) that reflects their image of a healthy city. Spaces that are green, natural, and blue (water) pop up as important features of a healthy city. The way in which a city’s infrastructure is designed also clearly influences its health potential, e.g., through accessibility, pedestrian-friendliness, and opportunities for active mobility. Finally, human elements such as a sense of community, art, and care are seen as aspects of a healthy city.
Word cloud with the session’s participants : “what do you think makes a healthy city?”
Three perspectives on green spaces emerge: the users, the practitioners, and the researchers. This is developed hereafter.
From the perspective of researchers:
Researchers are well aware of the health benefits of urban green spaces. Studies have found that having urban green spaces nearby can confer many health benefits, which are derived from multiple pathways. An overview of these benefits can be found in the 2016 WHO review of evidence. For instance, urban green spaces can facilitate people’s physical activity, which is considered a “wonder drug”. Contact with nature (physical and visual exposure to green elements) has been shown to be beneficial to mental health. Promoting opportunities for social interaction is another mechanism through which urban green spaces can contribute to nearby residents’ health. Those spaces may be public, as in equally accessible to all citizens, or “semi-public” such as in the urban green commons (Colding and Barthel, 2013) for which diverse control and managing rights may be given to a community. In either case, urban green spaces are an important resource for community health.
However, it is also known that green spaces are not evenly distributed, and their quality also differs between areas. It has been suggested that disparities in the access to and quality of urban green spaces may be contributing to socioeconomic inequalities in health since disadvantaged areas tend to have poor-quality parks (Barthel et al., 2021). Even more critically, access to green space has been found to be associated with reducing the difference in health observed between the richer and poorer (by up to 40%) (Mitchell et al., 2015). Regarding green spaces where social interaction is naturally occurring, such as the urban green commons, access, and maintenance are precisely the object of numerous claims by communities that feel left out of modern urban developments: famous examples are “guerrilla gardening” in New York (Camps-Calvet et al., 2015) and the protests against the destruction of Gezi Park in Istanbul (Kuymulu, 2013).
Since improving the health of the entire population by eliminating uneven distribution of poor health is a key challenge for public health, it is important to make sure that environmental initiatives to improve health pay attention to the disparities between advantaged and disadvantaged areas. In this case, improving all green spaces equally would not narrow the health gap. What is needed is to identify target areas in which improving green spaces can help mitigate health inequalities. Such a target approach requires collaboration between researchers, public sectors (local government), and local communities. Researchers can provide information about areas where residents can benefit most from green space enhancement. Local government and the community work together to identify how best to enhance green spaces to meet the needs of the community. Researchers can contribute to this process by helping them to make evidence-based decisions.
In this process, it is critical to involve local communities to assess their needs. Improving green spaces has been shown to lead to gentrification in some instances (Wolch, Byrne & Newell, 2014). By taking residents’ needs into account, targeted interventions can be planned which can lead to health benefits for them without driving housing prices up and avoiding the displacing effect. However, communities can be difficult to engage as they lack disposable time and possibly also interest to participate in planning and designing processes. Therefore, a better understanding of the community is needed, i.e., time availability, care responsibilities, age, income, gender differences, digital gaps, etc., as well as their potential involvement as active decision-makers in the solutions to their needs and expectations. In our seed session, researchers shared their experiences and recommendations to ensure participation, proposing activities and tools to involve participants. The guiding question was: How can vulnerable populations be involved in green space research?
Recommendations to involve vulnerable populations in research:
Engage with the community in a way to gain their trust and better understand the community vision and its habits.
Apply non-invasive methods, such as (participant) observation, or methods that can be of use to participants, such as focus groups, which can strengthen community ties and offer opportunities for learning. Practicalities: Split the participants into smaller groups if needed.
Explore alternative tools to involve people, such as gamification, digital tools and apps, and collaborative art installations. Practicalities: Take care of the digital gap!
Use communication methods in the right places, such as posters and flyers in community centers, and through the right persons, such as community gatekeepers. Practicalities: Carefully consider how you communicate and where.
Make sure you communicate with the municipality to join forces and limit participant burden.
Carefully consider the timing of participant involvement in your research process. Do you want to involve the community at the start, or throughout via living labs and other co-creation processes? Practicalities: Be wary of what expectations you might raise.
Make sure the outcomes of your research bring something directly valuable to the community, as this is part of reciprocity on which trust depends. Practicalities: Communicate your research according to your audience.
Last but not least, your attitude as a researcher is key: be humble, culturally sensitive, and mindful of the context and local perceptions of “green needs” and wishes. We need to pay more attention to what ‘green’ means, what ‘vulnerable’ means, and the intersectionality of both.
From the perspective of practitioners:
A perspective that is not often taken into consideration within academic research is that of practitioners. Particularly, within landscape architecture, there is a considerable gap between theory and practice that remains to be bridged. In order to invite practitioners’ voices into our seed session, we enlisted the help of John Boon, a senior landscape architect in the Dutch office of Arcadis, an international design and engineering bureau. In 2020, Arcadis conducted their own research, based on research of the RIVM (the National Institute for Public Health and the Environment in the Netherlands), and developed the Healthy City Index, an assessment of the health conditions provided by the environment in Dutch cities. Therefore, John was invited to the seed session in order to lead a discussion for practitioners on:
How do you include health considerations in your design?
Unfortunately, though perhaps characteristically, no other landscape architect or urbanism or spatial planning practitioner was in attendance to share their experience and recommendations. Therefore, we share here only John’s recommendations from his own practice. Specifically, using the indicators from the Healthy City index, landscape architects at Arcadis were able to assess the health threats and opportunities present in specific sites in order to target their interventions.
These indicators include:
A healthy environment, including air quality, less noise disturbance, and low heat stress
A healthy community, meaning a city where people feel safe, where they can manage their stress, where being physically active is attractive, and with plenty of meeting places in public spaces.
A healthy built environment, meaning not too dense, clean, and with facilities accessible and usable by everyone
Healthy mobility, where it is safe and easy to move around by bicycle or on foot, and with good public transport
Healthy outdoors, including green spaces to play in or look at, with quiet, sheltered places (from the noise, and the wind), and where children can play outside.
In his presentation, John Boon shared an example of such an intervention with the case of Amsterdamse Poort, a vulnerable district of Amsterdam.
First, using open data and GIS, they analyzed the situation in the area and compared it with Amsterdam as a whole and the other 19 cities in the Healthy City Index. Using these indicators, they found out the elements of the environment which needed improving: residents needed more green spaces, less pavement, and more opportunities to meet and exercise.
Therefore, the designers chose to reduce the number of paved surfaces and to add greenery to provide a healthy and attractive public space also visible from the residents’ homes. They stimulated physical activity by making the walking routes more attractive and by adding facilities such as sports fields and a climbing wall. And they placed outdoor seating so meeting people was facilitated.
Diagram of the Healthy City score for Amsterdamse Poort Credit: ARCADISDesign interventions for the Amsterdamse Poort Credit: ARCADIS
You can read more about the design of Amsterdamse Poort here (in Dutch).
Recommendations:
From this example, it is clear that the Healthy City Index can easily be used by practitioners in the Netherlands but also in other areas of the world where similar data might be available, as a starting point for design interventions. However, beyond GIS and open data, it is always best to also involve the residents themselves. In cases where public participation needs to be organized by the designer, other recommendations were formulated through the discussion:
Communicate with residents to let them know what is on offer
Be open to diverse interests
Also, talk with users about functions and programming, and not only about design
Put forward short-term achievements to motivate the community!
You can raise expectations about what environment can be created, but make sure you can deliver.
Take care to include communities also after a green space has been implemented. A flourishing green space needs physical but also social maintenance.
From the perspective of green space users:
To address the user perspective, we tackled the question: How to organize civic participation in urban green spaces? Marthe Derkzen introduced the topic by sharing examples from the research project PARTIGAN at Wageningen University & Research, which is about participatory greening as a strategy to reduce socioeconomic health disparities. She illustrated how green citizen initiatives can provide well-being benefits to people working and volunteering at these shared spaces. Green citizen initiatives are designed and led by citizens and have a clear local and bottom-up character. Think of a community garden, food forest, or veggie patch in a residential neighborhood where people collaboratively work, often as volunteers.
The PARTIGAN project includes four types of green citizen initiatives (see image): an urban agriculture initiative with close to 100 volunteers that produce mainly for the food bank, medium-sized initiatives that focus on ecological values and knowledge sharing or horticultural training, small community gardens that are first of all social meeting places for the neighborhood, and broader initiatives that feature a garden next to other activities such as creative workshops, yoga, or theater classes.
Four types of green citizen initiatives
So, how do these user-designed urban green spaces contribute to health and well-being? We conducted interviews, a survey, and Photovoice experiment (see the TNOC essay Growing food together is healthy) to explore the well-being benefits of the aforementioned green citizen initiatives. Well-being outcomes were assessed on six dimensions, as is visible in the spider diagram. The initiatives score highest on the sense of ownership, sense of safety and trust, and social connection, while the experienced personal development varies among the different types of initiatives. This indicates that the way an initiative is developed and coordinated influences the type of effect it has on volunteers’ well-being. For more details on the study, please see the journal article Healthy urban neighborhoods by Derkzen et al. (2021).
Six dimensions of well-being that green citizen initiatives contribute to Credit: Marthe Derkzen
The participants in the Festival session shared their own examples of how users get involved in local green spaces. Commonly mentioned examples were community gardens where vegetables are being grown by active neighbors and volunteers. An example from the Netherlands was BuitenLeeft, an outdoor meeting spot where everything is about the relationship between people and nature. In the UK, there are plans to develop an old railway line as a green walking/cycling route. The additional value of such projects is the possibility to connect urban nature with peripheral nature areas. Another UK example is the community street audits, which made us wonder whether one could organize community park audits as well, to evaluate park quality by users. Regarding health, one participant mentioned that many organizations now have sustainability goals (often connected to the UN SDGs) and that health is part of these goals, which could help to discuss this with clients when designing urban green space.
Recommendations for user involvement
When discussing the user perspective on designing urban green spaces for health, the conversation quickly came to revolve around the question ‘How to organize civic participation in urban green spaces?’ Several recommendations were formulated on this topic:
Split the community into smaller task groups, so that people can contribute according to their interests, and feel ownership and responsibility
Propose activities and events, or better: have people themselves organize green activities
Social media groups work well for self-organization
Use green space as a stepping stone for other activities and user groups, e.g. start with a community garden and over time reach out to artists to involve children and youth
Finally, we talked about the mode of communication, and especially about the perks of online tools. During the pandemic, we have learned that online participation makes it easier for some target groups (for example younger people) to participate. A tool used by Arcadis is Swipe-o-cratie. This is a Dutch app through which users can judge a design option on their mobile phone. They ‘swipe’ the example to the ‘good’ or ‘bad’ side, just like on Tinder. This facilitates obtaining user input in a low-key manner.
However, our discussion ended with what you could call a small warning regarding the exclusive use of online tools. The efficiency of exchanging short online messages in collaborative processes, and the difficulty to engage all potential actors, remain challenges (Deng et al., 2015; Rao, 2013). Such tools may still be perceived as elitist or exclusionary by more vulnerable communities. The shallow sense of engagement online tools provide often requires the community to additionally meet offline. Indeed, a network already connected by personal ties and trust has more chances to overcome the possible digital limitations.
We therefore really need to use both online and offline communication when engaging with users, as we should not forget about the conviviality and quality of offline exchanges!
Wrap-up
Although the aim of the session was originally to discuss three different perspectives on the design of urban green spaces for health and well-being, it is clear from the recommendations above that the main concerns of our participants revolved around the participation of vulnerable populations, who could benefit greatly from green space improvement. When considering the significant amount of evidence for the health benefits of urban green spaces, this is not surprising. We might know how green spaces benefit our health, and we might even know which green spaces are best for us (Beute, et al., 2020), but what is less clear is how to get people to engage with these green spaces.
Urban green spaces are inherently social spaces, connecting communities and facilitating engagement. They are also relatively easy to change compared to other urban infrastructures and deliver quick wins. At the same time, cities have to deal with increasing land scarcity. One place where this is reflected is in the gardens of newly built homes – these are becoming smaller and smaller. In response to this, there are examples of underused private green spaces being shared as commons in the US. However, this is only possible when populations get together and get involved. And not everyone has the time, energy, or the capacity to do so.
This is particularly true for vulnerable populations, who might struggle to make ends meet. In some cases, vulnerable neighborhoods might be overly solicited by researchers and municipalities in a way that might cause participant fatigue and stigmatization. Participants might also feel like such activities raise their expectations in terms of environmental improvements which are then not delivered.
However, civic participation, in particular of vulnerable populations, remains essential in order to avoid gentrification and to deliver the most health benefits. Although having green spaces available provides some health benefits, engaging with such spaces either alone or as part of a community is shown to deliver significantly more (WHO, 2017).
Finally, we hope that our recommendations help facilitate the engagement with urban green spaces of society in its broadest representation, whether you are a researcher, practitioner, or user of urban green spaces, human health, and well-being is a common purpose.
Marthe Derkzen, Agnès Patuano, Takemi Sugiyama, John Boon, Andrea Ramírez-Agudelo, & Arthur Feinberg Arnhem/Nijmegen, Wageningen, Melbourne, Amsterdam, Bonn, and Rotterdam
Dr. ir. Agnès Patuano is an Assistant Professor in Landscape Architecture and Spatial Planning in Wageningen University (The Netherlands) and an expert on landscape architecture and human health.
Professor Takemi Sugiyama is the leader of Healthy Cities research group in the Centre for Urban Transitions. Building on his background and research experience in architecture, urban design and spatial/behavioural epidemiology, he explores how urban form (building, neighbourhood environments) can be modified to encourage active living and enhance population health.
Landscape architect John Boon (Hoorn, 1969) has been committed to making our cities healthier. Since 2005, John works at Arcadis where he is head of the landscape architecture and urban design team. In addition to his work at Arcadis, John is a member of the Executive Committee of IFLA Europe, and a member of the Supervisory Board of USH.
Andrea holds a Ph.D. in urban sustainability, and her experience in science, policy, and practice has motivated her to look for strategies to facilitate knowledge sharing for urban transformations and a more sustainable future.
Arthur is a postdoctoral researcher at the Erasmus University (Rotterdam), focusing on social resilience through citizen initiatives: the urban commons and social community enterprises such as cooperatives.
References
Barthel, S., Colding, J., Hiswåls, A. S., Thalén, P., & Turunen, P. (2022). Urban green commons for socially sustainable cities and communities. Nordic Social Work Research, 12(2), 310-322.
Beute, F., Andreucci, M.B., Lammel, A., Davies, Z., Glanville, J., Keune, H., Marselle, M., O’Brien, L.A., Olszewska-Guizzo, A., Remmen, R., Russo, A., & de Vries, S. (2020) Types and characteristics of urban and peri-urban green spaces having an impact on human mental health and well-being. Report prepared by an EKLIPSE Expert Working Group. UK Centre for Ecology & Hydrology, Wallingford, United Kingdom.
Camps-Calvet, M., Langemeyer, J., Calvet-Mir, L., Gómez-Baggethun, E., & March, H. (2015). Sowing resilience and contestation in times of crises: The case of urban gardening movements in Barcelona. Partecipazione e conflitto, 8(2), 417-442
Colding, J., Barthel, S., Bendt, P., Snep, R., Van der Knaap, W., & Ernstson, H. (2013). Urban green commons: Insights on urban common property systems. Global Environmental Change, 23(5), 1039-1051
Deng, Z., Lin, Y., Zhao, M., & Wang, S. (2015). Collaborative planning in the new media age: The Dafo Temple controversy, China. Cities, 45, 41-50.
Derkzen, M.L., Bom, S., Hassink, J., Hense, E.H., Komossa, F. and Vaandrager, L. (2021). Healthy urban neighborhoods: exploring the well-being benefits of green citizen initiatives. Acta Horticulturae 1330, 283-292.
Kuymulu, M. B. (2013). Reclaiming the right to the city: Reflections on the urban uprisings in Turkey. City, 17(3), 274-278.
Mitchell, R. J., Richardson, E. A., Shortt, N. K. Pearce, j. R. (2015). Neighborhood Environments and Socioeconomic Inequalities in Mental Well‐Being. American Journal of Preventive Medicine, 49, 80‐84.
Rao, A. (2013). Re-examining the relationship between civil society and the internet: Pessimistic visions in India’s ‘IT City’. Journal of Creative Communications, 8(2-3), 157-175.
Wolch, J.R., Byrne, J. and Newell, J.P., (2014). Urban green space, public health, and environmental justice: The challenge of making cities ‘just green enough’. Landscape and urban planning, 125, pp.234-244.
Biodiversity-positive design is a response by landscape architects to enhance biodiversity in their work in cities. Perhaps the most important contribution that landscape architects make to enhancing biodiversity in their projects is their interpretation of biodiversity for the specific site context.
Biodiversity is receiving much attention at the moment, not least among landscape architects in Australia. In 2018, David Maddox on this website posed the following provocation: “Landscape architects are the practitioners of biodiversity’s meaning through their acts of shaping nature into ‘spaces’. They have their hands on definitions of biodiversity that they use in their work, and that we experience in the landscapes they create. But they aren’t necessarily the same definitions as a scientist’s. Or even a regular person’s. So, how do landscape architects view the word ‘biodiversity’? How does it find meaning in their work?” Twelve landscape architects from around the world responded in a fascinating variety of ways.
I came upon this roundtable when considering the importance of a single definition of biodiversity to guide landscape architects’ work, a definition also shared with other professions. The roundtable showed that landscape architects thought of biodiversity and how it informed their work in different ways. Nevertheless, every response acknowledged the importance of increasing the abundance of all floral and faunal species in the landscape.
There is no single definition of biodiversity. It is a contraction of the term “biological diversity”, initially used by T.E. Lovejoy in 1980 in The Global 2000 Report to the President. It was first defined, in this extended form, in 1992 by the United Nations Convention of Biological Diversity. The convention’s current formal definition, dated 11.2.2006, is “the variability among living organisms from all sources including, inter alia, terrestrial, marine, and other aquatic ecosystems and the ecological complexes of which they are part; this includes diversity within species, between species and of ecosystems”. In contrast, the United Nations Environment Program (UNEP) defines biological diversity, or biodiversity, as “the variety of life on Earth and the natural patterns it forms. The biodiversity we see today is the result of 4.5 billion years of evolution and, increasingly, of human influence as well. It forms the web of life, of which we are an integral part and upon which we so fully depend”. These contrasting definitions, even within the United Nations, illustrate the lack of consensus.
Does it matter that there is no single, shared definition of biodiversity? Ian Swingland in 2001 asserted that “biodiversity is a populist word invented for convenience” and as such is indefinable. Three years earlier, Michèle Kaennel had referred to the “utopia of a non-ambiguous definition”. Nevertheless, both regarded the definition of biodiversity as essential to guide natural resource management, which requires measurable attributes. This is where the commonly quoted UN definition falls short. It also doesn’t clarify how to deal with non-indigenous or exotic plants. Do these contribute to biodiversity?
Landscape architects work with both natural and man-made landscapes. Man-made landscapes, especially in cities, often include exotic plants. There has been quite a vigorous discussion in scientific literature about what constitutes biodiversity. In 1994, Paul Angermeier distinguished native and artificial diversity. He argued that total biodiversity includes aesthetic, utilitarian, and ecological values, to which artificial diversity contributes. However, “in most cases, especially valuable elements are natural products of evolutionary processes and are therefore components of native diversity” (p. 601). He concluded that native diversity should be the focus of conservation efforts, continuing that “[a]rtificial diversity is no substitute for native diversity in terms of societal value or ecological function, and it should not be considered a substitute for native diversity in conceptions of biodiversity” (p. 601). Indeed, artificial diversity, such as invasive alien species, can contribute to biodiversity loss. In contrast, Don Delong included all biotic communities, including those altered by humans, in his definition of biodiversity, published in 1996. Given the activity of landscape architects across natural and man-made landscapes, on projects with a huge variety of objectives, which might specifically include conservation and natural resource management but might not, his definition of biodiversity seems most useful:
“Biodiversity is a state or attribute of a site or area and specifically refers to the variety within and among living organisms, assemblages of living organisms, biotic communities, and biotic processes, whether naturally occurring or modified by humans. Biodiversity can be measured in terms of genetic diversity and the identity and number of different types of species, assemblages of species, biotic communities, and biotic processes, and the amount (e.g., abundance, biomass, cover, rate) and structure of each. It can be observed and measured at any spatial scale ranging from microsites and habitat patches to the entire biosphere” (p. 745).
Its usefulness, though, is not confined to landscape architects. This definition can be a shared, common definition of biodiversity, for use by all participants in a project, regardless of profession or discipline. It allows communication between project team members, with a shared understanding and common goals. What counts as biodiversity in each project, be it native or artificial, including novel ecosystems, can be identified in the project brief with specific management or monitoring objectives depending on the context and social values.
Perhaps the most important contribution that landscape architects make to enhancing biodiversity in their projects is their interpretation of biodiversity for the specific site context. In the roundtable, Mohan Rao stressed the importance of the geographical, social, ecological, and cultural aspects of that context and the role of landscape architects to provide a nuanced interpretation of biodiversity as they design places.
The role of the landscape architect is not as an ecologist but to create a place for the landscape’s inhabitants. In doing so, the landscape architect works across multiple disciplines, including the sciences and the arts, to develop a design solution. Depending on the project, different emphasis is given to different knowledge, but context is always critical. Thus, in the city, usually designed for humans as the primary inhabitants, flexibility must be accepted in the pursuit of biodiversity to create places that meet human needs. In a world of changing climate and an emphasis on sustainability and resilience, this might mean that artificial diversity is given priority in some instances over native diversity. A simple example in Australia, where most indigenous trees are evergreen, is the use of exotic deciduous trees in cities for summer shading, cooling, and winter solar access.
Biodiversity-positive design is a response by landscape architects to enhance biodiversity in their work in cities. How this is implemented is still being developed. One challenge is to assess the success of conserving or enhancing biodiversity in a design project. Landscape architects might not be able to quantify the impact of their work on biodiversity as metrics. An alternative is to adopt principles, such as criteria or targets, to inform their design. I am aware of two approaches, which overlap to an extent. One involves five principles for biodiversity-sensitive urban design:
maintain and introduce habitat,
facilitate dispersal,
minimise threats and anthropogenic disturbance,
facilitate natural ecological processes, and
improve potential for positive interactions between humans and nature.
construct diverse and complex habitats to attract or retain biodiversity,
ensure cycles that mimic natural flows,
facilitate interactions within and between ecosystem elements,
ensure benevolence of urban infrastructure to reduce negative impacts on biodiversity, and
support novel ecosystems and ecological communities.
One thing is certain, though: landscape architects care deeply about biodiversity in their work. A shared definition of biodiversity will help them with this.
Alarming construction and concretisation of land areas coupled with short-sighted development agendas and paucity of soft measures is leading Mumbai towards a state of permanent ecological fracture.
There is no dearth of global reports discussing the impacts of global warming and its direct impact on sea level rise, rising temperatures in cities, and irregular and extreme weather events such as cyclones and rainfall combined with severe water shortage and drought. These events are no longer what can be or should be expected, rather what we are already experiencing the world over through major climate events since the last decade. News of these extreme weather events is now commonplace. The Inter-Governmental Panel on Climate Change has been a steady reference for reports related to this issue ― especially since it comprises scientists from all over the world who evaluate papers to create referenceable reports that can be used by policymakers to create strategies against climate change. It is well known that IPCC’s previous assessment report of 2014 provided the scientific basis for the significant Paris Agreement in December 2015 which was adopted by 200 states including India at COP21.
Flooding in Mumbai, India in 2017 Photo: Paasikivi
India is one of the global hotspots identified in IPCC’s latest Sixth Assessment Report, Working Group II, which warns that a lack of immediate efforts to mitigate or adapt to climate change could lead to dire consequences. Climate events are impacting villages, towns, and cities across the geography of the country. However, owing to the intensity of habitation, energy resources along with complex infrastructure systems and built environment, cities ― especially coastal cities ― face the greatest challenges in order to limit losses to human life as well as nature in the wake of climate change events. Mumbai city is one of the top 10 megacities cities globally at risk of severe impact from climate change. Mumbai’s flood risk makes the city a “high risk” place for climate change vulnerability and its high population density, high poverty rates, and poor sewage and drainage systems heighten the risk posed by climate-related events like flooding. The water level in the Arabian Sea adjoining Mumbai’s western coastline is set to rise, by a conservative estimate, by approximately 3 cm in the next 10 years. This 3 cm rise in water level at the coastline would translate to around 20 meters of land area along the entire coastline to be submerged under water ― adding up to an estimated 28 km2. out of Mumbai’s 480 sq.km total land area. Looking further, McKinsey India had released a report in February 2020 stating that by 2050, Mumbai will see a 25% increase in the intensity of flash floods and a 0.5 metre rise in the sea level which will affect 2-3 million people living within 1 km radius of the coastline. Mumbai is also sinking at the rate of approximately 3 mm per year owing largely to land subsidence caused by groundwater extraction, reclamation of natural wetlands, ecological disturbances, and infrastructure developments. This subsidence, coupled with sea level rise, will ensure further coastal as well as inland flooding.
On the other hand, as discussed by Climate Scientist Roxy Mathew Koll of the Indian Institute of Tropical Meteorology (IITM), the Arabian Sea’s surface temperature increased by 1.2-1.4°C between 1982 and 2018 — the fastest among tropical oceans. This increased temperature of the water is linked to over 60% of all cyclones emerging from the Arabian Sea. The increased temperatures also means that the air can hold more moisture, leading to increased humidity levels which in turn contributes to a far higher perceived air temperature. Notably, 2010-2020 was the hottest decade in the history of the city. In fact, currently, before the onset of the monsoons, Mumbai has seen temperatures as high as 38°C which feels like 43-44°C due to the high humidity levels of over 75%. Due to such conditions, heavy rainfall events have also intensified in Mumbai over the years, where rainfall expected through the monsoon months of June to September is now received over a handful of days in that period leading to flash floods and inland flooding that our network of stormwater infrastructure systems are unable to cope with. In July 2005, when a meter of rain fell in a single day, flooding cost the city about $1.7 billion in damages. While this data is being updated constantly ― for Mumbai and India ― the fact that threat levels are increasing instead of reducing demonstrates clearly that climate change has become the most serious threat to our existence.
It is interesting to note that approximately 45% of Mumbai’s total area is covered by open spaces and natural assets ― based on a mapping conducted by Mumbai-based architectural practice PK Das & Associates. A quick glance at these numbers would suggest that Mumbai should not be suffering from inland flooding or rising temperatures owing to the large quantum of unbuilt land. However, despite these open areas, flooding and heat island effects are only increasing with each passing year ― which gives us several clues as to the true extent of the problems that have been created.
Parts of Mumbai that are prone to coastal flooding by 2050. Image: Climate Central
The British — through the municipal corporation — had set up most of the public administrative departments of Mumbai, and even though it has now been 75 years since Independence, the legacy of the colonial rule continues within our administrative setups. One of the key aspects of this legacy is that a majority, if not all, of the departments within the municipal corporation are staffed, run, and led by civil and mechanical engineers ― those who approach/mitigate/deal with issues through the particular lens of hardscape engineering tactics and solutions, abetted by enlisted contractors who push for increased use of concrete so they can make more money.
While such approaches might provide short-term benefits, the lack of a comprehensive plan for the future will result in catastrophic failure of all our systems that are currently functioning in the city. Comprehensive planning must entail equal attention to the un-built areas of the city. Hard infrastructure plans have limited lifespans especially since the elements they are designed to respond to are highly volatile and erratic ― as has been discussed earlier with regard to increased intensity of climate change events. At a broad glance, Mumbai has been working on alleviating two primary risks ― namely sea level rise and inland flooding. The measures that are being adopted are limited to (1) tidal flood gates that prevent inflow of water during high tides and heavy rain events; (2) channelising and training water streams with impervious concrete bund walls to prevent water from spreading through neighbouring areas during peak flow times; and (3) increasing/upgrading the stormwater system networks within the flood-prone areas of the city. One does not need further research to determine the limitations of these measures, mainly because their negative effects are already in plain sight to be seen. It is a well-known fact that flood gates that prevent inflow of water from the sea only safeguard limited areas within their radius of topographical influence, but the ingress of water stopped at one location will always find its way inland from another. Not surprisingly, these interventions have caused increased water levels and repeated flooding in lower-income, indigenous communities like the Kolis (fisherfolk) who live by the waterfronts. These urban villages are now witnessing flooding on an annual basis that has not been seen since they were established decades ago. As in most world cities, the underprivileged are the first to face the brunt of inequity in climate responses by civic administrations.
The pros of creating impervious concrete bund walls along Mumbai’s watercourses and their limited short-term advantages of reducing inland flooding are far outnumbered by the cons that lead to further degradation of the environmental health of the city. Mumbai has over 300 km of inland watercourses, popularly referred to as “Nullahs” running through most neighbourhoods of the city. These natural water courses have, over time, either disappeared completely due to ill planning, landfill, and mindless construction or have been narrowed down and trained into concretised canals, thereby severing their natural connection to sub-surface water and soil systems. This condition, in fact, furthers the inland flooding issue since the surface water from the neighbourhoods that earlier seeped through the soil and/or flowed naturally into these water courses cannot follow those routes any longer. This in turn puts further pressure on man-made systems of stormwater drains and gutters that direct all of this water out into the sea.
By doing this, we prevent effective recharging of groundwater systems and drying up of sub-surface soil leading to their reduced capacities of holding water leading to flash floods during heavy rain. In areas where the stormwater systems have been reinforced with larger/ wider networks of gutters, the issue of inland flooding still remains when heavy rainfall coincides with high tides of the sea, where the water from the drains is pushed back into the city. We must give room to our watercourses and rivers ― which would include tactical infrastructure solutions that combine hard interventions along with softer measures such as re-building porosity within our city’s hardscape areas, regeneration of vegetation, and creating retention basins inside the city while making them multi-functional throughout the year. Green infrastructure initiatives that rely on the use of plants, soil, and other natural materials to remove pollutants and allow stormwater to absorb back into the ground will also help prevent flooding and reduce the amount of water that goes into the city’s storm drains. Interestingly, the city spends millions in transporting fresh water from as far as 170 km away to cater to the daily need of approximately 3750 MLD. (Million litres per day). By pumping all of this fresh rainwater out to sea through our stormwater and wastewater systems, we are essentially wasting millions of gallons of fresh water which otherwise could be treated and reused for the city’s water supply.
At a time when climate risk is garnering widespread attention the world over, environmentally insensitive, and illogical projects/policies continue to be floated or formally proposed in Mumbai. To give a brief example, we can discuss two similar and interlinked policies that shed light on the symptomatic issues at the planning level that the city is facing.
The first such policy allows the development/allocation of the mandatory open, recreational space in the development of a layout on top of constructed podiums/decks rather than on mother earth. This policy had in fact been challenged in the Supreme Court of India after which the court had ruled against the policy provision and insisted for these open spaces to be provided on land rather than on top of decks. Unfortunately, subsequently, this order has been overturned by way of the Government of India passing a law that allowed the policy to be reinstated.
The second policy allows the development of underground public parking facilities under public parks and gardens in an attempt to address the growing shortfall of public parking for vehicles throughout the city. Parks are the few remaining open spaces in Mumbai, which has one of the poorest open spaces per capita ratios anywhere in the world (1.1 m2 per capita). Our natural parks and gardens serve a multitude of functions: they act as large sponges for rainwater amidst increasing impervious and concrete developments thereby mitigating further flooding risks, they help reduce the CO2 in the air amidst the rapidly declining air quality and they help mitigate the compounding urban heat island effects thereby forming an oasis for people in dense neighbourhoods. Creating an impervious concrete slab for an underground parking lot would require decades-old rain trees to be cut and thereby compromise the parks’ ability to perform any of the above functions, rendering it useless. Projects and proposals arising from such policies will pave the way for similar ideas and developments across the city which would be disastrous, to say the least. This is an example of the dire consequences of the hardscape-only engineering approach to land management in Mumbai.
Even though the policy for underground parking under parks has been a part of the city’s development control regulations for a few years now, it has recently received a renewed push by elected representatives of government along with civic officials in certain parts of the city. Two such proposals have been mooted in the suburbs of Juhu and Bandra in Mumbai. People living in these neighbourhoods have a rich physical, social, and emotional attachment to parks which are home to some of the oldest rain trees in the area. The announcement of inviting tenders for the construction of parking lots below these parks by the civic administration has faced stiff opposition from concerned citizens in the area and across the city and has given rise to strong citizens movements against these proposals who have since mobilised public meetings and workshops, art and sports events, outreach programs to civic officials and elected representatives combined with online petitions and letters of concern to decision-makers as well as helped run a sustained media campaign regarding this issue in the local newspapers and online platforms.
The online petition on Change.org started by the author opposing the underground parking below parks policy has accumulated close to 8000 signatures.
In fact, with the consensus of the citizens at large, local architects and planners have even gone the length to suggest viable alternatives to addressing the parking issues for consideration. These efforts have proved successful in the case of the park in Juhu where the proposal has been cancelled, and in fact, the alternate suggestion for a parking lot that was proposed has been accepted and is being taken forward. Unfortunately, in the case of the second park located in Bandra, elected representatives and civic officials have remained largely adamant and continue pursuing the parking proposals by way of publishing public notices for inviting tenders for the construction of these facilities. Three members of the local community including an environmental activist, an architect, and the author of this piece have now moved a Public Interest Litigation (PIL) against this proposal mooted by the civic administration and its concerned relevant departments in the High Court of Bombay. The case has already been heard twice in the High Court, and the next hearing of the case is now awaited.
In the present scenario, there are countless large-scale infrastructure projects that are being built across the city. To name a few, these are the Coastal road along the western coastline, the trans-harbour sea link connecting Mumbai’s eastern coastline to the mainland, the Navi Mumbai International Airport (which is being built almost entirely on a landfill and needed a major river to be trained and diverted as well as a natural hill to be blasted and levelled), the Metro rail project (one of the world’s largest metro networks, of which a substantial portion is being built overground), and incessant building construction fuelled by current re-development policies. What is most concerning is that these projects are being carried out by various authorities without an overall comprehensive understanding of their ill effects in the short and long term on the ecology and health of the city. In light of such widespread construction, land subsidence is only going to increase at a rapid rate, and with increased concretisation leading to less porosity of our land, flooding is only going to increase.
Plans like which include citywide climate change vulnerability assessment, updated climate projections, and an outline of strategies to address extreme heat, stormwater flooding, and coastal flooding from sea-level rise and storms set a good example of critical decision-making being effected on the ground. Singapore too has led the way in climate action and mitigation. Mumbai’s Climate Action plan revealed late last year is a soft launch for a similar strategy, but needs a far more comprehensive approach (find a detailed article about this issue on TNOC by this author here) if we are to see effective implementation of its ideas.
As a way forward, one of the key demands is to develop a comprehensive action plan to tackle and, more importantly, adapt to climate change. This process must be set in motion by identifying implementable measures such as (1) risk assessment and mapping to gain a holistic understanding of the situation today; (2) developing flexible and adaptive approaches that comprise of non-typical solutions for varying situations witnessed across the city; (3) capacity building ― both in civic administration as well as within communities; and (4) phased implementation of long term plans that take into cognisance the immediate demands to mitigate risk as well as address permanent change that is required over time.
Above all, we as a people must change how we approach dealing with water. We must change our approaches and solutions from those that fight water to those that embrace living with water instead. We must aim to rebuild a truly sustainable and balanced biosphere ― one in which we ensure that systems work in harmony with each other as they do in nature. This would mean an inclusive and holistic approach towards the natural and the built environment ― both of which are necessary if we are to sustain ourselves amidst the rapidly changing climate of our planet. The push for unnatural engineering solutions must be curtailed while discussing and implementing practical solutions and tactical measures that are primarily soft in their approach and thereby complement nature. We understand that these measures also might take many years to complete, however, in the larger, long-term interest of ensuring a truly habitable city in the future these must be set in motion immediately.
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